بسم الله الرحمن الرحيم
و به نستعين
سورة التوبة / At-Tawba
31. اتَّخَذُوا أَحْبَارَهُمْ وَرُهْبَانَهُمْ أَرْبَابًا مِّن دُونِ اللَّهِ وَالْمَسِيحَ ابْنَ مَرْيَمَ وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا إِلَهًا وَاحِدًا لَّا إِلَهَ إِلَّا هُوَ سُبْحَانَهُ عَمَّا يُشْرِكُونَ
They take their priests and their anchorites to be their lords in derogation of Allah, and (they take as their Lord) Christ the son of Mary; yet they were commanded to worship but One Allah: there is no god but He. Praise and glory to Him: (Far is He) from having the partners they associate (with Him).
32. يُرِيدُونَ أَن يُطْفِئُوا نُورَ اللَّهِ بِأَفْوَاهِهِمْ وَيَأْبَى اللَّهُ إِلَّا أَن يُتِمَّ نُورَهُ وَلَوْ كَرِهَ الْكَافِرُونَ
Fain would they extinguish Allah's light with their mouths, but Allah will not allow but that His light should be perfected, even though the Unbelievers may detest (it).
33. هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَى وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ
It is He Who hath sent His Messenger with guidance and the Religion of Truth, to proclaim it over all religion, even though the Pagans may detest (it).
34. يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّ كَثِيرًا مِّنَ الْأَحْبَارِ وَالرُّهْبَانِ لَيَأْكُلُونَ أَمْوَالَ النَّاسِ بِالْبَاطِلِ وَيَصُدُّونَ عَن سَبِيلِ اللَّهِ وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلَا يُنفِقُونَهَا فِي سَبِيلِ اللَّهِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ
O ye who believe! there are indeed many among the priests and anchorites, who in Falsehood devour the substance of men and hinder (them) from the way of Allah. And there are those who bury gold and silver and spend it not in the way of Allah: announce unto them a most grievous penalty-
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Tafsir (explication) Tafheem Al-Quran - English
(31) (9:31) They have made their scholars and monks as their Lords beside Allah, *31 and likewise the Messiah, the son of Mary, although they were enjoined not to worship any other than the One Deity, besides Whom there is none worthy of worship. He is absolutely pure and free from what they associate with Him.
*31) "They have taken their scholars and monks as their Lords the Holy Prophet himself explained its true significance. According to a Tradition, when Hadrat `Adi bin Hatim, who was formerly a Christian, came to the Holy Prophet with the intention of understanding Islam, he asked several questions in order to remove his doubts. One of these was: "This verse accuses us of taking our scholars and monks as our lords. What is its real meaning, sir? For we do not take them as our fords."
As a reply to this, the Holy Prophet put him a counter-question: "Is it not a fact that you accept as unlawful what they declare to be unlawful, and lawful what they declare to be lawful?" 'Adi confessed, "Yes, sir, it is so." The Holy Prophet replied, "This amounts to making them your lords." Incidentally, this Tradition shows that those who themselves set limits to the lawful and the unlawful without the authority of Allah's Book, assume for themselves the rank of Godhead, and those who acknowledge their right of making laws take them as their Lords.
It should be noted that they have been charged with (a) attributing sons to AIlah, and (b) giving the right of making laws to others than Allah. These are to prove that their claim, that they believed in Allah, is false, even though they should believe in his existence. But such a wrong conception of AIIah makes their belief in Allah meaningless.
(32) (9:32) These people desire to extinguish the light of Allah with puffs from their mouths and Allah refuses (His consent to their desirebut wills to perfect His light, even though the disbelievers be much averse to it.
(33) (9:33) He is Allah Who has sent His Messenger with Guidance and the Right way so that He may make it prevail over all other ways, *32 even though the mushriks be much averse to it.
*32) The Arabic word ad-din has been translated into 'ways'. For the word din, as has already been explained in E.N. 204, :Al-Baqarah, is used for the 'way of life' or the 'system of life', which is followed in obedience to the supreme authority.
Now Iet us try to understand the significance of this verse. The object of the Mission of the Messenger is to make the Guidance and the Right Way he has brought from AIIah dominant over alI the other ways and systems of life. In other words, the Messenger is not sent to allow Allah's Way to remain subordinate to other ways in order to enjoy concessions from them. He is sent by the Sovereign of the earth and the heavens to make His Way dominant over all other ways. And if a wrong way is at all allowed to remain on the earth, it should be tolerated only under its own protection by the payment of Jizyah under the limits conferred by the Divine System as in the cast of the system of life of the ZimmIs who pay Jizyah.
(34) (9:34) O Believers, indeed most of the scholars and monks of the people of the Book devour the wealth of others by evil means, and debar them from the Way of Allah. *33 Give them the good news of a painful torment, who hoard up gold and silver and expend not these in the Way of Allah.
*33) These religious leaders are guilty of two sins. First, they devour the wealth of the common people by selling false decrees, and by taking bribes, gifts and presents on different pretexts. They invent religious regulations and rituals as tempt people to buy their salvations and fortunes in life from them and make deaths and marriages dependent on the payment of due `price' to these "monopolists" of Paradise. To add to this another sin, they debar the people from the Way of Allah by involving them into different sorts of deviations and by obstructing the way of every Righteous Mission with the obstacles of `learned' doubts and `pious' suspicions.
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