HE HAS NO PARTNERS
Let us beware: Remember those before us who took idols, angels, and even prophets, making them partners with Allah and equal in the Godhead. They began to mention their names at every mention of the Name of Allah. When Allah the One and Only is mentioned the hearts of those who believe not in the Hereafter are filled with disgust and horror; but when (gods) other than He are mentioned behold they are filled with joy! (HQ 39:45) Think of the case of Issa, (saaw) They began by declaring stories (ahadith) written about him, such as the New Testament by Mathew, Mark, Luke, John and Paul) to be Divine, or in fact the Injil (Revelation) itself. Gradually, over time, they began to include Issa as a co-equal with Allah Himself. They have thrown the Injil behind their backs just as they threw the Torah behind their backs. Allah, however, has cleared His Prophet Issa (saaw) of any such charge. May Allah be praised forever! He distinguishes His Revelation from all else. He is One. His Revelation is One. He is Allah. None is like Him. No partners, No associates.
Muslims in America must be aware of the "baggage" of extremism exported to North America as legitimate Sunnah and fiqh. This "baggage" is propagated by zealots (innocent and otherwise) who insistently accuse others of "bid'ah" (innovation in religion), wantonness, unbelief and deviation. They are known to claim piety for themselves, exalt the Sunnah over the Quran and engage others in endless arguments.

HAIR SPLITTING
Imam al Nawawi reported that the Prophet (saaw) repeated three times: "Ruined are the people who indulged in hair-splitting. Thus it is important to identify the mode operandi of these mercenaries because of the harm they bring to the innocent Muslims in America.
We find that they make a grandiose show of their recital of selected ahadith in Arabic; often diaf (weak) or highly contextual in time and circumstance. Their display of their "erudition" is supposed to confirm their "hikma" (wisdom or implied piety) in the Deen (Al-Islam). Yet Sincerity lies in the heart and breast.
They make an impressive show of embellishing their arguments- with Arabic, particularly to the new Muslims who understand little more than As-Salaam-Alaikum and Al-Faatihah. Yes, it IS time for the (balanced) Muslim communities to put a stop to the purveyors of deliberate confusion and disunity.
Please note: In no way does this imply that learning to read and recite the Quran in Arabic is not essential to the deeper understanding and practice of our Deen. IT IS, and Muslims must strive to acquit themselves, especially in the study of Quranic Arabic. No excuse, however, can be given to those whose intent is to obfuscate. (HQ: 3:78)

IT MUST BE DONE?
What then must be done? How may we express our differences? How do we correct a wrong? We take note here of the utter abuse and misapplication of the reported Hadith of the Prophet (saaw) i.e.: to correct a wrong with your hand, your heart or your tongue.
Often lacking adequate knowledge, we tear into others with the belief that our particular perspective or rendering of an issue, ritual, or interpretation of Hadith or Quran is unquestionably right or authentic. This crude approach often masks, or excuses an aggressive, ill-reasoned action or response to something we differ about that has long been in question, even at the highest levels of the scholarly ummah over the centuries. Another over-worked hadith is that the scholar is "worth more than a thousand ignorant worshippers." In most cases it is exalted by those whose scholarship has become the end goal, rather than the means.

SCHOLARSHIP/DIALOGUE
It (scholarship) has become the objective, and not for the pleasure of Allah. Allah is no longer the goal of such pursuers, but sophistic scholarship is! Thus we have fallen into disputes of the so-called "learned": like that of Western Philosophers, i.e.: "How many angels can sit on the head of a pin?"
These "extremes,'" among the literate and the illiterate becomes a perverse "religion". Yet they understand not. Allah knows best: whenever we begin to exalt anything as equal to Him or His Words (Guarded Revelations), then we are truly gravitating toward Shirk. Let us consider the advice found on page 428 of the Encyclopedia of Seerah, (vol. 6)
The author writes: "If there is any difference of opinion, it cannot be on the Truth of the Quran and its Message, which is one and the same for all time. If there is a difference among Muslims, it can only be in their imperfect understanding of the Quran and its Message; but if this difference of opinion is within limits of acceptable interpretations, it is not bad nor evil, nor is it dangerous or injurious to the collective. If however, people go beyond the acceptable limits and start arguing on a political, sectarian, or sophistic basis (for argument sake) then there is no cure for such disputes and wrongdoing.

THE WAY OF THE COMPANIONS
The different opinions of the companions of the Prophets, were of the former (above). This type of difference is called a mercy. But if these differences or details are considered as al-din (compulsory) and made the means of dispute between different sections of people, then even this type of difference becomes condemned.
We have found that it is necessary to establish decorum of dialogue, which disallows distortion of our sacred texts and subsequent sources of knowledge.
Some sources have intimated that there appears to be a "well-financed," several-pronged movement afoot, disguised or cloaked as "defenders of the Sunnah. Among the prongs is said to be a surreptitious attempt to promote a doctrine claiming "two revelations." The argument is that the Book and the Hikma (i.e. Sunnah, so interpreted) are two separate revelations and not simply attributes or names for the Quran. This subtle message could ease this concept of "duality" into the Muslim mainstream and distort the concept of Tawhid, even IF innocently conceived. Noted also are several other prongs that suggest a lattice-like linking of ostensibly disparate groups in a mutually orchestrated promotion of this un-Islamic doctrine.
If we inculcate the Qur'an in our heart, by accepting the Words of Allah, reciting them, and reflecting on them (with minds unencumbered by fatwas, etc.---and acting upon them), Insha'Allah, His light will enter and remove our confused or immature state of mind. Insha'Allah, the Qur'an will become a "filter" for us to access all else, whether it is Serah, hadith, tafseers, etc. It is the denial or shunning of this sacred filter that has caused the conflicts and extreme language.
Tell us, what other filter is independent of man's authentication or methodologies of proofs or evidences designed to confirm a truth? Allah speaks and His words do not have to be "authenticated" by the methodologies, and proofs of man." We suggest that he who denies Allah and/or the WORD (Revelation/Quran) of Allah as the PRIMARY SOURCE of Truth and Knowledge will always be in a state of agitation, haste and frustration. Neither the canonizing of saints and scholars nor that which they authenticate by their preferred methodologies (taqlid and others) justifies their unabashed claims of Truth and Certainty.
According to Ibn Kathir, Allah's Prophet disliked these things: first, unnecessary disputes and arguments, questioning and inquiring without any need, and wastage off wealth. Having grown weak from disputes many Muslims have lost their sense of purpose in bringing glad tidings to the believers and warning the rulers and citizens of the land, both yesterday and today. They are content to rail, and mock, becoming obsessed with simply calling others "Kafir". They exhibit little evidence of dawah, such as feeding the poor, or working collectively with any Muslim community to establish a good life in society. Rather they are bent upon trying to "convert" the converted. They demonstrate a lack of Iman by raising doubts of others. Could this be hypocrisy, in disguise? Could this be subversion, in disguise? Allah Knows.
Muslims are obligated to warn and to argue in the best manner, i.e.: (words, manners, and conduct). Furthermore Muslims are obligated to call for justice, for the release of the slave, for the feeding of the hungry, for the housing of the homeless and for the sharing of wealth., The Muslims must warn against Riba, against arrogance, against mis-education, against waste and lack of economic productivity. Cannot we hear? Cannot we understand? Do we not know that we have Watchers over our souls?