فضيحة قصة المراة الزانية

[د/احمدالالفي]

The New Commentary on the Whole Bible

"This story is not included in the best and earliest manuscripts [of John]. In fact, it is absent from all witnesses earlier than the 9th century, with the exception of a fifth century Greek-Latin manuscript. No Greek church father comments on the passage prior to the 12th century.


Jamieson et al, "The New Commentary on the Whole Bible", Tyndale, Wheaton IL (1990), P. 247-248
هذه القصة غير موجودة في افضل واقدم المخطوطات لانجيل يوحنا وفي الحقيقة هي غائبة في كل الشواهد قبل القرن التاسع باستثناءالمخطوطة اليونانية اللاتينية ولم يعلق عليها احد من اباء الكنيسة قبل القرن الثاني عشر

The "Interpreter's One Volume Commentary on the Bible"

"7:53-8:11: This passage is omitted or set off in modern editions of the gospel since it does not appear in the oldest and best manuscripts and is apparently a later interpolation. In some manuscripts it occurs after Luke 21:38."

هذا النص مستبعد من الاصدارات الحديثة للانجيل نظرا لعدم وجوده في المخطوطات القديمة الممتازة وهو نص مدسوس بوضوح وفي بعض المخطوطات يوجد بعد لوقا 21:38

The Five Gospels

"The story of the woman caught in the act of adultery...was a 'floating' or 'orphan' story. It is almost certainly not a part of the original text of John, but is a noteworthy tradition nonetheless...While the Fellows [of the Jesus Seminar] agreed that the words did not originate in their present form with Jesus, they nevertheless assigned the words and story to a special category of things they wish Jesus had said and done."

There is general agreement that the verses from John 7:53 to John 8:11 werenot written by the author or authors who wrote the rest of the gospel. It was probably based on a story about the life of Jesus that had been often told, and was passed orally down through the centuries. Copyists then inserted it into various gospels. There is little consensus as to exactly when the forgery was inserted

قصة المراة الزانية كانت قصة عائمة او يتيمة وبكل تاكيد هي ليست جزء من النص الاصلي لانجيل يوحنا ولكنها بالرغم من ذلك تراث يروي .....
وهناك اتفاق عام علي ان الاعداد من يوحنا 7:53 الي يوحنا 8:11 لم يتم كتابتها بواسطة مؤلف او مؤلفي باقي انجيل يوحنا .وهي ربما تعتمد علي قصة كانت تروي شفهيا عن حياة المسيح وتم تداولها عبر القرون واضافها النساخ لاناجيل مختلفة وهناك بعض الاجماع عن متي تم ادخال هذا التزوير