The presence of observable and falsifiable scientific evidence is perhaps the most compelling reason we can conclude that the Torah is not free from error. Because this evidence clearly yields certain conclusions that are contradicted by direct statements from biblical authors, we can safely say that the Torah is an imperfect book containing flaws of human origin. Due to the overwhelming amount of scientific errors the book possesses, you should have great comfort in deciding that there was no divine inspiration or intervention involved during its creation. Furthermore, the vast categories of errors contained in the Torah demonstrate that the mistakes are not confined to a single author or field of study, a realization that should question the foundation and intent of the book as a whole. We’ll focus considerably on the first chapter of Bereshis (Genesis), astronomy, and biology because each of these topics unmistakably contributes to the misjudgments of apologetics


to be continued.