Hello M.Khaled, sorry I don't have a lot of time to spare this evening but would just like to address a couple of points if I may... I will continue another time.
اقتباس:
المشاركة الأصلية كتبت بواسطة M.Khaled
The case is that the event when he went away with Hagar is actually before he was 16, the writer of the Bible just rearranged the paragraph telling that Isaac was born and he became 16 to be before the rest of the chapter just before the sacrifice event to say that Isaac was the one who was sacrificed when actually Isaac hasn't yet been born when the sacrifice event occurred.
What case are you trying to make here? Am I understanding you correctly? Are you saying that Ishmael was younger than 16 when they were sent away...and someone rearranged the sequence of events to show the sacrifice happened before the birth of Isaac ergo .. It must be Ishmael as the child of promise? On that basis then the covenant was with Ishmael all along and there was no need for Jesus or God to transfer the covenant to Ishmael at all????!!!!!
Question is why? For what reason would the Jews have to rearrange the verses in favour of Isaac over Ishmael? And why did they not think to remove all other verses that referred to the covenant with ?? May one ask where do you get your evidence for this remarkable hypothesis? It's not the Quran.. Because I don't believe the Quran ever names Ishmael.. And is silent on which child it was. It's not the Bible.. For obvious reasons.. Another question why is it essential to you to believe it was Ishmael?
اقتباس:
Well, you still gave no justification on what putting Ishmael on her shoulders mean. As for your question, actually I see you have no point about it because actually when mothers carry children, the child's head is most probably on her shoulders. not necessarily that his legs are standing on her shoulders.
The food and water skin was put on Hagar's shoulders other than the fact that Ishmael was a strapping lad of 16+ years then I just think the likely impossibility of Hagar.. A woman.. And although as a slave was no doubt no stranger to hard work and lifting heavy objects. I still think carrying a 16 year old.. And food.. And water.. On her shoulders is quite a big ask. I know I could not carry a 16 year old lad very far... Shoulders or not! I think that is justification enough.. It's called common sense. You are splitting hairs here when you say such as.. The child's head resting on ones shoulder is akin to carrying a child on ones shoulder.. If the child's head is resting on a mothers shoulder she would be carrying the child on her hip or back. Except if the child was 16.. Then his head would likely be at a higher level than her shoulder.. Even if she could physically carry him on her hip or back. Standing on her shoulders!!!!! What are we now? Acrobats!!!
اقتباس:
Are you sure you really see these justifications logic? I don't think so, Actually putting is not like leaving, and lifting is not as helping one standing up. In addition that Abraham put Ishmael on Hagar's shoulders. I think that any guy looking at these without motivation to justify his belief will never think this is a 16 year old guy but actually a baby.
I'm still not seeing this Abraham putting Ishmael on Hagar's shoulders as a going concern.. Think of the logistics... Abraham already of advanced years.. He was 100 when Isaac was born, Ishmael and Hagar were sent away after Isaac was weaned.. That's usually about 2 or so.. So you've got an old guy of 102 lifting a 16 year old onto the shoulders of a woman. I can see he could place the food and water on Hagar's shoulders and I can see him handing over Ishmael to her care and I can see him sending them off. Seems logical to me.
اقتباس:
Spiritually?? Actually these are same as excuses of some ignorant Muslims who don't pray, they say we spiritually pray. Actually if God made a covenant, then people should abide to it, spiritual excuses have no meaning.
Maybe you do not place the same importance on spirituality as Christians do.
اقتباس:
Well, We as Muslims have the same concept of circumcission whether it is in the eighth day or not. I see that's enough especially when you actually don't circumcise at all nor did Jesus tell you not to circumcise or stop working with the Old Testament except for some issues but it was actually Paul who negated circumcission and the law, so Jesus has nothing with you not to circumcise, and you are trying to explain this with no single quote from Jesus but all from Paul, you are not actually following Jesus but Paul.
having the concept of something is not the same as following as set down.
اقتباس:
This means that since Jesus couldn't remove from the covenant because only the author of the covenant is the one who could do that, and since the author of the covenant is God, then
Jesus is not God. Well said:36_1_55:
That is your twisting and wilful misunderstanding of what I said. I forgive you that because you don't understand how Christians see the relationship between Jesus and God the Father. Jesus is subordinate to God the Father and does nothing but not by the will of the Father. Which is to say .. If Jesus did transfer the covenant... Which He didn't... It would be Gods will. As God the Father authored the covenant then God the Father has the power to transfer it.. If He wished.. But He didn't.. And the covenant went with Isaac and through his descendants until it came to fulfilment in Jesus.
اقتباس:
For me no, he is just telling what God said not that he is the one who removes or not.
We'll agree to disagree on this point. :)
اقتباس:
Well, Islam didn't mention the names of all prophets as in Sura 40:79 below, but it seems he was.
78. We did aforetime send apostles before thee: of them there are some whose story We have related to thee, and some whose story We have not related to thee. It was not (possible) for any apostle to bring a sign except by the leave of Allah. but when the Command of Allah issued, the matter was decided in truth and justice, and there perished, there and then those who stood on Falsehoods.
I think I see what you mean... Though it strikes me as odd, as Isaiah is considered a prophet of some importance in the Bible... And I believe muslims use Isaiah to claim Mohammed is the suffering servant mentioned rather than Jesus. Yet Isaiah does not get a mention in the Quran by name.
Anyway.. Time is short and I have a lot of stuff and things to do..
blessings to you. :)