And by performing the prescribed devotions that provide the spirit with its nutrition and save it from anxiety which affects the body. Islam don’t prescribes neglect, torture or deprivation of the body. According to Anas Ibn Malik, May Allah be pleased with him; three men called at the houses of the Prophet’s wives to ask about his devotions. When they were told about them they found it less than they expected. They said: “What are we to compare with Allah’s Messenger, peace and blessings of Allah be upon him, whose lapses, past and future are forgiven?” One of them said: “As for me, I shall spend my nights praying forever.” The second said: “As for me, I shall fast daily forever and shall never break my fast.” The third said: “As for me, I shall abstain from women and shall never marry.” Then the Holy Messenger peace and blessings of Allah be upon him, came to them and asked them: “Is it you who said such and such? Listen, I swear in Allah, I am more pious and Allah-fearing than you, yet I pray and sleep, fast and break (my fast), get married to women. Whoever deviates from my Sunnah (way or line of conduct) does not belong to me.” (Bukhari and Muslim) According to Muslim German Scholar, Mohammed Asad: "Islam does not regard the world, like Christianity, through black binoculars, yet it teaches us not to over estimate the worldly life, like the contemporary western civilization. Christianity scorns and condemns this worldly life, while the contemporary west - unlike the Christian spirit - is highly involved and deeply interested in this life. Islam, on the other hand, neither scorns nor overestimates it; it gives it due respect and consideration and at the same time deems it as a stage of our journey to a higher life - just a means and not an end. Islam guides us to pray: “Our Rabb! Give unto us in the world that which is good in the hereafter that whish is good.” [4]

Islam promotes knowledge and learning, and at the same time it disapproves of, and warns against ignorance. It classifies sciences into two categories:
Sciences whose learning is an individual duty prescribed upon every Muslim - both religious and worldly.

Sciences whose learning is a collective duty prescribed upon an adequate number of people. The Qur’aan points out: “…Are those who know equal with those who know not?…” (The Qur’aan, Chapter Az-Zumar, 39:9) “… Allah will exalt those who believe among you, and those who have knowledge, to high rank…” (The Qur’aan, Chapter Al-Mujadila, 58:11) “…And say, My Rabb! Increase me in knowledge.” (The Qur’aan, Chapter Ta-Ha, 20:114)

The blessed Prophet peace and blessings of Allah be upon him, said: “Seek knowledge even it were in China.” He also says: “On the Day of Judgement, Scholars’ ink will be weighed with martyr’s blood.” Monsieur Casanova, one of the senior professors of College de France in Paris, commented on these traditions (Ahadith) saying: “Many of us think that Muslims cannot assimilate our opinions or digest our concepts, forgetting that the Prophet of Islam is the one who stated that knowledge is superior to devotions. Who among the higher ranks of the clergy and priests has the courage to utter such decisive strong words, such words that are the essence of our contemporary intellectual life?” Islam also respects scholars and gives them their due rank and rights. This is evident in the Prophet’s peace and blessings of Allah be upon him, words: “A person who does not respect our elders, has no compassion for our children, and does not recognize the rights of our scholars is not from my people.” (Imam Ahmad) He peace and blessings of Allah be upon him, said: “The excellence of a scholar over a worshipper is as equal to the excellence of I over an ordinary Muslim among you.” (Tirmidhi) Islam regards the search for knowledge and teaching an aspect of Jihad (i.e., Struggle in the cause of Allah) that is rewarded by Allah. This is stated in the following Hadith of the Prophet peace and blessings of Allah be upon him: “A person who goes out (of his house) in search of knowledge is on Allah’s way and he remains so till he returns.” (Tirmidhi) He, peace and blessings of Allah be upon him, also said: “If a person who follows a path for acquiring knowledge, Allah will make it easy for him the passage to Paradise.” (Muslim) Islam has not limited its exhortation of knowledge to religious sciences only. It has also encouraged secular sciences and considered learning them as aspects of worship that are rewarded by Allah (those considered as collective duty) as mankind is in need of such sciences or fields of knowledge. The Qur’aan says: “So let man consider from what he is created. He is created from a gushing fluid. That issues from between the loins and ribs.” (The Qur’aan, Chapter At-Tariq, 86:5-7) The Qur’aan also says: “Have you not seen that Allah causes water to fall from the sky and We produce therewith fruit of diverse hues, and among the hills are streaks white and red, of diverse hues, and (others) raven-black. And of men and beasts and cattle, in like manner, diverse hues? The erudite among His bondsmen fear Allah alone. Lo! Allah is All-Mighty, Oft Forgiving.” (The Qur’aan, Chapter Al-Fatir, 35:27-28) These verses contain an invitation to sound thinking and meditation which leads to recognition of the existence of a Creator of these things and to benefiting from the resources and treasures of this universe. Certainly, the “erudite” in this verse are not only religious scholars; they are also erudite scholars and scientists in all fields of human knowledge who own the ability to know the secrets and mysteries of this universe. For example the process of cloud formation or rainfall can only be understood through familiarity with chemistry and physics; the growth of trees, plants and fruits through familiarity with agriculture; the variation in the colors of the earth and mountains through familiarity with geology; the nature and character of people, their different races and the nature and instincts of animals, through ethnology and zoology. Seldillot stated in his book, ‘The History of Arabs’: “...Muslims in the Middle Ages were unrivalled in science, philosophy and arts. They disseminated such knowledge whenever they moved, then it was carried over to Europe where it led to its renaissance and advancement.” Dr. G. Lebon, in his book, ‘Arab Civilization’, states that: “We have never seen in history a nation so prominent in its impact as the Arabs, for all peoples that had relations with the Arabs embraced their culture even for a while.”

Islam is the religion of self-control. It trains its adherents to seek Allah’s pleasure in both their religious and worldly endeavors, as indicated in the Prophet’s peace and blessings of Allah be upon him, Hadith: “Fear Allah, whenever you may be, do a virtuous act after an evil act as the former will undo the latter, and behave well with the people.”(Tirmidhi) The way adopted by Islam in rooting the principle of self-control and internal monitoring is as follows:
It has made Muslims believe in One God Who has no partner in Sovereignty or equal to Him, i.e., Allah, Glory to Him. The Qur’an declares: “Say, He is Allah, the One; Allah, the Eternally Besought of All. He begets not, nor He is begotten; and there is none like unto Him.” (The Qur’aan, Chapter Al-Ikhlas, 112:1-4) This God is the Originator and Creator of this world, along with all things in it: animate and inanimate, Allah said in the Qur’an: “Glory be to Him Who created all the sexual pairs, of that which the earth grows, and of themselves, and of that which they know not!” (The Qur’aan, Chapter Ya-Sin, 36:36) This God is the Rabb and Owner of all creatures; to Him belong sovereignty, commandment and forbiddance, and He is ever able to do everything, Allah said: “Lo! Your Rabb is Allah Who created the heavens and the earth in six days, then mounted Himself above the Throne (in the manner that suits His Majesty). He covers the night with the day, which is in haste to follow it, and has made the sun and the stars subservient by His command. Verily, His is all creation and commandment. Blessed is Allah, the Rabb of the Worlds!” (The Qur’aan, Chapter Al-A’raf, 7:54) This God possesses all attributes of perfection, Allah said: “…There is nothing whatsoever like unto Him, and He is the All-Hearer, the All-Seer.” (The Qur’aan, Chapter Ash-Shura, 42:11) He, glory to Him, knows well everything what is going on or taking place in this Universe at all times, He says: “…He (Allah) knows all that enters the earth and all that emerges therefrom and all that comes down from the sky and all that ascends therein; and He is with you where-so-ever you may be and Allah is All-seer of what you do.”(The Qur’aan, Chapter Al-Hadid, 57:4) Moreover, His knowledge goes beyond visible and tangible physical things to thoughts and emotions. He says: “He knows the traitor of the eyes, and all that which the breast conceals.” (The Qur’aan, Chapter Al-Mu’min, 40:19)

Islam has implanted in Muslims the concept of resurrection after death and deemed it as one of its basic principles, Allah said: “Those who disbelieve assert that they will not be raised again. Say (unto them, O Muhammad): 'Yes verily, by my Rabb! You will be raised again and then you will be informed of what you did and that is easy for Allah.'” (The Qur’aan, Chapter At-Tagabun, 64:7)

Islam has established and rooted the idea that man is to be brought to account before Allah, glory to Him, for all his deeds and words whatsoever - small and big, good and bad, then recompensed according to his acts - good for good and evil for evil. Such feeling drives him to seek Allah’s pleasure by complying with Allah’s commands and avoiding His prohibitions, doing everything good and shunning anything bad, He said: “And whoso does good an atom’s weight will see it then, And whoso does ill an atom’s weight will see it then.” (The Qur’aan, Chapter Al-Zalzalah, 99:7-8)

Islam requires its followers to give precedence to obedience of Allah, seeking His pleasure and avoiding His prohibitions over everything and everybody else whosoever, even if this were in conflict with their desires, for the sake of winning Allah’s reward in Paradise and escaping His punishment in Hell-fire. However, Islam has not ignored the physical aspects of punishment and resort to violence against those who rebel against its instructions and disobey its directives. Some people would require force to deter them from committing violations that are harmful to them and to their society. That is why Islam assigns for each crime a punishment that matches with the extent of its seriousness. It has prescribed retaliation for intentional murder; Allah said: “O you who believe! Retaliation is prescribed for you in the matter of the murdered...” (The Qur’aan, Chapter Al-Baqarah, 2:178) Unless the heir of the murdered forgoes, Allah said: “…And for him who is forgiven somewhat by his (injured) brother…” (The Qur’aan, Chapter Al-Baqarah, 2:178) And for robbery it has prescribed the cutting off the hand, He said: “As for the thief, both male and female, cut off their hands. It is the reward of their own deeds: an exemplary punishment from Allah. Allah is All-Mighty, All-Wise.” (The Qur’aan, Chapter Al-Ma’ida, 5:38) When a thief is sure that his hand will be cut off if he steals, he will give up theft and thereby save his hand, and at the same time people’s property and money from robbery. It has prescribed flogging in case of trespassing upon honor and modesty, i.e., in case of illegal sexual intercourse, Allah said: “The woman and the man guilty of fornication, scourge you each one of them (with) a hundred stripes…?” (The Qur’aan Chapter An-Nur, 24:2) And for accusation of chaste women (of adultery), it has prescribed eighty stripes, Allah said: “And those who accuse honorable women (of adultery) but bring not four witnesses, scourge them (with) eighty stripes…” (The Qur’aan, Chapter An-Nur, 24:4) The Islamic Law sets a general rule for penalties, Allah said: “The recompense of an ill-deed is an ill the like thereof…” (The Qur’aan, Chapter Ash-Shura, 42:40) “If you punish, then punish with the like of that wherewith you were afflicted…” (The Qur’aan, Chapter An-Nahl, 16:126) Islam has not made such penalties inevitable: it has left the way open to forgiveness, Allah said: “…Let them forgive and show indulgence…” (The Qur’aan, Chapter An-Nur, 24:22) “But whosoever pardons and amends, his wage is the affair of Allah…” (The Qur’aan, Chapter Ash-Shura, 42:40) When it decides to implement these penalties, Islam does not aim at revenge and love of violence. It aims at preserving rights of people, establishing security and peace in society, and deterring those who intend to disturb its peace and stability. When a murderer realizes that he will be executed, a thief that his hand will be cut off, an adulterer that he will be flogged, they will be deterred from committing their crime and thereby maintain their own and other’s safety and security. The Qur’aan sums up this truth: “And there is life for you in retaliation, O men of understanding.” (The Qur’aan Chapter Al-Baqarah, 2:179) One may say that the penalties ordained by Islam for certain crimes are cruel! The answer is that everyone agrees that these crimes are evidently harmful to society and must be fought and retaliated against; conflict and disagreement consist in the kind of punishment. Let everybody ask himself and decide: Are the penalties prescribed by Islam more viable and effective to root out or minimize crime, or the man-made punishment?

Islam points out that good acts are multiplied and that good intention is to be rewarded even if it is not followed by action, Allah says: “whoso brings a good deed will receive ten-fold the like thereof, while whoso brings an ill-deed will be awarded but the like thereof.” (The Qur’aan, Chapter An-An’am, 6:160) The Holy Prophet peace and blessings of Allah be upon him, said: “Intention determines the worth of a person’s actions and he will attain what he intends.” (Bukhari and Muslim) Moreover, if a Muslim intends to do a good deed for fear of Allah’s wrath, he will be rewarded for that. The Gracious Prophet peace and blessings of Allah be upon him, said: “One who makes up his mind to do a good deed but does not carry it out, is rewarded by Allah for one full measure of it, and if he then proceeds to carry it out, Allah rewards him from ten to seven hundred times and even many times more. He who is inclined towards an evil deed, but does not carry it out, is rewarded by Allah for one full measure of good deed. Should he carry it out, he is debited only by one evil deed.” (Bukhari and Muslim) In addition, habits and permissible things turn into rewardable devotions when associated with good intention. Food and drink, for example, when associated with the intention to maintain the body and preserve its strength for earning a living and performing the prescribed devotions, as well as providing for one’s family, will be regarded an aspect of worship that deserves Allah’s reward. The Noble Prophet peace and blessings of Allah be upon him, said: “…To cohabit with your wife is charity.” He was asked: Is it possible that one of us should satisfy his desire and yet he would be rewarded? He said: Yes. If he satisfied his urge through illicit means, would it not be sinful? Likewise, when he satisfies it lawfully it is deserving reward.” (Muslim)

According to Islam, Hasanat (rewards) are multiplied and even the good intention, the Muslim will be rewarded for it even if he does not implement it, Allah said: “Whoever brings a good deed (Islamic Monotheism and deeds of obedience to Allah and His Messenger) shall have ten times the like thereof to his credit.” (The Qur’aan, Chapter An-An’am, 6:160)

According to Islam, sins are replaced with good deeds if sinners are sincere in their repentance and determined never to return to their sins. The Qur’aan states in this context: “And those who cry not unto any other god along with Allah, nor take the life which Allah has forbidden save in (course of) justice, nor commit adultery; and whoso does this shall pay the penalty. The doom will be doubled for him on the Day of Resurrection, and he will abide therein disdained forever. Save him who repents and believes and does righteous work: as for such, Allah will change their evil deeds to good deeds, Allah is ever Forgiving, Most merciful.” (The Qur’aan, Chapter Al-Furqan, 25:68-70) This is for what is due to Allah. As for the rights of people, they should have access to them and apology should be offered to them for any hurt or pain caused to them, such as beating, abusing, backbiting and slandering; but in case of trespassing on people’s property and the like, he will have to return it to them and also to ask their forgiveness. The Islamic Shari’a has addressed the sinner’s mind directly and treated his/her troubled mentality by opening for him/her the way to repentance so that he/she should be deterred from sin, Allah said: “Say: O my slaves who have been too sinful to their own hurt! Despair not of the mercy of Allah, for Allah verily forgives all sins.” (The Qur’aan, Chapter Az-Zumar, 39:53) “Yet whoso does evil or wrongs his own soul, then seeks pardon of Allah, will find Allah ever forgiving, All-Merciful.” (The Qur’aan, Chapter An-Nisaa, 4:110) That is for Muslims. As for non-Muslims who embraced this religion, they will be given double reward on account of their belief in their own messenger, besides their belief in the message of Muhammad peace and blessings of Allah be upon him, the Qur’aan said: “Those unto whom We gave the Scripture before it, they believe in it. And when it is recited unto them, they say: We believe in it. Lo! It is the truth from our Rabb. Lo! Even before it we were of those who surrender (unto Him) These will be given their reward twice over, because they are steadfast and repel evil with good, and spend of that where with We have provided them.” (The Qur’aan, Chapter Al-Qasas, 28:52-54) In addition, Allah will erase all their sins which they had committed before their Islam, for the Gracious Prophet peace and blessings of Allah be upon him, said: “Islam undoes all (ill-deeds) that have been done before (embracing) it.”

Islam ensures for Muslims the continuation of good deeds even after death through virtuous endeavors and ongoing charitable acts so long as they are beneficial to the whole society. The Gracious Prophet peace and blessings of Allah be upon him, said: “After the death of a person his actions stop, except three things that he leaves behind: 1- Continuous charity. 2- Knowledge from which some benefit may be obtained. 3- And a righteous child who prays for him.” (Muslim) He peace and blessings of Allah be upon him, said: “A person who invites others to righteousness shall have a recompense equal to the recompense of those who follow his guidance without reducing their recompense; whereas, he who invites others to error shall have a share of punishment equal to that due to those who follow him without reducing their punishment.” (Muslim)

Islam values the human mind highly and encourages sound reasoning. It liberates it from the fetters of heathenism and mental bondage. There is no need for anybody or anything to interfere or intercede with Allah on behalf of His creation - All are equal in the sight of Allah, Who addresses mankind: “Lo! In the heavens and the earth are portents (signs) for the believers. And in your creation, and all the beasts that He scatters in the earth, are portents for a folk whose faith is sure: And the alternations of night and day and the provision that Allah sends down from the sky and thereby revives the earth after her death, and the ordering of the winds, are portents for a people who have sense.” (The Qur’aan, Chapter Al-Jathiya, 45:3-5) It criticizes those who imitate and follow older generations without knowledge or guidance, Allah said: “And when it is said unto them: Follow that which Allah has revealed. They say: We follow that wherein we found our fathers. What! Even though their fathers were wholly unintelligent and had no guidance?” (The Qur’aan, Chapter Al-Baqarah, 2:170) It is common in the Glorious Qur’aan to address the human mind: “Have they then no sense?” “Will they not then ponder…?” “Will you not then take thought?” Islam, however, has determined the domain of mental activity: The human mind should be used to perceive the visible and tangible; it has no access to the unseen which cannot be perceived by the senses, and engaging the mind with such things is a mere dissipation of efforts and energies.
Islam has liberated the human soul from being controlled blindly by others whomsoever, by imbuing it with conviction that no other than Allah can quicken the dead or cause death or harm. So no man, whatever his race, color, or position is, can benefit or harm, deprive or give, unless Allah, Glory be to Him, wills so. The Qur’aan states: “…And (they) possess not hurt nor profit for themselves, and possess not death nor life, nor power to raise the dead.” (The Qur’aan, Chapter Al-Furqan, 25:3) If Allah’s Messenger peace and blessings of Allah be upon him, despite his high rank with Allah, is subject to what applies to other people: How then would be the case for others. The Qur’aan says: “Say: For myself I have no power to benefit, nor power to hurt, save that which Allah wills. And if I knew the Unseen, I would have abundance of wealth, and adversity would not touch me. I am but a warner, and a bearer of good tidings unto folk who believe.” (The Qur’aan, Chapter Al-A’raf, 7:188) It has also freed the human mind from anxiety, fear and confusion, by treating their causes:
If the cause is fear of death, it is stated in the Holy Qur’aan: “No soul can ever die except by Allah’s Leave and at a term appointed…” (The Qur’aan, Chapter Al-Imran, 3:145) However hard man tries to escape death, it is lying in wait for him. The Qur’aan says: “Say (to them, O Muhammad): Lo! The death from which you flee will surely overtake, will surely meet you…” (The Qur’aan, Chapter Al-Jumu’a, 62:8)

If it is fear of poverty, it is made clear in the Qur’an: “…There is not a beast in the earth but the sustenance thereof depends on Allah. He knows its habitation and its repository. All is in a clear record.” (The Qur’aan, Chapter Hud, 11:6)

If it is fear of disease and misfortunes, it is stated in this regard, Allah said: “If Allah touches you with affliction, there is none that can relieve therefrom save Him, and if He desires good for you, there is none who can repel His bounty. He strikes with it whom He wills of His bondmen…” (The Qur’aan, Chapter Yunus, 10:107) The Qur’aan also states: “No disaster befalls in the earth or in yourselves but it is in a Book before We bring it into being. Lo! That is easy for Allah. That you grieve not for the sake of that which has escaped you, nor yet exult because of that which has been given to you. Allah loves not all prideful boasters.” (The Qur’aan, Chapter Al-Hadid, 57:22-23)

Islam does not charge with tasks that are beyond the scope of human ability. It is the religion of facility, simplicity, moderate, reasonableness, and freedom from hardship. This is stated in the Glorious Qur’aan: “Allah tasks not a soul beyond its scope. For it (is only) that which it has earned, and against it (only) that which it has deserved…” (The Qur’aan, Chapter Al-Baqarah, 2:286) The Holy Prophet peace and blessings of Allah be upon him, said: “Allah has not sent me as a self-opinionated (messenger) nor to make others self-opinionated; but as a teacher and to facilitate things for people.” (Muslim) He peace and blessings of Allah be upon him, said: “Make things easy and convenient and don’t make them harsh and difficult. Give cheers and glad tidings and do not create hatred.” (Bukhari) He peace and blessings of Allah be upon him, said: “If I order you to do something, do what you can thereof.” (Buhari) Once a man came to Allah’s Messenger peace and blessings of Allah be upon him, and said: “O Allah’s Messenger! I have been ruined.” Allah’s Messenger peace and blessings of Allah be upon him, asked: “What was the matter with you.” He replied: “I had sexual intercourse with my wife while I was observing fast.” Allah’s Messenger, peace and blessings of Allah be upon him, asked him: “Can you afford to manumit a slave?” He replied in the negative. Allah’s Messenger peace and blessings of Allah be upon him, asked him: “Can you observe fast for two successive months?” He replied in the negative. The Prophet peace and blessings of Allah be upon him, asked him: “Can you afford to feed sixty poor persons?” He replied in the negative. The Prophet kept silent and while we were in that state, a big basket full of dates was brought to the Prophet peace and blessings of Allah be upon him, He asked: “Where is the questioner?” He replied: “I am here.” The Prophet peace and blessings of Allah be upon him, said to him: “Take this (basket of dates) and give it in charity.” The man said: “Should I give it to a person poorer than I? By Allah; there is no family between its (Al-Madinah’s) two mountains who are poorer than I.” The Prophet (s.a.w.s.) smiled till his premolar teeth became visible and then he peace and blessings of Allah be upon him, said: “Feed your family with it.” (Al-Bukhari) All principles and devotions of Islam are in harmony with human abilities, they do not tend to overburden them, so that people may have no excuse for neglecting such principles and devotions, taking into consideration that they can be dropped in cases of necessity. For example:
One of the obligatory acts of prayer is standing in case of ability. In case of inability to stand, a worshipper may perform prayer in the sitting posture; if not: in the reclining posture; if not: by gesture. Likewise, Congregational (or Jama’a) Prayer at Mosque is obligatory for men, but such an obligation is dropped in case of sickness, fear, extreme cold or heavy rain. Another example is relieving a woman in her courses or childbirth period of prayer until ritual impurity is over; she is not required to make up for missed prayer.

Payment of Zakat (the poor-due) is not required of those who do not possess the minimum amount of money, property or assets set for the imposition of Zakat.

A person who is too sick or too old for fasting is exempt from fasting and a person who is traveling, and a woman in her period or confinement, are exempted from fasting until such excuses are over. They can make up for the days they have not fasted.

Those who are incapable of Hajj physically or financially during Hajj season are exempted from this religious duty, until they are capable financially. In which case the physically incapable person will have to delegate someone to perform Hajj on his behalf. The Qur’aan states: “… And pilgrimage (Hajj) to the House is a duty unto Allah for mankind, for him who can find a way thither (i.e., can afford it)…” (The Qur’aan, Chapter Al-Imran, 3:97)

If a person is afraid he will die, he is allowed to keep himself alive with unlawful food or drink, such as carrion, blood, pork or wine, provided he finds nothing lawful to eat or drink. The Qur’aan says: “He has only forbidden you dead meat, and blood, and the flesh of swine, and that on which any other name has been invoked besides that of Allah. But if one is forced by necessity, without willful disobedience, nor transgressing due limits, then is he guiltless. For Allah is Oft-Forging Most Merciful.” (The Qur’aan, Chapter Al-Baqarah, 2:173) In his commentary on this verse, Sayyed Qutb said: “It is the creed which acknowledges man as human, not as an animal, angel or devil. It recognizes him with all his weaknesses and strengths, takes him as one entity comprising a body with its desires, a mind with its power of reasoning and a spirit with its hopes and aspirations. It also prescribes for him obligations that he can afford and observes balancing and coordination between obligations and ability without causing any hardship or overburdening him.”

Islam urges people to abstain from slander and to respect others feelings by refraining from insulting their religious beliefs. In the Qur’aan, it is stated: “Revile not those unto whom they pray besides Allah, lest they wrongfully revile Allah through ignorance…” (The Qur’aan, Chapter Al-An’am, 6:108)

Islam encourages meaningful dialogue which guides to the Divine Path and good manners, Allah said: “Say: 'O People of the Scripture! Come to a word agreed upon between us and you, that we worship none but Allah, and that we associate no partners with Him, and that none of us shall take others for Rabbs besides Allah. Then, if they turn away, say: Bear witness that we are Muslims.'” (The Qur’aan, Chapter Al-Imran, 3:64)