المشاركة الأصلية بواسطة محمد سني 1989
مشاهدة المشاركة
Sura 3:3 says:
He has sent down upon thee the Book with truth,
confirming what was before it,
and he sent down the Torah and the Gospel aforetime. [Arberry]
The parallel statement in regard to this "sending down" is captured even better in Pickthall's translation which reads:
He hath revealed unto thee (Muhammad) the Scripture with truth
confirming that which was (revealed) before it,
EVEN AS He revealed the Torah and the Gospel.
"Even as" = "in just the same way." The Arabic itself doesn't say "just as" but it makes the exact same statement about both, and has no hint that it should be understood in a different way. Furthermore have a look at Sura 4:47, stating:
You who have been given the Book,
believe in what We have sent down,
confirming what _IS_ with you. [Arberry]
O ye unto whom the Scripture hath been given!
Believe in what We have revealed
confirming THAT WHICH YE POSSESS. [Pickthall]
Can anyone really be justified in saying that the Qur'an does not speak about the scriptures of the Jews and Christians which they have in their possession at the time of Muhammad but about some other "scriptural entity" which we really can't know what it is or was, ...?? You Muslims make the claim that it is certainly NOT speaking about the scriptures of the Jews and Christians as they are today, even though there is no doubt that they are the same as what the Jews and Christians had in the 7th century. [The New Testament is today translated from manuscripts that date 250 years before Muhammad]. The onus is on you along with the burden of proof that the Scriptures we have today aren't the same as during your prophet's life time and before; moreover, the burden of proof is on you to show how, when, where, and why the Scripture were corrupted and why God chose not to preserve what he promised would be established forever and what Allah commanded we stand on as people of the Book. How can you say you have something better to offer us people of the Book?
Peace
اترك تعليق: