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Burninglight
Unlike the recompilation of the Quran by Uthman which involved the burning of the original Qurans, we have the copies of the original information so we can check on omissions/abrogation and interpolation. That is why Christians tell you that verse was an interpolation by an over zealous Scribe. You cannot prove perfect preservation of the Quran, because Uthman burned all after Muhammad's death, and he didn't use memory to recompile them but the help of text from Hafsah's copy then her copy was destroyed. This would bother me. Who gave Uthman the divine mandate to act as Allah's editor or to put to writing the Quran which means recite not write?
Here, there is misunderstanding from you
Let me explain to you first, how was the holy Quran transferred to us from the time of prophet Muhammad Pbuh
The Quran was transferred to us in 2 ways: orally and written
Let me give you a brief idea about both ways
Let's first discuss the oral way
The companions of the Prophet Pbuh learned the Quran directly from him and they memorized it and learned it by heart, others learned the Quran directly from the Prophet's companions, others learned from those who learned from the companions and so on making a continous chain starting by the Prophet Pbuh and ending by many people who are currently alive
This is what we call (Ijaza)
A muslim is said to have an (Ijaza) if he recites the Quran completely after knowing it by heart without reading in the presence of someone who has also recited the Quran after memorizing it in the presence of another one who has also recited the Quran after memorizing it in the presence of someone else who has also done the same making a continous chain to someone who has recited the Quran in the presence of one of the companions of the Prophet Pbuh who have learned the Quran directly from him. Those who have the Ijaza receive certificates showing the name of every single person in this chain starting by people who are currently alive and ending by the Prophet Pbuh himself.
This is how the holy Quran was orally transferred to us. We know many of the quranc verses by heart and we read them while doing our prayers without reading from the Mushaf ( Book in which the holy Quran is written) and many people know the holy Quran completely by heart.
Let's now discuss, how was the written Quran transferred to us.
Through the following steps :-
1- When the prophet Pbuh was alive, when he read the Quranic verses, some of his companions used to write these verses.
2- After the death of the Prophet Pbuh, Abu Bakr Alsedeek , his best companion, told Zaid Ibn Thabet to start collecting all the Quranic verses and suras in one place. The policy of Zaid ibn Thabet in the collection of the Quran was to write a quranic verse after finding it written and finding 2 men witnessing that they heard Prophet Muhammad Pbuh reading it. So what Zaid ibn thabet did, was collecting the Quranic verses that were written everywhere in one book or in one place.
3- Some of the companions of the prophet Pbuh wrote some of the quranic verses and suras independently, and they used to write with them some explanatory commentaries together with the Quranic verses. These companions went to other countries and the people began reading the Quran as written by these companions.
4- To solve this problem, Uthman collected all quranic texts written by the companions and burnt them and he returned to the text that was collected by Abu Bakr and Zaid Ibn Thabet which is written from the text that was written in the presence of Prophet Muhammad Pbuh and he copied this text and sent it to the different islamic countries.
This is why we are sure that the written text of the Quran is completely preserved. The text written by Uthman is taken from the text written by Abu Bakr which is taken from the text written when prophet Muhammad Pbuh was alive.
( يا أيها الناس اتقوا ربكم الذي خلقكم من نفس واحدة )
ثم وصف تعالى ذكره نفسه بأنه المتوحد بخلق جميع الأنام من شخص واحد ، معرفا عباده كيف كان مبتدأ إنشائه ذلك من النفس الواحدة ، ومنبههم بذلك على أن جميعهم بنو رجل واحد وأم واحدة وأن بعضهم من بعض ، وأن حق بعضهم على بعض واجب وجوب حق الأخ على أخيه ، لاجتماعهم في النسب إلى أب واحد وأم واحدة وأن الذي يلزمهم من رعاية بعضهم حق بعض ، وإن بعد التلاقي في النسب إلى الأب الجامع بينهم ، مثل الذي يلزمهم من ذلك في النسب الأدنى وعاطفا بذلك بعضهم على بعض ، ليتناصفوا ولا يتظالموا ، وليبذل القوي من نفسه للضعيف حقه بالمعروف على ما ألزمه الله له (تفسير الطبرى)
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