: * * | == == | : 1989 | == == | vs vs : | == == | ... : | == == | ( : ) : 1989 | == == | The Indian Act : : * * | == == | : * * | == == | : Apostle Paul ( ) : | == == | : : * * | == == | : | == == |


 

       

         

 

    

 

 

    

 

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  1. #11
    Feb 2014
    2,320
    20-09-2021
    11:41 PM

    : .





    : .
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    The First Appology
    CHAP. XXI.ANALOGIES TO THE HISTORY OF CHRIST.
    And when we say also that the Word, who is the first-birth of God, was produced without sexualunion,
    and that He, Jesus Christ, our Teacher, was crucified and died, and rose again, and ascendedinto heaven, we propound nothing different from what you believe regarding those whom youesteem sons of Jupiter. For you know how many sons your esteemed writers ascribed to Jupiter:Mercury, the interpreting word and teacher of all; AEsculapius, who, though he was a greatphysician, was struck by a thunderbolt, and so ascended to heaven; and Bacchus too, after he hadbeen torn limb from limb; and Hercules, when he had committed himself to the flames to escape histoils; and the sons of Leda, and Dioscuri; and Perseus, son of Danae; and Bellerophon, who, thoughsprung from mortals, rose to heaven on the horse Pegasus. For what shall I say of Ariadne, andthose who, like her, have been declared to be set among the stars? And what of the emperors whodie among yourselves, whom you deem worthy of deification, and in whose behalf you producesome one who swears he has seen the burning Caesar rise to heaven from the funeral pyre? Andwhat kind of deeds are recorded of each of these reputed sons of Jupiter, it is needless to tell tothose who already know.
    This only shall be said, that they are written for the advantage andencouragement(2) of youthful scholars; for all reckon it an honourable thing to imitate the gods. Butfar be such a thought concerning the gods from every well-conditioned soul, as to believe thatJupiter himself, the governor and creator of all things, was both a parricide and the son of aparricide, and that being overcome by the love of base and shameful pleasures, he came in toGanymede and those many women whom he had violated and that his sons did like actions.
    But, aswe said above, wicked devils perpetrated these things
    . And we have learned that those only aredeified who have lived near to God in holiness and virtue; and we believe that those who livewickedly and do not repent are punished in everlasting fire.

    CHAP. XXII.ANALOGIES TO THE SONSHIP OF CHRIST
    .
    And if we even affirm
    that He was born of a virgin, accept this in common with what you accept of Ferseus.
    And in that
    we say that He made whole the lame, the paralytic, and those born blind, we seem to say what is
    very similar to the deeds said to have been done by AEsculapius.


    CHAP. XXIII.THE ARGUMENT.
    and (thirdly) that before He became a man among men,
    some

    influenced by the demons before mentioned, related beforehand, through the instrumentality of the

    poets, those circumstances as having really happened, which, having fictitiously devised, they

    narrated,
    in the same manner as they have caused to be fabricated the scandalous reports against us
    of infamous and impious actions,(1) of which there is neither witness nor proofwe shall bring
    forward the following proof.

    https://d2wldr9tsuuj1b.cloudfront.ne...f%20Justin.pdf


    :
    !!!!!!


    !!!
    1989 ; 26-07-2021 09:02 PM

  2. #12
    Feb 2014
    2,320
    20-09-2021
    11:41 PM

    : !!!

    :


    :
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    (( (26) ٰ (27) ٰ ۖ (28) (29) ٰ ۗ ٰ ۖ (30)))

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    https://www.coptstoday.com/Interpret....php?Chapter=6

    !!! !!!




    33 ()
    5 : : . . .6 .

    :
    33:4 καὶ ἀκούσας ὁ λαὸς τὸ ῥῆμα τὸ πονηρὸν τοῦτο κατεπένθησαν ἐν πενθικοῗς
    33:5 καὶ εἶπεν κύριος τοῗς υἱοῗς Ισραηλ ὑμεῗς λαὸς σκληροτράχηλος ὁρᾶτε μὴ πληγὴν ἄλλην ἐπάξω ἐγὼ ἐφ᾽ ὑμᾶς καὶ ἐξαναλώσω ὑμᾶς νῦν οὖν ἀφέλεσθε τὰς στολὰς τῶν δοξῶν ὑμῶν καὶ τὸν κόσμον καὶ δείξω σοι ἃ ποιήσω σοι

    : (( ))
    - - !

    :
    ((Now put off thy ornaments from thee - "The Septuagint, in their translation, suppose that the children of Israel not only laid aside their ear-rings, and such like ornaments, in a time of professed deep humiliation before God, but their upper or more beautiful garments too. Moses says nothing of this last circumstance; but as it is a modern practice, so it appears by their version to have been as ancient as their time, and probably took place long before that. The Septuagint gives us this as the translation of the passage: 'The people, having heard this sad declaration, mourned with lamentations. And the Lord said unto the children of Israel, Now, therefore, put off your robes of glory, and your ornaments, and I will show you the things I will do unto you. And the children of Israel put off their ornaments and robes by the mount, by Horeb.'

    "If it had not been the custom to put off their upper garments in times of deep mourning, in the days that the Septuagint translation was made, they would not have inserted this circumstance in the account Moses gives of their mourning, and concerning which he was silent. They must have supposed too that this practice might be in use in those elder times.

    "That it is now practiced in the east, appears from the account Pitts gives of the ceremonies of the Mohammedan pilgrimage to Mecca. 'A few days after this we came to a place called Rabbock, about four days' sail on this side of Mecca, where all the hagges or pilgrims, (excepting those of the female sex) do enter into hirrawem or ihram, i.e., they take off all their clothes, covering themselves with two hirrawems, or large white cotton wrappers; one they put about their middle, which reaches down to their ankles; with the other they cover the upper part of their body, except the head; and they wear no other thing on their bodies but these wrappers, only a pair of grimgameca, that is thin-soled shoes like sandals, the over-leather of which covers only the toes, the insteps being all naked. In this manner, like humble penitents, they go from Rabbock until they come to Mecca, to approach the temple, many times enduring the scorching heat of the sun until the very skin is burnt off their backs and arms, and their heads swollen to a very great degree.' - pp. 115,116. Presently after he informs us 'that the time of their wearing this mortifying habit is about the space of seven days.' Again, (p. 138): 'It was a sight, indeed, able to pierce one's heart, to behold so many thousands in their garments of humility and mortification, with their naked heads, and cheeks watered with tears; and to hear their grievous sighs and sobs, begging earnestly for the remission of their sins, promising newness of life, using a form of penitential expressions, and thus continuing for the space of four or five hours.'

    "The Septuagint suppose the Israelites made much the same appearance as these Mohammedan pilgrims, when Israel stood in anguish of soul at the foot of Mount Horeb, though Moses says nothing of putting off any of their vestments ))

    https://www.sacred-texts.com/bib/cmt/clarke/exo033.htm





    :
    660 ( 28 )

    Seeing Islam as others saw it
    Another writer of the 660's, a resident of Khuzistan, also remarks upon this ancestral Abrahamic connection :
    Regarding the dome of Abraham... the memory of the place was preserved with generations of their race. Indeed, it was no new thing for the Arabs to worship ther, but goes back to antiquity, to their early days, in that they show honour to the father of the head of their people
    1989 ; 26-07-2021 09:20 PM

  3. #13
    Feb 2014
    2,320
    20-09-2021
    11:41 PM

    : : !!!

    !!! !!! !!! !!!
    !!!!

    1400


    (( ۖ ٰ (105) ))

    : .

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    {91} {92} {93} {94} {95} {96} {97} {98} ٰ (99) (100) (101) ٰ ٰ ۚ ۖ (102) (103) (104) ۚ ٰ (105) ٰ (106) (107) (108) ٰ (109) ٰ (110) (111) (112) ٰ ۚ (113)


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    !!!


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    !!!
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    11 69 :
    (( . ϡ Isaac of Antioch ϡ " " Beth Hur Beltis "". "" Kawkabta "" ɡ ȡ ͡ "" Venus 2. "" "" " ". "" Procopius ""3. 4.))




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    https://www.ebnmaryam.com/vb/showthread.php?t=212308


    1989 ; 26-07-2021 09:46 PM

  4. #14
    Feb 2014
    2,320
    20-09-2021
    11:41 PM

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    1989 ; 27-07-2021 12:07 AM

  5. #15
    Feb 2014
    2,320
    20-09-2021
    11:41 PM

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    https://st-takla.org/pub_Bible-Inter...hapter-38.html

    !!!!!!!

  6. #16
    Feb 2014
    2,320
    20-09-2021
    11:41 PM

    : .
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  7. #17
    Feb 2014
    2,320
    20-09-2021
    11:41 PM

    : .

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    !!!

    (( (23) (24) (25) (26) (27) (28) (29) (30) (31))

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    ( ٰ (45) ۖ (46) ۚ ۖ (47) (48) (49) (50) (51) ۗ ٰ (52) (53))

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    29
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    !!!

    :

    :
    :
    Brown-Driver-Briggs
    ....חוֺל noun masculineHos 2:1 sand (perhaps as turning or whirling; otherwise explained by Sta, see below חֲוִילָה; Late Hebrew id., Aramaic
    ....a. usually sand of seashore, simile of numberlessness, vastness, so of Abraham's seed Genesis 22:17 (J; compare Genesis 15:5); Jacob's Genesis 32:13 Genesis 41:49; of days of Job Job 29:18 (
    on interpretation = phoenix
    , see Di); of birds
    https://biblehub.com/hebrew/2344.htm

    Gesenius' Hebrew-Chaldee Lexicon

    In this passage the hebrew interpreters understand the
    phoenix

    https://www.blueletterbible.org/lang...gs=H2344&t=KJV


    :
    :

    34
    :





    file:///Users/MacbookPro/Downloads/coptic-books.blogspot.com .pdf


    :


    ( ǡ )
    ( )
    . "" "" "" sand ɡ " " .
    : ":
    " ( 29 : 18 ).

    https://translate.google.com/transla...01.html&anno=2


    Commentary critical and explanatory on the whole bible

    sand--( Genesis 22:17 , Habakkuk 1:9 ).
    But the Septuagint and Vulgate, and Jewish interpreters, favor the translation, "the phoenix bird." "Nest" in the parallel clause supports the reference to a bird
    . "Sand" for multitude, applies to men, rather than to years.
    The myth was, that the phoenix sprang from a nest of myrrh, made by his father before death, and that he then came from Arabia (Job's country) to Heliopolis (the city of the Sun) in Egypt, once in every five hundred years, and there burnt his father [HERODOTUS, 2:73]. Modern research has shown that this was the Egyptian mode of representing hieroglyphically a particular chronological era or cycle
    . The death and revival every five hundred years, and the reference to the sun, implies such a grand cycle commencing afresh from the same point in relation to the sun from which the previous one started.
    Job probably refers to this
    .
    https://www.biblestudytools.com/comm...job-29-18.html

    : !!!




    34 :
    14 .
    .



    !!!


    The wild beasts of the desert shall also meet with the wild beasts of the island, and the satyr shall cry to his fellow;
    the screech owl
    also shall rest there, and find for herself a place of rest.



    :
    14 .
    .


    International Standard Version
    And desert creatures will meet with hyenas, and goat-demons will call out to each other. There also
    Liliths
    will settle, and find for themselves a resting place.



    !!!

    :

    1.
    .

    34: 14
    וּפָגְשׁוּ צִיִּים אֶת־אִיִּים וְשָׂעִיר עַל־רֵעֵהוּ יִקְרָא אַךְ־שָׁם הִרְגִּיעָה
    לִּילִית
    וּמָצְאָה לָהּ מָנֹֽוחַ

    :לִילִית

    Brown-Driver-Briggs

    לִילִית noun feminine Lilith (Milton Che night-hag), name of a female night-demon haunting desolate Edom; probably borrowed from Babylonian, Isaiah 34:14 (Late
    Hebrew id.; Assyrian liltu, DlHWB 377; Syriac PS1951; on the development of legends of Lilith in later Judaism, see BuxLex. Talmud., under the word Cheon the passage GrnbaumZMG xxxi.1877, 250 f. Connexion with לילה perhaps only apparent, a popular etymology).
    https://biblehub.com/hebrew/3917.htm


    Gesenius' Hebrew-Chaldee Lexicon





    https://www.blueletterbible.org/lang...gs=H3917&t=DBY

    :

    ... !!!!
    !!!!


    2.
    .

    JOHN JILL'S EXPOSITION OF THE BIBLE

    the screech owl also shall rest there, and find for herself a place
    of rest;
    there being no inhabitants to disturb her.
    By the name "Lilith", it appears to be a night bird, which flies and is heard in the night. The Jews call a she demon by this name, which, they say {s}, has a human face, and has wings, and destroys children as soon as born; and therefore the Jews, especially in Germany, write upon the four corners of the bed of a new mother, Adam, Eve, out Lilith
    F20; the same with the Lamia of the Romans; and so the Vulgate Latin here renders it.
    https://www.biblestudytools.com/comm...iah-34-14.html


    COMMENTARY CRITICAL AND EXPLANATORY ON THE WHOLE BIBLE

    14. wild beasts of the desert . . . island--rather, "wild cats . . . jackals" ( Isaiah 13:21 ).
    screech owl--rather, "the night specter";
    in Jewish superstition a female, elegantly dressed, that carried off children by night. The text does not assert the existence of such objects of superstition, but describes the place as one which superstition would people with such beings.

    https://www.biblestudytools.com/comm...isaiah-34.html

    https://www.ebnmaryam.com/vb/showthread.php?t=211495


  8. #18
    Feb 2014
    2,320
    20-09-2021
    11:41 PM

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  9. #19
    Feb 2014
    2,320
    20-09-2021
    11:41 PM

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  10. #20
    Feb 2014
    2,320
    20-09-2021
    11:41 PM

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: 1 (0 1 )

  1. 1989
    : 22
    : 13-10-2014, 12:05 PM
  2. 17 : 3
    Xx_Youri_xX
    : 7
    : 29-04-2013, 03:32 PM
  3. hussienm1975
    : 5
    : 30-03-2008, 11:54 AM
  4. :
    ronya
    : 10
    : 15-08-2007, 05:38 PM

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