اكتشاف اقدم مخطوطات لصفحات من القرآن تعود لعصر الخلافة الراشدة في جامعة برمنجهام

[محمد سني 1989]

يقول الخبر ايضا نقلا عن البروفسور نادير دنشاو و البروفسور دايفيد ثوماس ان هذه المخطوطة تقوي المقولة الاسلامية بان القران لم يتعرض للتحريف:

Professor David Thomas, Professor of Christianity and Islam and Nadir Dinshaw Professor of Interreligious
Relations at the University of Birmingham, said: ‘The radiocarbon dating of the Birmingham Qur’an folios has yielded a startling result and reveals one of the most surprising secrets of the University’s collections. They could well take us back to within a few years of the actual founding of Islam.
‘According to Muslim tradition, the Prophet Muhammad received the revelations that form the Qur’an, the scripture of Islam, between the years AD 610 and 632, the year of his death. At this time, the divine message was not compiled into the book form in which it appears today. Instead, the revelations were preserved in “the memories of men”. Parts of it had also been written down on parchment, stone, palm leaves and the shoulder blades of camels. Caliph Abu Bakr, the first leader of the Muslim community after Muhammad, ordered the collection of all Qur’anic material in the form of a book. The final, authoritative written form was completed and fixed under the direction of the third leader, Caliph Uthman, in about AD 650.
‘Muslims believe that the Qur’an they read today is the same text that was standardised under Uthman and regard it as the exact record of the revelations that were delivered to Muhammad.
‘The tests carried out on the parchment of the Birmingham folios yield the strong probability that the animal from which it was taken was alive during the lifetime of the Prophet Muhammad or shortly afterwards. This means that the parts of the Qur’an that are written on this parchment can, with a degree of confidence, be dated to less than two decades after Muhammad’s death. These portions must have been in a form that is very close to the form of the Qur’an read today, supporting the view that the text has undergone little or no alteration and that it can be dated to a point very close to the time it was believed to be revealed.’

http://www.birmingham.ac.uk/news/latest/2015/07/quran-manuscript-22-07-15.aspx


قال تعالى :(( انا نحن نزلنا الذكر و انا له لحافظون))