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That they may bear their own burdens in full on the Day of Resurrection and some of the burdens of those whom they misguide without knowledge. Unquestionably, evil is that which they bear.

OF THOSE WHOM THEY MISGUIDE


If somebody preaches false teachings or tries to overthrow the message of god say like Pharoah he will bear both his sins and the sins of those who did not believe moses peace be upon him but that does not mean that his followers are without sins rather their sins are shared by them and pharoh , example from the Quran :
I said it appears to me that these verses do allow for the fact that in certain circumstances a person can bear the sin of another.... Or burdens.. Your example below weather both parties stand condemned the lot of one still bears the greater burden of a others sin. I thank you for your explanations.

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The difference between us is that we say that those whom have misled the people will share the sins with those of whom they have misled and are BOTH condemed


You claim that god sent his son (whom have not committed a sin ) to bear the sins of others (whom he has preached to the way of god) because humanity's father has sinned and that sin is inheritted !!!!!
just to clarify a point.. We do not inherit Adams sin. Jesus taught that He was the only way to God the Father.. The Bible throughout teaches this fact. That God would send a redeemer. . Messiah.. To make us righteous before God. We do not believe we can by our own efforts achieve this. God has decreed a blood sacrifice has to be paid for sin.. By His grace He provided the final perfect lamb of God, just as He did for Abraham when He provided the ram.. Only the perfect lamb as sinless is the final sacrifice for all. All who are His are saved by grace. It does not mean we are absolved from the sins of our own actions.

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As for your last part it totally dismisses what is said in the old testement in fact you did not answer what I quoted for you :

20 The person who sins is the one who will die. A son will not suffer for his father’s iniquity, and a father will not suffer for his son’s iniquity; the righteous person will be judged according to his righteousness, and the wicked person according to his wickedness.


Ezekiel 18 :20


2. God can forgive the sin of others if they repent :

As Christians we live under the new covenant.. To see this verse in context it refers to a person living under the covenant of the Torah (the Law of Moses). Ezekiel 18:20 is addressing the Israelites who were living under the Torah. So we have to see the context of these verses is the Torah. If we want to understand the verses we need to understand some basics about the Torah...When somebody living under the Torah sinned they were responsible for what they had done, but if they repented they could be forgiven by a sacrifice that would bear their sin before God. The Torah explains this in Leviticus...

(H)e must bring as his offering for the sin he committed a female goat without defect. He is to lay his hand on the head of the sin offering and slaughter it at the place of the burnt offering. Then the priest is to take some of the blood with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. He shall remove all the fat, just as the fat is removed from the fellowship offering, and the priest shall burn it on the altar as an aroma pleasing to the LORD. In this way the priest will make atonement for him, and he will be forgiven.

We see...


For the life of a creature is in the blood , and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes atonement for one's life. (Leviticus 17:11)


This is why a lot of the Torah teaches about priests, sacrifices and the tabernacle/temple where the sacrifices were offered. The Torah teaches individual responsibility and forgiveness through a substitute sacrifice that bears our sin. These verses are not saying there is no sacrifice that can bear our sin. Instead they are saying that we are individually responsible for our sins and need to seek forgiveness through God's provision of a substitute sacrifice that can bear our sin. These verses confirm what Christianity teaches. The law which Jesus fulfilled means we do not have to offer substitutionary sacrifices.. Because of the work of Jesus on the cross. So to surmise.. Christians as followers of Jesus are under the new covenant that was authored by Him.

I hope this explains in some way your issue with Ezekiel.

peace