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أكاذيب الكتاب الثاني
"المسيح بن الله"
"ليتكم تحتملون غباوتي قليلا. (2كو 11 :1 )

يقول في
"المسيح بن الله " ص 2 :

((
ولأول وهلة يظن القارئ أن هذا كفر لا محالة، وأن ذلك لا يحتمل أي تفسير أو تأويل آخر! ولكنك سوف ترى بالدليل القاطع من الآيات القرآنية وأقوال علماء المسلمين أن هذه العقيدة ليست كفرا ولا شركا بالله الواحد الذي لم يلد ولم يولد ولم يكن له كفوا أحد.))

كل مسيحي يعرف أن هذا الآفاق يكذب
فقانون الإيمان المسيحي الذي يحفظه كل مسيحي يقول
: بالـحقـيقـة نـؤمـن بإله واحـدالله الآب ضـابط الكـل خــالق السـمـــاء و الأرض، مــا يُـرى ومــا لايُـرى نؤمـن بـرب واحـد يســوع المسـيح، ابن اللـه الوحـيـد،المولود من الآب قبل كل الدهور، نــور من نــور، إله حـق من إله حـق، مولودغير مخلــوق،...إلخ"

أنا لست في صدد بيان عوار هذا الإيمان الأعمي وتناقضه مع صحيح العقل والنقل بل والكتاب المقدس لكن الشاهد هنا
نسبوا لله الآب
"سبحانه وتعالى" الولادة !

وقالوا المسيح هو الله
,,, مولود ولكن غير مخلوق,,, أفوصل به تدليسه أن يقول لهم نحن نقول "الله أحد الله الصمد لم يلد ولم يولد ولم يكن له كفوا أحد"

أما تستحي أيها الزنديق ؟
! ولكن العتب ليس عليك ولكن العتب على الأغبياء الذين يستمعون إليك !!

وكما يقول المثل
"رزق الهبل على المجانين "

جدير بالذكر أنه لما تطرق للفظة
:"إبن الله" قال مدافعا عن إيمانه ساردا قانون الإيمان الذي يتفق مع "لم يلد ولم يولد"

قال في المسيح بن الله ص
15

((
ولذلك نقول في قانون الأيمان (بالحقيقة نؤمن بإله واحد: الله الآب … نؤمن برب واحد يسوع المسيح ابن الله الوحيد … نور من نور (أي من ذات طبيعة وجوهر الله).) ))

أنا لا تعليق لدي
..ألا يستحق أن يبصق عليه المسيحي قبل المسلم ؟!!

يقول في
"المسيح بن الله" ص 4 وقد إستدل بها في كتابه السابق "الله واحد في ثالوث"

((
فالسيد المسيح إذن هو إنسان بشري كامل قد حل أو ظهر فيه اللاهوت. وهذا ما عبر عنه الكتاب المقدس بقوله:"عظيم هو سر التقوى الله ظهر في الجسد" (الرسالة الأولى إلى تيموثاوس الإصحاح الثالث والآية 16).

والتساؤل هنا كيف يمكن أن يظهر الله سبحانه في جسد بشري أو في شيء مادي؟
))

ألم أقل أنه أبو جهل ومدلس وكذاب فهو يأخذ نصا محرفا ثم يبني عليه عقيدة كاملة
!!

وإليك يا أبا جهل ترجمات كثيرة جدا قام عليها علماء المسيحية من كافة الطوائف وكلهم يؤمنون بالتجسد وإلوهية المسيح ولكن عندهم بعض الأمانة في الترجمة يا محرفين يا مخرفين
!!

(Geneva) And without controuersie, great is the mysterie of godlinesse, which is, God is manifested in the flesh, iustified in the Spirit, seene of Angels, preached vnto the Gentiles, beleeued on in the world, and receiued vp in glorie.
(ASV) And without controversy great is the mystery of godliness; He who was manifested in the flesh, Justified in the spirit, Seen of angels, Preached among the nations, Believed on in the world, Received up in glory.
(DRB) And evidently great is the mystery of godliness, which was manifested in the flesh, was justified in the spirit, appeared unto angels, hath been preached unto the Gentiles, is believed in the world, is taken up in glory.
(BBE) And without argument, great is the secret of religion: He who was seen in the flesh, who was given God's approval in the spirit, was seen by the angels, of whom the good news was given among the nations, in whom the world had faith, who was taken up in glory.
(CEV) Here is the great mystery of our religion: Christ came as a human. The Spirit proved that he pleased God, and he was seen by angels. Christ was preached to the nations. People in this world put their faith in him, and he was taken up to glory.
(WNT) And, beyond controversy, great is the mystery of our religion-- that Christ appeared in human form, and His claims justified by the Spirit, was seen by angels and proclaimed among Gentile nations, was believed on in the world, and received up again into glory.

(ESV) Great indeed, we confess, is the mystery of godliness: He was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory.
(GNB) No one can deny how great is the secret of our religion: He appeared in human form, was shown to be right by the Spirit, and was seen by angels. He was preached among the nations, was believed in throughout the world, and was taken up to heaven
(Murdock) and truly great, is this mystery of righteousness, which was revealed in the flesh, and justified in the spirit, and seen by angels, and proclaimed among the Gentiles, and believed on in the world, and received up into glory.
(RV) And without controversy great is the mystery of godliness; He who was manifested in the flesh, justified in the spirit, seen of angels, preached among the nations, believed on in the world, received up in glory.
(ISV) By common confession, the secret of our godly worship is great: In flesh was he revealed to sight, Kept righteous by the Spirit's might, Adored by angels singing. To nations was he manifest, Believing souls found peace and rest, Our Lord in heaven reigning!

وإليك ما قاله آدم كلارك في تحليل هذه النقطة في المخطوطات وللعلم فالرجل يدافع عن
"الله ظهر في الجسد" وهي القراءة الشائعة كما يقول ولكنه يقول أن المخطوطة الإسكندرانية وأقدم المخطوطات التي رآها بنفسه تقول أنها "سر التقوى الذي ظهر في الجسد" والرجل يبدو في تخبط شديد ويكفينا ما جاء على لسانه من الحقائق :

Adam Clarke's Commentary on the Bible
we are perplexed by various readings on the first clause, Θεοςεφανερωθηενσαρκι, God was manifest in the flesh; for instead of Θεος, God, several MSS., versions, and fathers, have ὁς or ὁ, who or which. And this is generally referred to the word mystery; Great is the mystery of godliness, Which was manifest in the flesh.
The insertion of, Θεος for ὁς, or ὁς for Θεος, may be easily accounted for. In ancient times the Greek was all written in capitals, for the common Greek character is comparatively of modern date. In these early times words of frequent recurrence were written contractedly, thus: for πατηρ, πρ;Θεος, θς;Κυριος, κς·Ιησους, ιης, etc. This is very frequent in the oldest MSS., and is continually recurring in the Codex Bexae, and Codex Alexandrinus. If, therefore, the middle stroke of the Θ, in ΘΣ, happened to be faint, or obliterated, and the dash above not very apparent, both of which I have observed in ancient MSS., then ΘΣ, the contraction for Θεος, God, might be mistaken for ΟΣ, which or who; and vice versa. This appears to have been the case in the Codex Alexandrinus, in this passage. To me there is ample reason to believe that the Codex Alexandrinus originally read ΘΣ, God, in this place; but the stroke becoming faint by length of time and injudicious handling, of which the MS. in this place has had a large proportion, some person has supplied the place, most reprehensibly, with a thick black line. This has destroyed the evidence of this MS., as now it can neither be quoted pro or con, though it is very likely that the person who supplied the ink line, did it from a conscientious conviction that ΘΣ was the original reading of this MS.
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!

وسلام على المخطوطات
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