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bahiraomar
السلام عليكم ورحمة الله وبركاته
Islam says that ALL Muslims will be in the hell as we know it already and now let's read thatMuhammad was not sure if he was going to heaven himself:
Surah 46:9
Say: "I am no bringer of new-fangled doctrine among the messengers, nor do i know what will be done with me or with you. I follow but that which is revealed to me by inspiration; I am but a Warner open and clear." S. 46:9
Saheeh Bukhari
Volume 5, Book 58, Number 266:
Narrated 'Um al-'Ala:
An Ansari woman who gave the pledge of allegiance to the Prophet that the Ansar drew lots concerning the dwelling of the Emigrants. 'Uthman bin Maz'un was decided to dwell with them (i.e. Um al-'Ala's family), 'Uthman fell ill and I nursed him till he died, and we covered him with his clothes. Then the Prophet came to us and I (addressing the dead body) said, "O Abu As-Sa'ib, may Allah's Mercy be on you! I bear witness that Allah has honored you." On that the Prophet said, "How do you know that Allah has honored him?" I replied, "I do not know. May my father and my mother be sacrificed for you, O Allah's Apostle! But who else is worthy of it (if not 'Uthman)?" He said, "As to him, by Allah, death has overtaken him, and I hope the best for him. By Allah, though I am the Apostle of Allah, yet I do not know what Allah will do to me," By Allah, I will never assert the piety of anyone after him. That made me sad, and when I slept I saw in a dream a flowing stream for 'Uthman bin Maz'un. I went to Allah's Apostle and told him of it. He remarked, "That symbolizes his (good) deeds."
السلام وعليكم لمن اتبع الهدى
أنا أول مره اشارك في هذا المنتدى ولكن استفزني افتراء هذا الشخص على نبينا صلى الله وعليه وسلم، أنه يدعي أن النبي عليه أفضل الصلاة والسلام لايعرف ماذا الله فاعل به، مستشهد بالأيه القرانيه قوله تعالى : ( قل ما كنت بدعا من الرسل وما أدري ما يفعل بي ولا بكم إن أتبع إلا ما يوحى إلي وما أنا إلا نذير مبين) وفي حديث الصحيح الذي ورد في البخاري
Ibn Hajar Al Asqalani states:
ولفظه " فوالله ما أدري وأنا رسول الله ما يفعل بي ولا بكم " وإنما قال رسول الله صلى الله عليه وسلم ذلك موافقة
لقوله تعالى في سورة الأحقاف ( قل ما كنت بدعا من الرسل , وما أدري ما يفعل بي ولا بكم ) وكان ذلك قبل نزول قوله تعالى ( ليغفر لك الله ما تقدم من ذنبك وما تأخر ) لأن الأحقاف مكية , وسورة الفتح مدنية بلا خلاف فيهما , وقد ثبت أنه صلى الله عليه وسلم قال " أنا أول من يدخل الجنة " وغير ذلك من الأخبار الصريحة في معناه , فيحتمل أن يحمل الإثبات في ذلك على العلم المجمل , والنفي على الإحاطة من حيث التفصيل .
As for his expression "By Allah, though I am the Apostle of Allah, yet I do not know what Allah will do to me", the Prophet (peace be upon him) uttered this in accordance with Allah's statement in Surah Al Ahqaaf "Say: "I am no bringer of new-fangled doctrine among the messengers, nor do i know what will be done with me or with you". This was before the revealing of the verse by Allah All Mighty "That Allah may forgive you your sins of the past and the future" (Surah 48:2) because Al Ahqaaf is a Makkan Surah, while Surah Al Fatah is a Madinan Surah and there is no contradiction between the two of them. And it has been established that he (peace be upon him) said "I am the first who will enter paradise" and there other reports which convey this meaning as well. So it is possible to sustain this (i.e. the fact that the Prophet doesn't know) on knowledge in a general sense, but negating the inclusiveness of the particulars. (Ibn Hajar Al Asqalani, Fathul Bari, Kitab: Al Janaaiz, Bab: Al Dukhool 'Ala Al Mayyit Ba'd Al Mawt izhaa Adraja fi Akfaanihi, Commentary on Hadith no. 1166, Source)
Imam Tabari in his commentary quotes Qatadah saying:
وَمَا أَدْرِي مَا يُفْعَل بِي وَلَا بِكُمْ } ثُمَّ دَرَى أَوْ عَلِمَ مِنْ اللَّه صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ بَعْد ذَلِكَ مَا يُفْعَل بِهِ , يَقُول { إِنَّا فَتَحْنَا لَك فَتْحًا مُبِينًا لِيَغْفِر لَك اللَّه مَا تَقَدَّمَ مِنْ ذَنْبك وَمَا تَأَخَّرَ }
"Nor do I know what will be done with me or with you", then he (peace be upon him) knew from Allah after that what he would do with him, for Allah said "Verily, We have given you (O Muhammad SAW) a manifest victory. That Allah may forgive you your sins of the past and the future" (Surah 48:1-2) (Ibn Jarir al-Tabari, Jami' al-bayan fi ta'wil al-Qur'an, Commentary on Surah 46:9, Source)
So we see that the first possible solution is that the Prophet (peace be upon him) expressed his ignorance of what will happen to him in the next life before he received revelation from Allah that stated that he would be going to paradise.
The second possible solution is that the Qur'anic verse and hadith are not even speaking about the next life, but this life.
Tafsir Al Jalalayn states:
Say: 'I am not a novelty, unprecedented, among the messengers, that is to say, [I am not] the first to be sent [by God as His Messenger]. Already many of them have come before me, so how can you deny me? Nor do I know what will be done with me or with you, in this world: will I be made to leave my [native] land, or will I be slain as was done with [some] prophets before me, or will you stone me to death, or will the earth be made to swallow you as [it did] deniers before you? I only follow what is revealed to me, that is, the Qur'ān, and I do not invent anything myself. And I am only a plain warner', one whose warning is plain. (Tafsir Al Jalalayn, Commentary on Surah 46:9, Source)
Imam Qurtubi quotes Abu Ja'far saying:
لَا يَدْرِي صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ مَا يَلْحَقهُ وَإِيَّاهُمْ مِنْ مَرَض وَصِحَّة وَرُخْص وَغَلَاء وَغِنًى وَفَقْر
He (peace be upon him) doesn't know what would follow for him and them from sickness, health, authority, cheap prices, high prices, wealth and poverty. (Abu 'Abdullah Al-Qurtubi, Tasfir al Jami' li-ahkam al-Qur'an, Commentary on Surah 46:9, Source)
Ibn Kathir quotes Al Hassan Al Basri explaining the statement "Nor do I know what will be done with me or with you":
أَمَّا فِي الْآخِرَة فَمَعَاذَ اللَّه وَقَدْ عَلِمَ أَنَّهُ فِي الْجَنَّة وَلَكِنْ قَالَ لَا أَدْرِي مَا يُفْعَل بِي وَلَا بِكُمْ فِي الدُّنْيَا أُخْرَجُ كَمَا أُخْرِجَتْ الْأَنْبِيَاءُ عَلَيْهِمْ الصَّلَاة وَالسَّلَام مِنْ قَبْلِي ؟ أَمْ أُقْتَلُ كَمَا قُتِلَتْ الْأَنْبِيَاء مِنْ قَبْلِي ؟
وَهَذَا الْقَوْل هُوَ الَّذِي عَوَّلَ عَلَيْهِ اِبْن جَرِير وَأَنَّهُ لَا يَجُوز غَيْره وَلَا شَكَّ أَنَّ هَذَا هُوَ اللَّائِق بِهِ صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ فَإِنَّهُ بِالنِّسْبَةِ إِلَى الْآخِرَة جَازِم أَنَّهُ يَصِير إِلَى الْجَنَّة هُوَ وَمَنْ اِتَّبَعَهُ . وَأَمَّا فِي الدُّنْيَا فَلَمْ يَدْرِ مَا كَانَ يَئُول إِلَيْهِ أَمْره وَأَمْر مُشْرِكِي قُرَيْش إِلَى مَاذَا ؟ أَيُؤْمِنُونَ أَمْ يَكْفُرُونَ فَيُعَذَّبُونَ فَيُسْتَأْصَلُونَ بِكُفْرِهِمْ
As for the Hereafter, I seek refuge in Allah and he (i.e. the Prophet) knew that he was going to paradise, but he said "I don't know what He (i.e. Allah) will do to me and to you in this life. Will I be kicked out just as the Prophets (may Allah bestow His peace and blessings upon them) before me were kicked out? Or would I be killed just as the Prophets before me were killed?"
And this is the opinion that Ibn Jareer (i.e. Tabari) took and insisted that there should not be another opinion in this matter; for there is no doubt that this is the suitable explanation that suits the Prophet (peace be upon him). This is because in regards to the Hereafter it is certain that he (i.e. the Prophet) will go to paradise along with those who followed him. And in regards to this life, he didn't know what was going to happen to him or the polytheists of Quraysh. Were they going to believe, or disbelieve and be punished and extirpated for their disbelief? (Tafsir Ibn Kathir, Commentary on Surah 46:9, Source)
So we see that the second possible solution is that the Prophet (peace be upon him) is not speaking about how he is ignorant of what is going to happen to him in the Hereafter, but in this life.
I personally favor the first solution. This is because it appears to me that the context of the hadeeth in Saheeh Bukhari makes it appear that the Prophet (peace be upon him) is speaking about how he doesn't know what will happen to him in the Hereafter. This of course is not necessarily true, but in my opinion it seems more likely. Thus, even though I believe that the second solution is still plausible, I will nevertheless personally opt for the first solution.
Either way we look at it, there is a solution and that is all that matters.
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يحث الناس على العمل والطاعة لأنه لا أحد يضمن دخول الجنة بلا عمل ... وهذا مغزى الكلام ... وهذه ترجمة مقتضبة لما ذكرت ..
Look, He is coming with the clouds, and **EVERY** eye will see Him, even those who pierced Him. Just before His 2nd Coming every saved and lost person will be awakened to witness His 2nd Coming as per Matt 26:64; John 5:28,29 & Daniel 12:2 This will not include the martyrs and the 24 Elders on thrones who will already be awake as per Rev 4:4; 6:9-11; 7:9,14,15 & Rev 20:4-6.
so if someone believe in Jesus are all his sins wiped ?? even if he kills, steal. 
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