اقتباسالمشاركة الأصلية كتبت بواسطة محمد سني 1989
أستاذ سني ما ذكرته حضرتك :
اقتباسFrom here we learn the humility of the Holy One, blessed be He. Since man was created in the likeness of the angels, and they would envy him, He consulted them.Dan. 4:14)
. Likewise, (: “By the decree of the destructive angels is the matter, and by the word of the holy ones is the edict.” Here too, He took counsel with His heavenly household. He said to them, “Among the heavenly beings, there are some in My likeness. If there are none in My likeness among the earthly beings, there will be envy among the creatures of the Creation. ” - [from Tanchuma, Shemoth 18; Gen. Rabbah 8:11, 14:13
Even though they [the angels] did not assist Him in His creation, and there is an opportunity for the heretics to rebel (to misconstrue the plural as a basis for their heresies), Scripture did not hesitate to teach proper conduct and the trait of humility, that a great person should consult with and receive permission from a smaller one. Had it been written: “I shall make man,” we would not have learned that He was speaking with His tribunal, but to Himself. And the refutation to the heretics is written alongside it [i. e., in the following verse:]“And God created (וַיִּבְרָא) ,” and it does not say,“and they created וַיִּבְרְאוּ.” - [from Gen. Rabbah 8:9]
كان تفسير راشي للأيه 22 وهي
اقتباس
22And God blessed them, saying, "Be fruitful and multiply, and fill the waters of the seas, and let the fowl multiply upon the earth."
فالتفسير من الرابط كان
[TD="bgcolor: #ECE9D8"]And…blessed them: Because [people] decimate them and hunt them and eat them, they required a blessing; and the beasts also required a blessing, but because the serpent was destined to be cursed, He did not bless them, lest he [the serpent] be included. — [from Gen. Rabbah 11:3, Midrash Ta
Be fruitful: [The word פְּרוּ is derived from פְּרִי, fruit, meaning produce fruits.
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and multiply: If He had said only, “Be fruitful,” one would beget one and no more.“And multiply” was therefore said so that one could beget many
الرابط http://www.chabad.org/parshah/torahr...showrashi=true
وما ذكرته حضرتك ولا يوجد في تفسير الايه أي إشاره للملائكه لأن النص المطرو ح هو{ وقال الرب الإله هوذا الإنسان قد صار كواحد منا عارفا الخير والشر } ( تكوين 22:3) وليسوقال الله لنعمل علي صورتنا كشبهنا فاذا كان النص للتعظيم فيكون النص في أيه الخلق للتعظيم أيضا وفي هذه الحالة يكون راشي مخطئ أيضا في موضوع نسب التواضع لله في المجلس السمائي ويكون منطق التفسير في هذه الحاله غير صحيح
تحياتي
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