What did Jesus really say

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What did Jesus really say

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Thread: What did Jesus really say

  1. #1
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    Default What did Jesus really say

    What Did Jesus Really Say?

    A Book by Dr. Mish'al Abdullah Al-Qadhi

    This is large book with about 550 pages in its printed form. We divided it into 27 web pages, in addition to the Preface on this page. This is an excellent book that sheds light on the similarities and differences between Islam and Christianity.
    Table of Contents

    Preface

    Goal of this book
    Follow this chart from Christianity to Islam
    Table of Definitions and Abbreviations

    Chapter 1 - Christian-Muslim Dialogue
    Chapter 3 - Ancient Paganism and the Dangers of Compromise
    Chapter 4 - Jesus' Second Coming and 'Grace'
    Chapter 5 - Various miscellanea
    Chapter 6 - Muhammad in the Bible
    Chapter 7 - The Dead Sea Scrolls and the Gospel of Barnabas
    Chapter 8 - Jesus in the Qur'an
    Chapter 9 - The Manners and Morals of Muhammad

    Chapter 10 - The life of Muhammad
    Chapter 11 - What is Islam?
    Chapter 12 - Islamic faith: Some details
    Chapter 13 - The miracle and challenge of the Qur'an
    Chapter 14 - 'We' an Arabic and Hebrew plural of respect
    Chapter 15 - Women in Christianity and Islam
    Chapter 16 - Summar

    Chapter 17 - Additional references



    http://ar.scribd.com/doc/7800193/Wha...ullah-Al-Kadhi
    Last edited by فداء الرسول; 07-05-2013 at 02:20 PM.
    نقره لتكبير أو تصغير الصورة ونقرتين لعرض الصورة في صفحة مستقلة بحجمها الطبيعي

    تحمَّلتُ وحديَ مـا لا أُطيـقْ من الإغترابِ وهَـمِّ الطريـقْ
    اللهم اني اسالك في هذه الساعة ان كانت جوليان في سرور فزدها في سرورها ومن نعيمك عليها . وان كانت جوليان في عذاب فنجها من عذابك وانت الغني الحميد برحمتك يا ارحم الراحمين

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    Allah bless you and the author of the book...

    and I wish Christians read using their whole brain
    Last edited by هشيم; 18-12-2013 at 12:54 AM.
    بسم الله الرحمن الرحيم
    قل هو الله احد * الله الصمد * لم يلد و لم يولد * و لم يكن له كفوا احد
    Dis : " Lui, Dieu, est Un ! * Dieu est le Soutien universel ! * Il n'engendre pas et Il n'est pas engendré, * et Il n'a pas d'égal. "


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    نقره لتكبير أو تصغير الصورة ونقرتين لعرض الصورة في صفحة مستقلة بحجمها الطبيعي

    تحمَّلتُ وحديَ مـا لا أُطيـقْ من الإغترابِ وهَـمِّ الطريـقْ
    اللهم اني اسالك في هذه الساعة ان كانت جوليان في سرور فزدها في سرورها ومن نعيمك عليها . وان كانت جوليان في عذاب فنجها من عذابك وانت الغني الحميد برحمتك يا ارحم الراحمين

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    Is Jesus Really God?

    Without a doubt, you have often heard the claim that Jesus is God, the second person in the "Holy Trinity". However, the very Bible which is used as a basis for knowledge about Jesus and as the basis for doctrine within Christianity clearly belies this claim. We urge you to consult your own Bible and verify that the following conclusions are not drawn out of context:
    1. God is All Knowing... but Jesus was not.
    When speaking of the Day of Judgment, Jesus clearly gave evidence of a limitation on his knowledge when he said, "but of that day and hour knoweth no man, no, not the angels which are in Heaven, neither the son, but the Father." (Mark 13:32 and Matt 24:36) But God knows all. His knowledge is without any limitations. That Jesus, of his own admission, did not know when the Day of Judgment would be, is clear proof that Jesus is not all-knowing, and that Jesus is therefore not God.
    2. God is All-Powerful... but Jesus was not.
    While Jesus performed many miracles, he himself admitted that the power he had was not his own, but derived from God. He said, "Verily I say unto you, the Son can do nothing of himself, but what he seeth the Father do..." (John 5:19) Again he said, "I can of mine own self do nothing: As I hear I judge, and my judgment is just because I seek not mine own will but the will of the Father which has sent me." (John 5:30) But God is not only all-powerful, He is also the source of all power and authority. That Jesus, of his own admission, could do nothing on his own is clear proof that Jesus is not all-powerful, and that therefore Jesus is not God.
    3. God does not have a God... but Jesus did have a God.
    God is the ultimate judge and refuge for all, and He does not call upon nor pray to any others. But Jesus acknowledged that there was one whom he worshipped and to whom he prayed when he said, "I ascend unto my Father and your Father, and to my God and your God." (John 20:17) He is also reported to have cried out while on the cross, "My God, my God, why hast thou forsaken me?" (Matt 27:46) If Jesus were God, then couldn't this be read "Myself, myself, why hast thou forsaken me?" Would that not be pure nonsense? When Jesus prayed the Lord's prayer (Luke 11:2-4) was he praying to himself? When in the garden of Gethsemane he prayed, "O my Father, if it be possible, let this cup pass from me: Nevertheless, not as I will but as thou wilt." (Matt 26:36-39) Was Jesus praying to himself? That Jesus, of his own admission, and by his own actions, acknowledged, worshipped and prayed to another being as God, is clear proof that Jesus himself is not God.
    4. According to the Bible, God is invisible to humans... but Jesus was flesh and blood.
    While thousands saw Jesus and heard his voice, Jesus himself said that this could not be done with God when he said, " No man hath seen God at any time." (John 1:18) "Ye have neither heard His voice at any time nor seen His shape." (John 5:37) He also said in John 4:24, "God is a spirit and they that worship him must worship him in spirit and in truth." That Jesus would say that no one had seen or heard God ant any time, while his followers both saw and heard him, is clear proof that Jesus was not God.
    5. No one is greater than God and no one can direct Him... but Jesus acknowledged someone greater than himself whose will was distinct from his own.
    Perhaps the clearest indication we have that Jesus and God are not equal, and therefore not one and the same, come again from the mouth of Jesus himself who said in John 14:28, "My Father is greater than I." When someone referred to him as a "good master" in Luke 18:19, Jesus responded, "Why callest thou me good? There is none good but one, that is God..." Further more, Jesus drew clear distinctions between himself and God when he said, "I proceeded forth and came from God, neither came I of myself but He sent me." (John 8:42) Jesus gave clear evidence of his subordination to God, rather than his equality with God, when he said in Luke 22:42, "not my will but thine be done," and in John 5:30, "I seek not mine own will but the will of the Father which has sent me." That Jesus would admit that he did not come into the world on his own initiative but was directed to do so, that he would acknowledge another being as greater than himself, and that he would negate his own will in deference to affirming the will of another, give clear proof that Jesus is not the Supreme One and therefore Jesus is not God.
    Conclusion
    The Church recognizes the Bible as the primary source of knowledge about God and Jesus. But since the Bible makes it clear that Jesus is not the Supreme Being and the Supreme Being is not Jesus, upon what basis have you come to believe otherwise?
    My brother or sister, the belief that the Supreme Being is a Trinity is false and completely inconsistent with the words of Jesus as presented in the Bible. God is One, not three. He is a perfect unity.
    If you are interested in the truth about God and your relationship to Him, we invite you to investigate the religion of Islam.
    What is the word of God about Jesus?
    A. Regarding the Sonship of Jesus:
    That is Jesus, son of Mary, in word of truth, concerning which they are doubting. It is not for God to take a son unto Him. Glory be to Him! When He decrees a thing, He but says to it "Be", and it is. (Qur'an 19:34-35)
    And they say, 'The All-Merciful has taken unto Himself a son.' You have indeed advanced something hideous. The heavens are well nigh rent of it and the earth split asunder, and the mountains well nigh fall down crashing for that they have attributed to the All-Merciful to take a son. None is there in the heavens and earth but he comes to the All-Merciful as a servant. (Qur'an 19:88-93)
    Truly the likeness of Jesus, in God's sight, is as Adam's likeness; He created him of dust, then said He unto him, "Be", and he was. (Qur'an 3:59)
    People of the Book, go not beyond the bounds in your religion, and say not as to God but the Truth. The Messiah, Jesus, son of Mary, was only the Messenger of God, and His word that He committed to Mary, and a spirit from Him. So believe in God and His Messengers, and say not 'Three', Refrain, better it is for you. God is only One God. Glory be to Him – that He should have a son! To Him belongs all that is in the heavens and in the earth, God suffices for a guardian. (Qur'an 4:171)
    B. Regarding Jesus being God:
    And when God said, 'O Jesus, son of Mary, did you say unto men, "Take me and my mother as gods, apart from God?" He said, 'To You be glory! It is not mine to say what I have no right to. If I indeed said it, You knew it, knowing what is within my soul, and I do not know what is within Your soul; You know the things unseen. I only said to them what You did command me: "Serve God, my Lord and your Lord." And I was a witness over them, while I remained among them; but when You did take me to Yourself the Watcher over them; You are the witness over everything. (Qur'an 5:116-117)
    C. Regarding the Crucifixion of Jesus:
    And for their unbelief, and their uttering against Mary a mighty calumny, and for their saying 'We slew the Messiah, Jesus son of Mary, the Messenger of God'... yet they did not slay him, neither crucified him, only a likeness of that was shown to them. Those who are at variance concerning him surely are in doubt regarding him, they have no knowledge of him, except the following of surmise; and they did not slay him of certainty... no indeed; God raised him up to Him; God is Almighty, All-Wise. There is not one of the people of the Book but will assuredly believe in him before his death, and on the Resurrection Day he will be a witness against them. (Qur'an 4:156-159).

    نقره لتكبير أو تصغير الصورة ونقرتين لعرض الصورة في صفحة مستقلة بحجمها الطبيعي

    تحمَّلتُ وحديَ مـا لا أُطيـقْ من الإغترابِ وهَـمِّ الطريـقْ
    اللهم اني اسالك في هذه الساعة ان كانت جوليان في سرور فزدها في سرورها ومن نعيمك عليها . وان كانت جوليان في عذاب فنجها من عذابك وانت الغني الحميد برحمتك يا ارحم الراحمين

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    May I just ask why there are such an inordinate number of threads about Jesus on an Islamic forum? Why is it important to you as muslims to discredit the Bible in the way you do? Do you think this in any way endears you to Christians? Do you think Christians will believe the claims you make? Do you expect Christians to take you seriously when you use such works as the Gospel of Barnabas, a well known medieval fake? Why do you waste your time in such evil endeavours when you could be preparing your soul to meet your maker?

    45Behold! the angels said: "O Mary! Allah giveth thee glad tidings of a Word from Him: his name will be Christ Jesus, the son of Mary, held in honour in this world and the Hereafter and of (the company of) those nearest to Allah;"

    Is this a correct translation from the Quran? Does the Quran actually refer to Jesus as Word from Allah? Does the Quran actually say the word will be named Christ Jesus? Can you answer this last point please?

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    Why Was Jesus Referred To As Kalimah (Word)?

    Imam Tabari(d.310/888) has stated, "The Quran has cited Jesus as Kalimah (The Word). This is a title given to him for a special reason, unique to him only."

    The two verses in the Quran referring to Jesus as Kalimah are as follows:
    "The angels said, "O Maryam (Mary)! God is giving you glad tidings of a WORD from Him, his name will be Masih, I`sa (Jesus) alayhis salam, Son of Maryam (Mary), Honoured in this world and in the hereafter and amongst the rank of those who are close to God." 3/46.

    "O People of the Book! Do not commit any excesses in your religion, and say naught of Allah but the truth. Surely Masih, I`sa (Jesus) alayhis salam, Son of Maryam (Mary) is the prophet of Allah and His WORD which He has bestowed upon Maryam (Mary) and a spirit proceeding from Him." 4/171.


    The word Kalimah literally carries many meanings associated with word; speech, address; utterance, remark, saying; aphorism, maxim; brief announcement, a few introductory words; short treatise; importance, weight, influence, authority, ascendancy and powerful position.

    There are different views on the reason for the implementation of this title. Some scholars, have defined the word Kalimah as Al RI`salah meaning apostleship and message, as Jesus was chosen to convey the message of God.

    Some scholars, have defined the word Kalimah as Al-Khabar, meaning news, as Jesus brought news from God to the people, but other scholars have limited and restricted the definition of the word Kalimah to glad tidings only. This is due to the fact that in the first verse 3/46, the word Kalimah is the explanation of the glad tidings mentioned by the word Yubashshiruki, which carries the meaning that God has given you a word of glad tidings and this same interpretation can be given for the second verse (4/171).

    Having considered the various interpretations accorded to the word Kalimah, the conclusion which can be reached is that the most common definition of Kalimah is word and that this is the denotation upheld by the majority of the scholars, as it is more close to its literal meaning. Also many verses of the Quran explain one another, this is one of the tools and methods of the exegetes - explaining one part of the Quran, by using another part of it; i.e. some verses expound upon a subject only touched upon in other verses. This calls for a depth of knowledge concerning all the Quranic verses related to a certain topic or issue, before the step of explaining or deriving any kind of ruling, can be undertaken. It is upon the basis of this principle, that great exegetes like Imam Qatadah(d.117/695) etc. have equated some other verses to the verse, in order to explain the meaning of Kalimah. It is by comparing and matching the text of the Quran that the definition for the word Kalimah has been arrived at, and concluded to be the word ‘Kun’. This is from God when He ordered Jesus to BE, as the word Kun means Be.

    This exegesis (tafsir) is supported by the following two verses :
    "She said, "O my Lord! How shall I have a son when no man has \ever touched me?" He replied, "Even so God creates what He wills, when He decrees a plan He says to it "BE" and it is." 3/47.

    "The similitude of Jesus before God, is that of Adam, He created him from dust and then said to him "BE" so he was." 3/59.
    These verses clearly indicate that the birth of Jesus was an extraordinary, miraculous event. It is the word "BE" mentioned in these two verses with which Jesus was created and it is this "BE" referred to as Kalimah i.e. WORD.

    This exegesis is the most common and based upon one of the strongest sources. It is for this reason that concerning this verse, many commentators give this explanation only and give no further interpretations.
    Another view is that kalimah is not a noun or Jesus’ title, but an adjective describing his special relationship with words for two reasons. Firstly, Jesus used to bring the dead back to life and cure the leper by using certain words. Thus, he is given the attribute of kalimah (word). Secondly, it is because Jesus spoke and uttered words at an age when it is normally impossible to do so, that he was awarded the attribute ‘word’.
    ......
    بسم الله الرحمن الرحيم
    قل هو الله احد * الله الصمد * لم يلد و لم يولد * و لم يكن له كفوا احد
    Dis : " Lui, Dieu, est Un ! * Dieu est le Soutien universel ! * Il n'engendre pas et Il n'est pas engendré, * et Il n'a pas d'égal. "


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    In addition to this, we Muslims call Moses as Kalim Allah.

    And [We sent] messengers about whom We have related [their stories] to you before and messengers about whom We have not related to you. And Allah spoke to Moses with [direct] speech. (164)
    بسم الله الرحمن الرحيم
    قل هو الله احد * الله الصمد * لم يلد و لم يولد * و لم يكن له كفوا احد
    Dis : " Lui, Dieu, est Un ! * Dieu est le Soutien universel ! * Il n'engendre pas et Il n'est pas engendré, * et Il n'a pas d'égal. "


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What did Jesus really say

What did Jesus really say