What is Jihad and the laws of war in Islam

What is Jihad?

Jihad means struggling in the name of Allah Almighty. Jihad doesn't always mean a war or battle. Any mean for spreading Islam and the Truth, or to fight for what is right and condemn what is wrong (such as fighting the bad and helping the oppressed even if they were not Muslims) are considered Jihad.

I am doing Jihad right now by maintaining my web site, because it is a tool that can be used for spreading Islam and the Truth. And because it is also a Media tool, it could be used for fighting for what is right and condemning what is wrong.

Islam is not a religion of arms and swords! When Allah Almighty revealed the Noble Quran to Prophet Muhammad peace be upon him, and Muhammad became the Messenger of GOD Almighty, Muhammad had to spread Islam to 365 Pagan Arab Tribes. These tribes showed so much hostility toward the Muslims and Islam, and have imposed so many battles against the Muslims.

Later, when Islam was the religion of what we call today Saudi Arabia, and the 365 Pagan Arab tribes mostly converted to Islam, the Muslims had to yet face another type of challenge.

The Nuclear Soviet Union and the United States of America of our days were the Great Empires of the Christian Romans and the Pagan Persians. If you know geography and history well enough, then you would see that the Muslims were trapped between those two big Super Powers.

Hostility and Battles from those two Empires were imposed upon the Muslims. For instance, when our Prophet peace be upon him sent his messenger to "Kisrah", the Emperor of Persia, introducing Islam to him, Kisrah ordered for the Muslims' Messenger to be executed!

Back then, like today, this was considered a coward act. It was the Persians who showed the hostility toward the Muslims and declared the many battles against Islam.

The Christian Romans weren't any better. For instance, in one of their many battles against the Muslims is when they saw the threat to their religion in the Middle East, the King "Herucl", sent out an army of 100,000 men and ordered them to go to "Madina" in what we call today Saudi Arabia to destroy Islam once and for all.

The Muslims were not stable yet at that time, and they only sent out an army of 3,000 men at that time to drive the Christian Romans away from Madina. The battle was named "The battle of Mo'ta" and it took place in Mo'ta, Jordan today.

The Muslims' plan was to meet the Christian Romans far away from Madina, and to have them stray away from Madina. The army of 3,000 men was successful enough to fight the Christian Romans for few days and then to pull away from the battle and headed South of Jordan. The Romans strayed away from Madina and the small army of the Muslims was able to run away through the mountains. More than half of the 3,000 Muslims however were killed in this operation.

The point is that Islam didn't spread by sword with much choice. The wars were imposed upon the Muslims. The Muslims didn't ask for those wars.

Islam is a Religion of Love and Peace and Forgiveness 

2- The reason for "Jihad" Noble Verses:

The so-called "Jihad" Noble Verses came for specific times and places.
They don't apply for all times and everybody! I can't slay you, a non-Muslim, just because you're not a Muslim. The pagan Arabs were very hostile people and only knew the sword as an answer. Many wars were imposed upon the Muslims, and thus, it is only normal and natural to find Noble Verses that deal with these specific hostile situations. But the Message of the Noble Quran is PEACE, as clearly proven in Noble Verses 2:190, 8:61 and 5:28 above.

The laws of war in Islam:

Muslims are forbidden from attacking others who do not attack them:

"Fight in the cause of God those who fight you, but do not transgress limits; for God loveth not transgressors. (The Noble Quran, 2:190)"

Fighting in the cause of GOD Almighty those who fight us is what "Jihad" is all about. I can't go and kill a non-Muslim just because he is a non-Muslim. That is absolutely forbidden in Islam:

"On that account: We ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our apostles with clear signs, yet, even after that, many of them continued to commit excesses in the land. (Noble Quran 5:32)"

"Those who invoke not, with God, any other god, nor slay such life as God has made sacred except for just cause, nor commit fornication; - and any that does this (not only) meets punishment. (But) the Penalty on the Day Of Judgement will be doubled To him, and he will dwell Therein in ignominy. (The Noble Quran, 25:68-69)"

Jihad can only be declared when the Muslims are attacked. Muslims are not allowed to attach those who do not attack them. And even when war breaks out, if the enemy offers an honest peace, then we should accept it and end the blood shed:

"But if the enemy incline towards peace, do thou (also) incline towards peace, and trust in God: for He is One that heareth and knoweth (all things). (The Noble Quran, 8:61)"

And if a treaty of peace was made, then we must honor that treaty to the end:

"Except those who join a group between whom and you there is a treaty (of peace), or those who approach you with hearts restraining them from fighting you as well as fighting their own people. If God had pleased, He could have given them power over you, and they would have fought you: Therefore if they withdraw from you but fight you not, and (instead) send you (Guarantees of) peace, then God Hath opened no way for you (to war against them). (The Noble Quran, 4:90)"

"How can there be a league, before God and His Apostle, with the Pagans, except those with whom ye made a treaty near the sacred Mosque? As long as these stand true to you, stand ye true to them: for God doth love the righteous. (The Noble Quran, 9:7)"


3- The reason for "Jihad" Ahadith:

Muhammad (peace_be_upon_him) never took revenge for his own sake, but for the sake of Allah Almighty and Islam

We must first of all know that when Islam came, it came among 365 Arab Pagan Tribes, and they were all idol worshipers, women abusers and enslavers. Islam came and fought idol worshiping, oppressing women and racism and slavery (which is by the way clearly promoted in the Bible's Old and New Testaments) in many bloody battles that were imposed upon the Muslims without any choice for the Muslims. So, if we hear about few pigs from the Pagans getting killed for the sake of Allah Almighty, it should not raise any red flags in our minds about the validity of Islam and it's tolerance to non-Muslims.

Narrated 'Aisha: "Whenever Allah's Apostle was given the choice of one of two matters, he would choose the easier of the two, as long as it was not sinful to do so, but if it was sinful to do so, he would not approach it. Allah's Apostle never took revenge (over anybody) for his own sake but (he did) only when Allah's Legal Bindings were outraged in which case he would take revenge for Allah's Sake. (Translation of Sahih Bukhari, Virtues and Merits of the Prophet (peace be upon him) and his Companions, Volume 4, Book 56, Number 760)"

Narrated 'Aisha: "Whenever Allah's Apostle was given the choice of one of two matters he would choose the easier of the two as long as it was not sinful to do so, but if it was sinful, he would not approach it. Allah's Apostle never took revenge over anybody for his own sake but (he did) only when Allah's legal bindings were outraged, in which case he would take revenge for Allah's sake. (Translation of Sahih Bukhari, Good Manners and Form (Al-Adab), Volume 8, Book 73, Number 147)"

Narrated Aisha: "Whenever the Prophet was given an option between two things, he used to select the easier of the tow as long as it was not sinful; but if it was sinful, he would remain far from it. By Allah, he never took revenge for himself concerning any matter that was presented to him, but when Allah's Limits were transgressed, he would take revenge for Allah's Sake. (Translation of Sahih Bukhari, Limits and Punishments set by Allah (Hudood), Volume 8, Book 81, Number 777)"

Narrated Jabir bin ‘Abdullah: That he fought in a Ghazwa towards Najd along with Allah's Apostle and when Allah's Apostle returned, he too, returned along with him. The time of the afternoon nap overtook them when they were in a valley full of thorny trees. Allah's Apostle dismounted and the people dispersed amongst the thorny trees, seeking the shade of the trees. Allah's Apostle took Shelter under a Samura tree and hung his sword on it. We slept for a while when Allah's Apostle suddenly called us, and we went to him, to find a bedouin sitting with him. Allah's Apostle said, "This (bedouin) took my sword out of its sheath while I was asleep. When I woke up, the naked sword was in his hand and he said to me, 'Who can save you from me?, I replied, 'Allah.' Now here he is sitting." Allah's Apostle did not punish him (for that) .(Translation of Sahih Bukhari, Military Expeditions Led By The Prophet (pbuh) (Al-Maghaazi), Volume 5, Book 59, Number 458)"

Narrated Jafar bin 'Amr bin Umaiya: I went out with 'Ubaidullah bin 'Adi Al-Khaiyar. When we reached Hims (i.e. a town in Syria), 'Ubaidullah bin 'Adi said (to me), "Would you like to see Wahshi so that we may ask him about the killing of Hamza?" I replied, "Yes." Wahshi used to live in Hims. We enquired about him and somebody said to us, "He is that in the shade of his palace, as if he were a full water skin." So we went up to him, and when we were at a short distance from him, we greeted him and he greeted us in return. 'Ubaidullah was wearing his turban and Wahshi could not see except his eyes and feet. 'Ubaidullah said, "O Wahshi! Do you know me?" Wahshi looked at him and then said, "No, by Allah! But I know that 'Adi bin Al-Khiyar married a woman called Um Qital, the daughter of Abu Al-Is, and she delivered a boy for him at Mecca, and I looked for a wet nurse for that child. (Once) I carried that child along with his mother and then I handed him over to her, and your feet resemble that child's feet." Then 'Ubaidullah uncovered his face and said (to Wahshi), "Will you tell us (the story of) the killing of Hamza?" Wahshi replied "Yes, Hamza killed Tuaima bin 'Adi bin Al-Khaiyar at Badr (battle) so my master, Jubair bin Mut'im said to me, 'If you kill Hamza in revenge for my uncle, then you will be set free." When the people set out (for the battle of Uhud) in the year of 'Ainain ..'Ainain is a mountain near the mountain of Uhud, and between it and Uhud there is a valley.. I went out with the people for the battle. When the army aligned for the fight, Siba' came out and said, 'Is there any (Muslim) to accept my challenge to a duel?' Hamza bin 'Abdul Muttalib came out and said, 'O Siba'. O Ibn Um Anmar, the one who circumcises other ladies! Do you challenge Allah and His Apostle?' Then Hamza attacked and killed him, causing him to be non-extant like the bygone yesterday. I hid myself under a rock, and when he (i.e. Hamza) came near me, I threw my spear at him, driving it into his umbilicus so that it came out through his buttocks, causing him to die. When all the people returned to Mecca, I too returned with them. I stayed in (Mecca) till Islam spread in it (i.e. Mecca). Then I left for Taif, and when the people (of Taif) sent their messengers to Allah's Apostle, I was told that the Prophet did not harm the messengers; So I too went out with them till I reached Allah's Apostle. When he saw me, he said, 'Are you Wahshi?' I said, 'Yes.' He said, 'Was it you who killed Hamza?' I replied, 'What happened is what you have been told of.' He said, 'Can you hide your face from me?' So I went out when Allah's Apostle died, and Musailamah Al-Kadhdhab appeared (claiming to be a prophet). I said, 'I will go out to Musailamah so that I may kill him, and make amends for killing Hamza. So I went out with the people (to fight Musailamah and his followers) and then famous events took place concerning that battle. Suddenly I saw a man (i.e. Musailamah) standing near a gap in a wall. He looked like an ash-colored camel and his hair was dishevelled. So I threw my spear at him, driving it into his chest in between his breasts till it passed out through his shoulders, and then an Ansari man attacked him and struck him on the head with a sword. 'Abdullah bin 'Umar said, 'A slave girl on the roof of a house said: Alas! The chief of the believers (i.e. Musailamah) has been killed by a black slave."(Translation of Sahih Bukhari, Military Expeditions Led By The Prophet (pbuh) (Al-Maghaazi), Volume 5, Book 59, Number 399)"

Here we clearly see that the Prophet did not have Wahshi killed for killing the Prophets beloved uncle.

Personal Revenge Helps the Devil:

Narrated Sa'id ibn al-Musayyab:
"While the Apostle of Allah (peace_be_upon_him) was sitting with some of his companions, a man reviled AbuBakr and insulted him. But AbuBakr remained silent. He insulted him twice, but AbuBakr controlled himself. He insulted him thrice and AbuBakr took revenge on him. Then the Apostle of Allah (peace_be_upon_him) got up when AbuBakr took revenge.

AbuBakr said: Were you angry with me, Apostle of Allah?

The Apostle of Allah (peace_be_upon_him) replied: An angel came down from Heaven and he was rejecting what he had said to you. When you took revenge, a devil came down. I was not going to sit when the devil came down. (Translation of Sunan Abu-Dawud, General Behavior (Kitab Al-Adab), Book 41, Number 4878)"

In the above narrations about our Prophet peace be upon him, we clearly without any doubt that he never seeked any personal revenge for his own sake.
Prophet Muhammad was Allah Almighty's Messenger, and the leader of the Muslims. He never took things personal. He always seeked the higher level and bigger picture of things. If he executed some pigs, then it is crystal clear from the above narrations about him that he didn't do it for his own personal sake or revenge, but the sake of Allah Almighty, Islam and the Muslims.

Allah Almighty revenged for our Prophet and Islam:

In the following narration, we see a list of names of some Pagans whom the hypocrites of the Christian team seem to love and adore very much that they made such a big deal out of them, and decided to invent fabricated cheap lies against our beloved Prophet. In the following narration, we see how Allah Almighty revenged for our beloved Prophet and killed some of the pigs who caused a lot of sufferings for the Muslims 1400 years ago, whom the Christian hypocrites love and adore so much, that insha'Allah (may Allah Almighty Will it) will end up with them in Hell Fire!

Narrated 'Amr bin Maimuin:
"Abdullah bin Mas'ud said, "While Allah's Apostle was praying beside the Ka'ba, there were some Quraish people sitting in a gathering. One of them said, 'Don't you see this (who does deeds just to show off)? Who amongst you can go and bring the dung, blood and the abdominal contents (intestines, etc). of the slaughtered camels of the family of so and so and then wait till he prostrates and put that in between his shoulders?' The most unfortunate amongst them ('Uqba bin Abi Mu'ait) went (and brought them) and when Allah's Apostle prostrated, he put them between his shoulders. The Prophet remained in prostration and they laughed so much so that they fell on each other. A passerby went to Fatima, who was a young girl in those days. She came running and the Prophet was still in prostration. She removed them and cursed upon the Quraish on their faces. When Allah's Apostle completed his prayer, he said, 'O Allah! Take revenge on Quraish.' He said so thrice and added, 'O Allah! take revenge on 'Amr bin Hisham, 'Utba bin Rabia, Shaiba bin Rabi'a, Al-Walid bin'Utba, Umaiya bin Khalaf, 'Uqba bin Abi Mu'ait and 'Umar a bin Al-Walid." Abdullah added, "By Allah! I saw all of them dead in the battle field on the day of Badr and they were dragged and thrown in the Qalib (a well) at Badr: Allah's Apostle then said, 'Allah's curse has descended upon the people of the Qalib (well). (Translation of Sahih Bukhari, Virtues of the Prayer Hall (Sutra of the Musalla), Volume 1, Book 9, Number 499)"

This narration doesn't in anyway prove the false lies that our Prophet is full of hatred that he wished the death and torture of non-Muslims. This lie's statement is too general and too vast. It's easy for some hater of Islam to say such a statement. But as we've seen in the above narrations, our beloved Prophet peace be upon him is full of forgiveness and love toward others. 

Repelling evil with good in Islam:

Allah Almighty in the Noble Quran commands us to return the evil that is done to us by others to not only with good, but with best!.

Let us look at Noble Verse 13:22
"Those who patiently persevere, seeking the countenance of their Lord; establish regular prayers; spend out of (the gifts) We have bestowed for their sustenance, secretly and openly; and turn off evil with good: for such there is the final attainment of the (Eternal) Home."

Let us look at Noble Verse 23:96 "Repel evil with that which is best: We are Well-acquainted with the things they say."

Let us look at Noble Verse 41:34
"Nor can goodness and evil be equal. Repel (evil) with that is better: Then will he between whom and thee was hatred become as it were thy friend and intimate!."

Let us look at Noble Verse 28:54
"Twice will they be given their reward, for that they have persevered, that they avert evil with good, and that they spend (in charity) out of what We have given them."

Let us look at Noble Verse 42:40
"The recompense for an injury is an injury equal thereto (in degree): but if a person forgives and makes reconciliation, his reward is due from Allah: for (Allah) Loveth not those who do wrong."

Allah Almighty loves those who restrain anger:
"Those who spend (freely), whether in prosperity, or in adversity; who restrain anger, and pardon (all) men; for Allah loves those who do good. (The Noble Quran, 3:134)"

Whether people speak evil of you, in your presence or behind your back, or they do evil to you in either of those ways, all is known to Allah Almighty. It is not for you to punish. Your best course is not to do evil in your turn, but to do what will best repel the evil. Two evils do not make a good.

You do not return good for evil, for there is no equality or comparison between the two. You repel or destroy evil with something which is far better, just as an antidote is better than poison. You foil hatred with love. You repel ignorance with knowledge, folly and wickedness with the friendly message of Revelation. The man who was in bondage of sin, you not only liberate from sin, but make him your greatest friend and helper in the cause of Allah Almighty!. Such is the alchemy of the Word of Allah Almighty!.
Your credit for returning evil with good and paying for charity is double. Also if you forgive and return the evil with good, then Allah Almighty will love you and reward you.

No fighting is allowed in Mecca:

Narrated Abu Huraira:
"In the year of the Conquest of Mecca, the tribe of Khuza'a killed a man from the tribe of Bani Laith in revenge for a killed person, belonging to them. They informed the Prophet about it. So he rode his Rahila (she-camel for riding) and addressed the people saying, "Allah held back the killing from Mecca. (The sub-narrator is in doubt whether the Prophet said "elephant or killing," as the Arabic words standing for these words have great similarity in shape), but He (Allah) let His Apostle and the believers over power the infidels of Mecca. Beware! (Mecca is a sanctuary) Verily! Fighting in Mecca was not permitted for anyone before me nor will it be permitted for anyone after me. It (war) in it was made legal for me for few hours or so on that day. No doubt it is at this moment a sanctuary, it is not allowed to uproot its thorny shrubs or to uproot its trees or to pick up its Luqatt (fallen things) except by a person who will look for its owner (announce it publicly). And if somebody is killed, then his closest relative has the right to choose one of the two-- the blood money (Diyya) or retaliation having the killer killed. In the meantime a man from Yemen came and said, "O Allah's Apostle! Get that written for me." The Prophet ordered his companions to write that for him. Then a man from Quraish said, "Except Al-Iqhkhir (a type of grass that has good smell) O Allah's Apostle, as we use it in our houses and graves." The Prophet said, "Except Al-Idhkhiri.e. Al-Idhkhir is allowed to be plucked." (Translation of Sahih Bukhari, Knowledge, Volume 1, Book 3, Number 112)"

Some of the infidels that were killed whom the Christian "Answering Islam" team made a great deal out of were killed during the few hours that fighting was permitted in Mecca. When Muslims conquered Mecca, Prophet Muhammad peace be upon him ordered them to enter the city with their swords covered in their cases. Some of the infidels resisted the Muslims for few hours and this is where some blood shed took place.

The point, however, is that Prophet Muhammad peace be upon him didn't seek personal revenges against people, and certainly he was not a murderer. He was Allah Almighty's Messenger who Spread Islam to Mankind by peace, except when wars were imposed upon him and his followers.

4- What does the Qu'ran say about violence?

The word Islam, which means "surrender (to GOD)," is related to the Arabic salam, “peace.” When the Prophet Muhammad brought the revealed scripture called the Qu'ran (“recitation”) to the Arabs in the early 7th century C.E., one of his main purposes was precisely to stop the kind of indiscriminate killing we saw on September 11th.

At the time the Arabian Peninsula was in crisis. The tribal system was breaking down, and the various tribes were locked into a murderous cycle of vendetta and counter vendetta.
For a weak tribe, or a man who lacked powerful protection, survival was nearly impossible. The Prophet himself suffered several assassination attempts, and when his religious and social message ran him afoul of the establishment of Mecca, the small Muslim community was persecuted. Things got so bad that the Muslims had to migrate to Medina, some 250 miles to the north, and there they were subject to attack by the Meccan army, the greatest power in Arabia.

For about five years, there was war and the Muslims narrowly escaped extermination. Terrible things were done on both sides. But when Muhammad sensed that the tide had just begun turn in his favor, he completely changed tack. He concentrated on building a peaceful coalition of tribes, and initiated an inspired, brave and ingenious policy of non-violence. This proved so successful that eventually Mecca opened its gates to the Muslims voluntarily, without a single drop of blood being shed.

Because the Qu'ran was revealed in the context of an all-out war, several passages deal with the conduct of armed conflict. Warfare was a desperate business in Arabia. An Arab chieftain was not expected to take prisoners; it was a given that he would simply kill everybody he could get his hands on. Muhammad knew that if the Muslims were defeated they would all be slaughtered to the last man or woman.

Sometimes the Qu'ran seems to have imbibed this spirit. Muslims are ordered by God to
“slay [the enemy] wherever you find them. (4:89). Muslim extremists like Bin Laden like to quote these verses, but they do so selectively, never quoting the exhortations to peace and forbearance that in almost every case mitigate these ferocious injunctions in the verses immediately following. Thus “If they leave you alone and offer to make peace with you, God does not allow you to harm them.” (4:90)

Therefore the only war condoned by the Qu'ran is a war of self-defense.
"Warfare is an awesome evil" (2:217), but sometimes it is necessary to fight in order to bring the kind of persecution suffered by the Muslims to an end [2:217] or to preserve decent values [22:40]. But Muslims may never initiate hostilities, and aggression is forbidden by God [2:190] While the fighting continues, Muslims must dedicate themselves wholly to the war in order to bring things back to normal as quickly as possible, but the second the enemy sues for peace, hostilities must cease. [2:192]

Sheikh Yusuf Al-Qaradawi Condemns Attacks Against Civilians: Forbidden in Islam

DOHA, Qatar, Sept 13 (IslamOnline & News Agencies) - Renowned Muslim scholar
Sheikh Yusuf al-Qaradawi denounced the attacks against civilians in the U.S.
Tuesday and encouraged Muslims to donate blood to the victims of the attack.

In response to the bloody attack against civilians in the U.S., Sheikh Yusuf issued a statement Wednesday saying that:

"Our hearts bleed for the attacks that has targeted the World Trade Center [WTC], as well as other institutions in the United States despite our strong oppositions to the American biased policy towards Israel on the military, political and economic fronts.

"Islam, the religion of tolerance, holds the human soul in high esteem, and considers the attack against innocent human beings a grave sin, this is backed by the Qur'anic verse which reads:

Who so ever kills a human being for other than manslaughter or corruption in the earth, it shall be as if he has killed all mankind, and who so ever saves the life of one, it shall be as if he had saved the life of all mankind,"

"The Prophet, peace and blessings be upon him, is reported to have said, 'A believer remains within the scope of his religion as long as he doesn't kill another person illegally'," the prominent scholar said.

He added that haphazard killing where the rough is taken with the smooth and where innocents are killed along with wrongdoers is totally forbidden in Islam. No one, as far as Islam is concerned, is held responsible for another's actions. Upon seeing a woman killed in the battlefield, the Prophet, peace and blessings be upon him, denied the act and said: "That woman shouldn't have been killed anyway!".

Even in times of war, Muslims are not allowed to kill anybody save the one who is indulged in face-to-face confrontation with them. They are not allowed to kill women, old persons, children, or even a monk in his religious seclusion.

Qaradawi then asserted that is why killing hundreds of helpless civilians who have nothing to do with the decision-making process and are striving hard to earn their daily bread, such as the victims of the latest explosions in America, is a heinous crime in Islam. The Prophet, peace and blessings be
upon him, is reported to have stated that a woman was qualified to enter Hell because of the cat she locked up to death.

"If such is the ruling applied in protecting animals, no doubt, aggression against human beings, a fortiori, deserves greater protection, for human beings are honored by Allah Almighty and are His vicegerents on earth," he added.

Al Qaradawi said, "we Arab Muslims are the most affected by the grave consequences of hostile attack on man and life. We share the suffering experienced by innocent Palestinians at the hands of the tyrannical Jewish entity who raze the Palestinian homes to the ground, set fire to their tilth, kill them cold-bloodedly, and leave innocent orphans wailing behind.

"With this in mind, the daily life in Palestine has become a permanent memorial gathering. When Palestinians face such unjust aggression, they tend to stem bloodletting and destruction and not to claim the lives of innocent

"I categorically go against a committed Muslim's embarking on such attacks.
Islam never allows a Muslim to kill the innocent and the helpless.

"If such attacks were carried out by a Muslim - as some biased groups claim - then we, in the name of our religion, deny the act and incriminate the perpetrator. We do confirm that the aggressor deserves the deterrent punishment irrespective of his religion, race or gender," he added.

"What we warn against, even if becomes a reality, is to hold a whole nation accountable for a crime carried out by a limited number of people or to characterize a certain religion as a faith giving support to violence and terrorism," Qaradawi said.

Qaradawi clarified that when the well-known Oklahoma incident was carried out by a Christian American, who was driven by a personal interests, Christianity, America or even the Christian world, were not accused of the attack because a Christian masterminded it.

"I have been asked several questions on TV programs and on public lectures about the martyr operations outside the Palestinian territories, and I always answer that I do agree with those who do not allow such martyr operations to
be carried out outside the Palestinian territories.

"Instead we should concentrate on facing the occupying enemy directly. It is not permissible, as far as Islam is concerned, to shift confrontation outside the Palestinian territories. This is backed by the Qur'anic verse that reads:
"Fight in the way of Allah against those who fight against you, but begin not hostilities. Lo! Allah loves not, aggressors," the renowned Muslim scholar concluded 

5- What about the Bible's cruelty?

Introduction: We must first of all know that the entire Bible is corrupted and unreliable and is mostly filled with man-made laws and corruption!
"`How can you say, "We [the Jews] are wise, for we have the law of the LORD," when actually the lying pen of the scribes has handled it falsely?' (From the NIV Bible, Jeremiah 8:8)"

The Revised Standard Version makes it even clearer:
"How can you say, 'We are wise, and the law of the LORD is with us'? But, behold, the false pen of the scribes has made it into a lie. (From the RSV Bible, Jeremiah 8:8)"

In either translation, we clearly see that the Jews had so much corrupted the Bible with their man-made cultural laws, that they had turned the Bible into a lie!

See Also Deuteronomy 31:25-29 where Moses peace be upon him predicted the corruption/tampering of the Law (Bible) after his death.

The Book of Moses predicted that the Law (Bible) will get corrupted. The Book of Jeremiah which came approximately 826 years after did indeed confirm this corruption.

There are several Verses in the Bible that seem to be very cruel. Let us look at few of them:

Let us look at Numbers 31:17
"Now kill all the boys [innocent kids]. And kill every woman who has slept with a man, but save for yourselves every girl who has never slept with a man."

Also, let us look at Numbers 31:35-40
"[From the captives of war] 32,000 women who had never slept with a man.......of which the tribute for the LORD was 32 [virgin women]."

Why kill the innocent children? Why kill all of the non-virgin women? Back then, it was only men who fought men in wars. Women rarely fought in battle fields. So what crime did the innocent children and the non-virgin women do?

This verse was sent to me by Yusif 65; may Allah Almighty always be pleased with him: "But after they had moved it, the LORD's hand was against that city, throwing it into a great panic. He afflicted the people of the city, both young and old, with an outbreak of tumors. (From the NIV Bible, 1 Samuel 5:9)"

"tumors" was defined as "with tumors in the groin." This is verified at this link.

Why torture the enemies by destroying their groins?

I wonder how the hypocrites of the Christian "Answering Islam" team would reply to these verses from their x-rated pornographic Bible.

Did you also know that fathers are allowed to insert their fingers into their daughters' vaginas in the porn-full bible?

My Question: 

My question to those hypocrites is, using your own standards, does this also make your porn-full bible an "invalid" book


From : answering-christianity

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