اضطهاد اليهود للسامريين و كل من هو غير يهودي اثناء الفترة الحشمونية

[محمد سني 1989]

بسم الله الرحمن الرحيم

سبق ان تكلمنا عن نصوص القتل و العنف في العهد القديم من الكتاب المقدس و ما حصل للكنعانيين و العمالقة و الفرزيين و الحثيين و الاموريين و اليبوسيين و الجرجاشيين و غيرهم من الشعوب من قبل شعب بني اسرائيل حسب ما تروي لنا اسفار العهد القديم و من اراد ان يراجع الموضوع فليراجعه هنا :
https://www.ebnmaryam.com/vb/showthread.php?t=204753

و لكنني في هذا الموضوع ساركز على ما فعله اليهود بغيرهم من اصحاب الملل و المذاهب في فترة حكمهم (السلالة الحشمونية) بعد التمرد المكابي و بالاخص ما فعله يوحنا هيركانوس حاكم اقليم يهودا الحشموني من سنة 134 قبل الميلاد و حتى سنة 104 قبل الميلاد بالسامريين و اجباره غير اليهود كالادوميين على اعتناق اليهودية و الاختتان و عمدة كلامنا هو ما قاله المؤرخ اليهودي يوسيفوس و الذي عاش في القرن الاول .

1. تدمير اليهود بقيادة يوحنا هيركانوس لمعبد السامريين في السامرة و من ثم تدمير المدينة بكاملها .
نقرا من كتاب يوسيفيوس THE ANTIQUITIES OF THE JEWS الجزء الثالث عشر الفصل العاشر :
((2. So he made an expedition against Samaria which was a very strong city; of whose present name Sebaste, and its rebuilding by Herod, we shall speak at a proper time; but he made his attack against it, and besieged it with a great deal of pains; for he was greatly displeased with the Samaritans for the injuries they had done to the people of Merissa, a colony of the Jews, and confederate with them, and this in compliance to the kings of Syria. When he had therefore drawn a ditch, and built a double wall round the city, which was fourscore furlongs long, he set his sons Antigonus and Arisrobulna over the siege; which brought the Samaritans to tha.great distress by famine, that they were forced to eat what used notto be eaten, and to call for Antiochus Cyzicenus to help them, who came readily to their assistance, but was beaten by Aristobulus; and when he was pursued as far as Scythopolis by the two brethren, he got away. So they returned to Samaria, and shut them again within the wall, till they were forced to send for the same Antiochus a second time to help them, .......
3. But as to Callimander, he attacked the enemy too rashly, and was put to flight, and destroyed immediately; and as to Epicrates, he was such a lover of money, that he openly betrayed Scythopolis, and other places near it, to the Jews, but was not able to make them raise the siege of Samaria. And when Hyrcanus had taken that city, which was not done till after a year's siege, he was not contented with doing that only, but he demolished it entirely, and brought rivulets to it to drown it, for he dug such hollows as might let the water run under it; nay, he took away the very marks that there had ever been such a city there. Now a very surprising thing is related of this high priest Hyrcanus, how God came to discourse with him; for they say that on the very same day on which his sons fought with Antiochus Cyzicenus, he was alone in the temple, as high priest, offering incense, and heard a voice, that his sons had just then overcome Antiochus.))

و نقرا من نفس المصدر الجزء الثالث عشر الفصل التاسع :
((1. But when Hyrcanus heard of the death of Antiochus, he presently made an expedition against the cities of Syria, hoping to find them destitute of fighting men, and of such as were able to defend them. However, it was not till the sixth month that he took Medaba, and that not without the greatest distress of his army. After this he took Samega, and the neighboring places; and besides these, Shechem and Gerizzim, and the nation of the Cutheans, who dwelt at the temple which resembled that temple which was at Jerusalem, and which Alexander permitted Sanballat, the general of his army, tobuild for the sake of Manasseh, who was son-in-law to Jaddua the high priest, as we have formerly related; which temple was now deserted two hundred years after it was built.))

2. اجبار يوحنا هيركانوس - حاكم اقليم يهودا ورئيس كهنة بني اسرائيل - الادوميين على الاختتان و اعتناق اليهودية .
نقرا من نفس المصدر السابق الجزء الثالث عشر الفصل التاسع:
(( Hyrcanus took also Dora and Marissa, cities of Idumea, and subdued all the Idumeans; and permitted them to stay in that country, if they would circumcise their genitals, and make use of the laws of the Jews; and they were so desirous of living in the country of their forefathers, that they submitted to the use of circumcision, and of the rest of the Jewish ways of living; at which time therefore this befell them, that they were hereafter no other than Jews. ))
https://www.documentacatholicaomnia....e_Jews,_EN.pdf

و نقرا من The Destruction of the Samaritan Temple by John Hyrcanus: A Reconsideration Journal of Biblical Literature 135, no. 3 (2016) الصفحة 502 - 503 :


هذا وصلى الله على سيدنا محمد و على اله وصحبه وسلم