المثال الثاني : اقتباس نص اشعياء 24 : 18-19 .

نقرا من سفر اشعياء الاصحاح 24:
18 وَيَكُونُ أَنَّ الْهَارِبَ مِنْ صَوْتِ الرُّعْبِ يَسْقُطُ فِي الْحُفْرَةِ، وَالصَّاعِدَ مِنْ وَسَطِ الْحُفْرَةِ يُؤْخَذُ بِالْفَخِّ. لأَنَّ مَيَازِيبَ مِنَ الْعَلاَءِ انْفَتَحَتْ، وَأُسُسَ الأَرْضِ تَزَلْزَلَتْ.
19 اِنْسَحَقَتِ الأَرْضُ انْسِحَاقًا. تَشَقَّقَتِ الأَرْضُ تَشَقُّقًا. تَزَعْزَعَتِ الأَرْضُ تَزَعْزُعًا

ترجمة الملك جيمس
And it shall come to pass, that he who fleeth from the noise of the fear shall fall into the pit; and he that cometh up out of the midst of the pit shall be taken in the snare: for the windows from on high are open, and the foundations of the earth do shake.
The earth is violently broken, The earth is split open, The earth is shaken exceedingly.

النص بالعبرية :
24:18 וְֽהָיָה הַנָּס מִקֹּול הַפַּחַד יִפֹּל אֶל־הַפַּחַת וְהָֽעֹולֶה מִתֹּוךְ הַפַּחַת יִלָּכֵד בַּפָּח כִּֽי־אֲרֻבֹּות מִמָּרֹום נִפְתָּחוּ וַֽיִּרְעֲשׁוּ מֹוסְדֵי אָֽרֶץ׃
24:19 רֹעָה הִֽתְרֹעֲעָה הָאָרֶץ פֹּור הִֽתְפֹּורְרָה אֶרֶץ מֹוט הִֽתְמֹוטְטָה אָֽרֶץ

النص يحتوي على عدد من الافكار المقتبسة من النصوص الاوغاريتية الخاصة بالاله الوثني بعل مثل النوافذ التي تفتح من السماء و تزلزل الارض من اسسها بل لا يقتصر الامر على تشابه الافكار حيث يتعداها الى تشابه الالفاظ في النصوص.

اولا : اقوال النقدا و تصريحهم بالتشابه .
نقرا من كتاب The eschatologization of the divine conflict with the dragon and the sea الفصل الرابع God's conflict with the dragon and the sea لجون داي الصفحة 5-6 :
((Other related mythologicalmotifs in Isaiah 24-7
The fact that Is. 27:1 bears such a strikingly close relationship to the Ugaritic Baal epic leads one to ask whether other motifs in Is. 24--7 derive from the same circle of ancient mythic ideas. This is in fact the case, although their full number and significance have not previously been noted.14 One instance is to be found in Is. 24:18b-19,15 where we read
v. 18b For the windows on high are opened,
and the foundations of the earth tremble.
v. 19 The earth is utterly broken,
the earth is rent asunder
the earth is violently shaken.
With this one should compare CTA 4.VII.25ff. (= KTU 1.4.VII.25ff.)
25 yptb. 1?(26)ln. bbhtm. He opened a lattice in the mansion,
‘urbt (27) bqrb. hk[lm.] a window in the midst of the pal[ace),
[yp]th (28) b’l. bdqt [.’rp]t Baal [ope]ned a rift (in) the clouds).
146
29 qlh. qds[.] bH. y]tn Ba[al utt]ered his holy voice,
30 ytny. bl s[’at.s]pth Baal repeated the is[sue] of his lips;
31 qlh. q[ds. t]r. ’ars (he uttered) his h[oly] voice [(and)] the earth did
q[uake],
32 [s’at. spth.] griri (he repeated) [the issue of his lips] (and) the rocks
(did quake)
The striking thing is not merely the parallelism of the god’s theophany and the quaking of the earth in response, but the fact that the Ugaritic text speaks of BaaFs opening a window (‘urbt) in his palace, corresponding to the clouds Just as Is. 24:18b says that the windows on high were opened (’ a rubbot mimmarom niptahu)
.... . However, it is striking that Is. 24:19 makes it clear that the primary emphasis here is on the theophany in the thunder, resulting in the shaking of the earth, rather than in the rain, just as in the Ugaritic passage, and similarly both the Ugaritic and Isaianic passages, unlike Genesis, have an asociation with the theme of the kingship of the deity. It thus seems likely that Is. 24 has combined motifs from the Noah story in Genesis with mythic themes concerning the theophany of the enthroned deity, ultimately deriving from Baal mythology,))
https://jbburnett.com/resources/day_...ict-dragon.pdf

و نقرا من The IVP Bible Background Commentary: Old Testament الصفحة 38 :
((7:11. floodgates opened. The text uses the poeticphrase “windows of heaven” to describe the openings through which the rain came down. This is not scientific language but reflects the perspective of the observer, much as we would speak of the sun “setting.” The only other occurrence of such a term in ancient Near Eastern literature is in the Canaanite myth of *Baal building his house, where the “window” of his house is described as a rift in the clouds. But even here it is not associated with rain. Alternate terminology occurs in the Mesopotamian texts, where gates of heaven are in the east and west for the sun to use in itsrising and setting. Clouds and winds, however, also enter by these gates.))
file:///Users/MacbookPro/Downloads/Bible_Background_Commentary--Old_Testame (2).pdf

ثانيا : التشابه بين النصوص (باستخدام الترجمة الانجليزية لكلا من النصين ) .

النص الاوغاريتي :
He opened a lattice in the mansion,‘a window in the midst of the pal[ac [ Baal [ope]ned a rift (in) the clouds).Ba[al utt]ered his holy voice, Baal repeated the is[sue] of his lips; (he uttered) his h[oly] voice [(and)] the earth did q[uake], [ (he repeated) [the issue of his lips] (and) the rocks (did quake) .

نص اشعياء 24: 18 -19 من ترجمة الملك جيمس
And it shall come to pass, that he who fleeth from the noise of the fear shall fall into the pit; and he that cometh up out of the midst of the pit shall be taken in the snare: for the windows from on high are open, and the foundations of the earth do shake.
The earth is utterly broken down, the earth is clean dissolved, the earth is moved exceedingly.

الفقرات في النصوص اعلاه تكاد تكون متطابقة فيما يتعلق بنوافذ او ميازيب السماء و كذلك تزلزل الارض و تصدعها و التشابه واضح لا يمكن انكاره مع الاخذ بعين الاعتبار الفارق بين تاريخ تدوين سفر اشعياء و تاريخ النقوش و الالواح الاوغاريتية و قد فصلنا هذا في الاعلى بما يغني عن الاعادة .

هذا وصلى الله على سيدنا محمد و على اله وصحبه وسلم

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