How to convert Jews to Islam

:1:How to convert Jews to Islam
Table of *******s
1. Purpose
2. Obligation
3. The Struggle for Jewish souls
4. Method
5. Conclusion

1. Purpose: the Necessity to Convert Jews to Islam
May the peace of Allah be upon you ,

I have a question . Ever heard of the group Jews-for-Jesus.org ? This is a Christian missionary group that seeks to convert the Jews to Christianity .
Jews for Jesus has been very successful , they've nearly 300,000 members worldwide ! That's impressive numbers considering there are only 10 million Jews on this planet.
If Christians are able to get Jews to believe in something that essentially amounts to Polytheism , why not then , Muslims invite Jews to advanced level Monotheism ?!?! I would think a Jew would pick a Monotheist religion over a tritheist one any day !
Hence, Jews-for-Allah.org
Why should Muslims convert Jews ? Besides this mission being our obligation as agents of Allah , another reason to bring Jews to the Brotherhood and Sister hood of Islam is:
Israel is the spigot in the neck of the Muslim world, suffocating and choking the Middle East from Asia.
Israel has displaced over 500,000 Muslims, taking their land and homes, forcing them to live as refugees for decades.
Israel has been sited by the UN for human rights violations more times then any other country.
Israel has been the main supplier of genocidal weapons to the Serbs and Hindus
The misunderstanding the Jews have towards Islam has prompted them to be paranoid and lethally aggressive towards us, Fear leads to Hate which leads to Murder , which has given us no choice but to be defenseful and revengeful.
Our goal is not to kill the Jews, but instead Enlighten them by guiding them to the Right Path , Our goal is to convert the 10 million Jews in the world to Islam , yet *every* new Jewish Muslim is a new brother or sister in Islam and important .
As we have recently witnessed, with Muslim's increased growth and efforts:
Israel has retreated from Lebanon.
Palestinians has withstood the pressures at camp David from America.
And we will struggle forward to Unite our voice for support and Joy When Israel returns to being an Islamic country where Jews and Muslims lived peacefully for centuries.
In conclusion , join our effort to re-unite the children of Abraham !
(2) Muslims OBLIGATION to invite Jews to Islam
We are COMMANDED over seventeen times in the Holy Quran specifically to invite the people of the Book (Jews and Christians), to the path of Allah.

For example:

“Say: O People of the Book! Come to an agreement between us and you: that we shall worship none but Allah, and that we shall ascribe no partner unto Him, and that none of us shall take others for lords beside Allah. And if they turn away, then say: Bear witness that we are they who have surrendered (unto Him).“ 3:64

“ Say: "O People of the Book! Why reject ye the Signs of Allah, when Allah is Himself witness to all ye do?" 3:98

“ Say: "O ye People of the Book! Why obstruct ye those who believe, from the path of Allah, Seeking to make it crooked, while ye were yourselves witnesses (to Allah's Covenant)? but Allah is not unmindful of all that ye do." 3:99

Besides dozens of general orders to invite non-Muslims, Allah directs us to especially dialog with Jews and Christians.

Prophet Muhammad himself converted Jews to Islam

“It has been narrated on the authority of Abu Huraira who said: We were (sitting) in the mosque when the Messenger of Allah (may peace be upon him) came to us and said: (Let us) go to the Jews. We went out with him until we came to them. The Messenger of Allah (may peace be upon him) stood up and called out to them (saying): O ye assembly of Jews, accept Islam “Book 019, Number 4363

The Prophet Muhammad also coordinated with Jewish converts to Islam to bring more Jews to Allah:

“The Prophet kept me (Al-Husayn ibn Sailam) in one of his rooms and invited the prominent Jewish personalities to visit him. He introduced Islam to them and urged them to have faith in God...They began to dispute and argue with him about the Truth. When he realized that they were not inclined to accept Islam, he put the question to them:

'What is the status of Al-Husayn ibn Sailam among you?'

(the Jewish elite responded) 'He is our leader, rabbi and our scholar’

(Then Muhammad said) 'If you come to know that he has accepted Islam, would you accept Islam also?'.

(the non-Muslim Jews said) 'God forbid! He would not accept Islam. May God protect him from accepting Islam,' (horrified).

At this point I (Al-Husayn ibn Sailam) came out in full view of them and announced: 'O assembly of Jews! Be conscious of God and accept what Muhammad has brought. By God, you certainly know that he is the Messenger of God and you can find prophecies about him and mention of his name and characteristics in your Torah. I for my part declare that he is the Messenger of God. I have faith in him and believe that he is true. I know him.' Volume 5, Book 58, Number 250: Narrated Anas bin Malik:

Muhammad Sent Muslims to Convert Jews, and promised they will be Rewarded.

When Muhammad was sending him to Khaibar to encounter the Jews, to invite the Jews to Islam. He told him, "By Allah, if Allah guides one person by you, it is better for you than the best types of horses [al-Bukhaaree, Muslim]

Prophet Muhammad also sends Muadh to invite Jews to Islam

“When Allah's Apostle (p.b.u.h) sent Muadh to Yemen, he said (to him), "YOU are going to people of a (Divine) Book. First of all invite them to worship Allah (alone) and when they come to know Allah, inform them that Allah has enjoined on them, five prayers in every day and night; and if they start offering these prayers, inform them that Allah has enjoined on them, the Zakat. And it is to be taken from the rich amongst them and given to the poor amongst them; and if they obey you in that, take Zakat from them and avoid (don't take) the best property of the people as Zakat." Volume 2, Book 24, Number 537: Narrated Ibn Abbas:

In conclusion, our disobedience, pessimism and lack of confidence towards inviting Jews to Islam have resulted in Israel being the spigot in the throat of the Muslim world.

Some Muslims make excuses for not converting Jews
Some Muslims even try to quote the Quran in order not to discuss religion with the Jews:

“To you be your Way, and to me mine.” 109:6

What Muslims ignore is that the con**** of this verse is to rebuke atheists who try to lead Muslims astray, and has nothing to do with Jews, as we stated, there are numerous verses in the Holy Quran directly instructing us to bring these people of the Book to the Right Path.

Some Muslims say “Jews will never convert” or “it is too hard to convert a Jew”

The Trinitarian Christian group “Jews for Jesus” has converted 300,000 Jews. The Jews endured the Crusades and Holocaust at the hands of the Christians, and Christianity teaches that the Laws of Moses are like rags to be done away with, yet nearly half a million Jews accepted Christianity, so then can it be that hard to Convert a Jew?

Some Muslims say “a Jew might get angry if I try to convert him”

Allah tells us to speak kindly, in a pleasant manner, not attacking but instead teaching, what Jews get angry about is if you try to take away their Jewishness. Allah the all knowing foresaw this and in response, Allah tells us to say:

“..'We believe in that which had been revealed to us and revealed to you, and our God and your God is One, and unto Him we surrender." Quran 29:46

One can be Jew by Race and Muslim by religion at the same time, furthermore, Islam is simply the completion of Judaism.

Some Muslims say “I am too busy, I don’t have time”

The Israelis who are afraid (due to ignorance) of Islam are knocking down Muslim homes, forcing Muslims to stand for hours at check points and arresting hundreds of Muslims. The time it will take to rebuild one of those demolished homes (and buildings) or stand at a check point or sit in captivity, locked in a Israeli prison is a massive amount of time. If we don't give Jews our time, they will take much more of our time, maybe our lives, they do have advanced weaponry and nuclear warheads. You do have a few minutes to dispel the myths Jews have towards Islam, right ???

Some Muslims say “kill all Jews!”

Allah says:

"And there are, certainly, among the People of the Book (Jews and Christians), those who believe in Allah, and that which has been revealed to you and in that which has been revealed to them, humbling themselves before Allah: They will not sell the Revelations of Allah for a miserable gain! For them is a reward with their Lord, and Allah is swift in account." {Holy Quran 3:199}

Although the Law of “an eye for an eye” is mandatory, it is also an obligation to call Jews to Allah, so the eye does not get taken in the first place, a converted Jew is better than a killed Jew, a converted Jew would be a fellow brother or sister in Islam and will bring other Jews as well to Islam, when the former Rabbi and presumed Messiah Shabbetai Zevi converted to Islam, thousands of his Jewish followers converted to Islam with him. How many converts will a murdered Jew bring?
Make a 100% effort, follow the Commandments of Allah

There are only 13 Million Jews in the world, compared to the 1.3 Billion Muslims, for every 1 Jew, there are 100 Muslims, so converting ONE Jew to Islam would be as if you converted 100 non-Muslims to Islam and as Prophet Muhammad said, Allah will reward you greatly. Therefore, give it your 100% effort.
"Who is better in speech than one who invites to God, works righteousness and says, "I am of those who bow in Islam." 41:33

You are welcome to use the vast and scholarly material at http://www.Jews-for-Allah.org to distribute for non-profit purposes A "how to guide" for converting Jews, the articles are written by Jewish converts to Islam and natural born Muslims specifically to bring Jews to Islam.

(3) Struggle for Jewish souls
Since Moses extradited the Israelis from Egypt, the struggle for Jewish souls emerged. Moses displayed signs and warnings to the Israelis to capture their souls. Similarly, Jesus devoted his life to annex Jewish souls. Even Muhammad aimed to encompass the souls of Jews in his mission.

Jewish faith has experienced many trials and tribulations over the centuries, from the punishments by Crusaders and Nazis, to the pleasures of inter-religious marriages, all challenging the adherence to Judaism.

A NEW TYPE OF SOLDIER

After World War II, a unique approach towards Jews commenced. Over eight hundred different missionary groups spending in excess of $250 million, mobilized to convert Jews, without violence. One of the greatest pioneers of this strategy was Moishe Rosen, himself a convert from Judaism to Christianity in 1953. Mr. Rosen ambitiously advanced an army of evangelists in 1973 named "Jews for Jesus" (www.JewsforJesus.org). In 1978, there were 10,000 Jews who believed in Jesus.

Through vigorous tactics, by 1998, over 250,000 Jews counted themselves as believers in Jesus, these are impressive figures considering there are only 13 million Jews world wide. Yet the battle was far from over, a counter missionary group was formed in 1998 by Rabbi Bentzion Kravitz entitled Jews for Judaism (www.JewsforJudaism.org), striving to take back souls confiscated by Christians.

The newest division in this struggle are the Jews for Allah (www.Jews-for-Allah.org) founded in 2000 by Mohamed Ghounem. Though Jews for Jesus has a 28 year advantage over Jews for Allah (who recently celebrated their one year anniversary), their resources and popularity are quickly catching up with thousands of visitors per day to their website and two new books to be published.
Many Jews who become Muslim are secretive concerning their conversion for safety reasons, hindering an accurate estimate towards the number of Jews for Allah. Though thousands of Jews were recorded to have converted to Islam when a presumed Messiah named Shabbetai Zevi converted to Islam in 1650.
Some Orthodox Rabbis, Muslim Ministers and Christian Priests from each camp view these organizations as an encroachment and even anti-Semitic. Despite such controversy, the majority view these Jewish sects as pioneers in building bridges between both Jews and gentiles.

THE MISSION STATEMENTS

Each of the three groups attempt to gain more Jews to their side through various ingenious strategies and slogans. These peaceful and pleasant attempts are in sharp contrast to the inquisitions, crusades and holocaust of the past generations. Each of these groups utilizes their interpreted status of Jesus as leverage for their side.

Jews for Jesus founder Mr. Rosen states "they were not converted Jews--they were converted sinners who happened to be Jewish." The Jews for Jesus mission statement is; "We exist to make the Messiahship of Jesus an unavoidable issue to our Jewish people world-wide." The group distributes signs stating "Be More Jewish, Believe in Jesus", "Jesus Was Raised in a Kosher Home." and "Everything You Always Wanted to Know About Jesus...But Were Afraid to Ask Your Rabbi". They produce books, cassettes and most recently in April 2001, a video entitled "Survivor Stories" which proselytizes through Holocaust victims.

Jews for Judaism pride themselves on being the first and only active international, full-time counter missionary, educational, outreach and counseling organization dedicated to countering the multi-million dollar efforts of missionary groups. The three primary goals of Jews for Judaism are; preventative education, re-uniting families, and bringing Jews home. Through their website, they list testimonies of former Jews for Jesus and material countering the Christian ideals.

Jews for Allah in essence compliments both groups, they help Jews for Judaism by also countering deity claims towards Jesus, as well as helping Jews for Jesus by promoting Jesus as the Messiah, a belief taught in the Muslim Holy book, the Quran. This organization promotes settling the differences among Jews through Quranic teachings: "Hast thou not turned Thy vision to those who have been given a portion of the Book? They are invited to the Book of Allah, to settle their dispute..." [3:23]

The Jews for Allah mission statement is "Accepting the Messiahship of Jesus without the Trinitarian theology". One of their slogans is a Star of David on top of a Crescent moon, with the caption "Judaism and Islam, a match made in Heaven." Their material contains an array of uniting similarities between Judaism and Islam as well as a list of testimonies from both Jews for Judaism and Jews for Jesus, sharing their journey to Allah. This group was founded at a time when dialog between Israelis and Muslims was desperately needed.

All three religions offer Truth, though sincere study proves Islam is the Ultimate Truth, and the completion of these previous two religions from Allah, therefore, as agents of Allah, we must enjoin the right on the wrong doers.
(4) The method of converting Jews to Islam

There are two very important facts to keep in mind when dialoging with Jews with the aim of converting them to Islam:

1) Only Allah can convert a Jew to Islam, we as agents of Allah, only have the power and duty to invite Jews to the path of Allah, asking them to repent and accept Allah and the messenger Muhammad as their guide. Once we have invited Jews to Islam, we must pray for them to have the strength to submit to Allah, and that they open their hearts and minds to Allah. We bring the message to the Jews, if they repent and are sincere, Allah will do the rest.

2) the second important fact when speaking to Jews is to understand and realize that For a Jew, their identity is like their nationality, which they are very proud of, for example, one is proud to be an American, or proud to be an Egyptian.

Although their racial identity as a Jew does not specifically mean they follow Judaism or that they believe the Bible is from God or that they won’t convert to Islam.

It simply means that they have some relationship with, or identify to, a 3 thousand year old tribe [Hebrews] (which incidentally followed many forms of religion throughout those years).

Most Jews fear Islam; they perceive it as either a religion of terror or a challenge to their ******ures, the Torah and Talmud, making them afraid from both sides. People in general, psychologically hate and attack what they fear, or do not know. Hence our first step in inviting Jews to Islam is to teach the similarities.

For example, you can start by explaining, “Being Muslim is kosher”

And how Jews and Muslims follow similar dietary laws, as well as religious laws.

But clarify that the Quran does not quote the Bible, it is a completion of the Bible.

The challenge of bringing a Jew to Islam is that in their culture, Jews are perceived as saints, the good guys, while Muslims are portrayed as the devils, the bad guys, opposites of being a Jew.

With the importance of their preserving their identity in mind, we must address these negative stereotypes towards Islam. Explain how Islam was the protecting force that nurtured the Jewish golden age for centuries, and how the Quran refutes terrorism. (Though try to avoid political discussions, you are aiming for their souls, not dirt).

Once the image of a Muslim is improved in their perspective, then the difference between a Jew and a Muslim for them becomes very narrow, almost non-existent. So you are now on track of allowing the Jew to keep his or her identity while also accepting Muhammad as the final Prophet and the Holy Quran as God’s final message.

Specifying that Allah was for the Jews and non-Jews alike and that Muhammad also came for the Jews along with non-Jews with examples, also Jews them that Islam is a religion for the Jews as well as for the non-Jews.


How to attract Jews to Islam
"Invite (call) to the way of your Lord with wisdom and beautiful preaching and argue with them in ways that are best and most gracious. " (Qur'an 16:125).
The 4 key words in this verse are "invite", "all", "wisdom", and "beautiful preaching". Many Muslim missionaries and Islamic organizations around the globe have successfully based their methonds on this verse.

To them, to "invite" implies to gently pursue, attract, be polite, be friendly, be caring and understanding, amongst other things. We cannot, for example, "invite" a non-Muslim to listen to anything about Islâm, let alone study Islâm or become interested in it, by calling him Kafir, unclean, or other hurtful names. The Holy Prophet did not allow even the to be lampooned in satirical poetry by, Hassan bin Thabit by saying "what about the fact that I have common descent with them?" (Bukhari, from Aisha)

We should follow the example of the Holy Prophet by not reviling others. In this way, we portray a highly civilized form of behavior, as demanded by Islâm, and therefore become the best advertisement for Islâm, which is exactly what a true Muslim missionary should be. Muslims who give the religion a bad name and image by behaving in fanatical, violent, highly emotional, not receptive to reason, narrow minded, dogmatic and other un-Islâmic ways, do, unfortunately, make the work of the Muslim missionary that is much more difficult. They simply reinforce the already negative image of Islâm in the world today.

Remember also the command from Allâh to the Prophets Moosa and Haroon, peace be upon them:
"Go both of you to the Pharaoh. Lo! He has sinned. Speak to him a gentle word, so that he may listen or feel fear." (The Qur'an 20:43 -44)
So even to the Pharaoh, who boiled people in cauldrons of oil, proclaimed himself God, etc., we are required to say a gentle word, let alone those less evil than him.

The next important word is "all". This means ALL, with no exceptions.

There has become a saturation of Islamic material inviting Christians and atheists, yet any material to invite Jews to Islam is very rare. There isn’t even a Hebrew or Yiddish translation of the Quran on-line, nor an acceptable translation of the Quran in Hebrew in print, nothing in Yiddish, including pro-Islamic material in general.

This is very disturbing, seeing how Israel is surrounded by 100 million Muslims on all sides. Therefore we can’t pick and choose who we invite to Islam, too many Muslims choose the easy path by inviting fellow Muslims to Islam, while avoiding inviting Jews.
GUIDELINES FOR TALKING TO JEWS ABOUT ISLÂM
AIM: To convey the message of Islâm, and to share one's love of Islâm.
The aim should NOT be to convert the non-Muslim, since the non-Muslim must make that decision of his own free will, with no pressure from others.

Of course, if he chooses to accept Islâm, Alhamdulillah; and we will give every help he needs during and after his conversion. Our role is to help the person to discover himself, and to find a true direction or purpose in his life. Getting to know about Islâm is a spiritual journey for him, and he will receive help and guidance in it from Allâh I; our role is merely to assist him in whatever way we can in that journey.
PRINCIPLES
A. APPROACH

1. Personal one to one approach is the method of choice. It brings the non-Muslim closer to Islâm. Before embarking upon conversation about Islâm, take time to get to know the person ¾ about him, his family, work etc. (but of course only as much as he seems willing to tell). Be a sincere friend to him. Be caring about his welfare. This is a practical demonstration of Islâm and to be oneself good Muslim is the best method of Inviting to Islam.

By getting to know him, you can also plan the most effective strategy and approach to tell him about Islâm. Every individual is different, and needs at approach to suit his own needs. Try to find out also how much he already knows about Islâm, and about any misconceptions, problems or doubts he has concerning Islâm. As to the problem how to begin the conversation, a sharp and dedicated Muslim missionary will find an excuse to start the dialogue about Islâm.

A suitable opening question might be: “How did you first come into contacts with Islâm?” Or "How did you hear about our Center? Or one can ask a question about some news involving Muslims and its background and turn the question around by asking if he/ she knows about Islâm and Muslims. Do this in a gentle, friendly manner ¾ don't let it seem like an interview, or ever worse, interrogation.

Try to draw him out, let him do a lot of the talking, and help him to feel as relaxed as possible. Depending upon the situation, continue the discussion or promise some literature.

2. With the people you meet regularly, never spend too much time discussing Islâm. Islâm in small doses is digested better than in large doses. Never give books or the Qur'an right away. Always begin with small brochures then booklets. A copy of the Qur'an or full size books should be given only after they are requested repeatedly. Never give more than one book at a time and follow up if the person has read the book and asks questions.

3. Try to get to know something about the cultural background of the major groups of non-Muslims and converts. This will also help us to plan suitable approaches in our inviting to Islam. Non-Muslims are not a uniform, homogenous entity. They are not similar in all places. Each is very different from the other, each may pose a very different challenge, each may require a different approach. Westerners, for instance, tend to question everything and are often quite skeptical ¾ one needs to explain things in detail, reason things out, to convince them. Jewish non-Muslims are more likely to face problems with their families if/when they convert.

The Jews especially, fear losing their ethnic identity ¾ one must reassure them that, in accepting Islâm, they become Muslims and do not switch over to another ethnic group.

Be rational (not emotional), and be gentle in your approach, even if he is aggressive or emotional, or even insulting. Be respectful toward him. Allâh I has given each person a mind with which to think and a heart with which to feel, and he is entitled to his own opinions and feelings. Avoid being confrontational, and don't feel that it is a "battle" or contest which you must "win".

5. Don't be overzealous or overdo your inviting to Islam. When you see from his face or body language that he is losing interest, stop conversation. You could ease the tension by suggesting you both have a cup of tea, or by introducing him to someone else at the Center. Remember that inviting to Islam is a long process, and cannot be achieved in a single session, or even in a few sessions ¾ it demands consistent effort and a lot of patience.

6. Let him set the pace. For each individual, learning about Islâm is a very personal experience, and it is essential that he takes his own time to go through it. Do not set any time limits, but gently guide him step by step as he is ready. It is very important that he does not feel any pressure, as this will put him in the wrong frame of mind for learning about the joy and inner peace of Islâm.

7. Inviting to Islam is an exchange of ideas and perceptions. Let it be a real conversation, not a monologue by the Muslim missionary. Many non-Muslims despite having very little knowledge of Islâmic teachings, have ideas and beliefs which are very close to the Islâmic ones. They also often come with some stunning and insightful perceptions and comments, which are truly instructive for the Muslim missionary.

8. If the target audience happens to be a group of more than five persons, the relationship may become a bit more impersonal, like giving a speech to a group. In such cases, questions should be invited after the lecture and some brochures may be distributed. Those group talks are the best which avail opportunity to the speaker of developing personal contacts with new persons.

9. In most cases debates have not been found to be suitable means of inviting to Islam. Debates work on the principle of knocking out the opponent by exposing and attacking his perceived weaknesses. Debates could be quite entertaining to Muslims but a torture to the opponent group; torture never wins hearts. Quite often, a Muslim missionary wins the debate but loses the debater, rendering the whole exercise futile.

10. Wide distribution of simple brochures and knocking, at the doors are another two methods of reaching out. The first is like throwing seeds from an airplane some will fall on rocks, some in lakes, some in desert and some in fertile lands and grow. While using this approach, it is important to ensure that brochures are simple and can be read within three to five minutes. These must carry address(es) and phone numbers of some Islâmic centers in the area.

A Christian missionary organization has applied the 'knocking at the door approach with some success. In this case, every care should be taken to be very polite in seeking permission to enter the house and during the conversation. The meeting must conclude as soon you notice such an indication from the face or the body language of the hosts. The follow up visit should depend on the willingness of the hosts and at their convenience.
B. *******S
1. Aim to demonstrate the beauty of Islâm such as oneness of God and man's direct relationship with Him. Begin with the positive aspects.

2. As far as possible, stick to the main or central principles of Islâm. Try to avoid the less important (ikhtilafi) issues, e.g. Sunni-Shi'a issue; if the person brings up such things, give a brief answer, and then try to steer him back to the more basic principles, so that he will not see things in the wrong perspective. At the same time, if there is a particular aspect of Islâm ¾ or more likely mis-understanding of it ¾ which seriously bothers him, take time to discuss it and help clear his doubts.

3. Emphasize the universalism of Islâm (e.g., Allâh as the Universal God, the only One worthy of True Worship) ¾ the fact that Islâm is a reaffirmation and perfecting of the whole stream of Revelations from God since the time of Prophet Adam; it thus teaches many of the same values and principles that also occur in other major religions. It is not therefore, a totally different and separate religion without any relationship to existing religions. Do not criticize or insult any other religion. As far as possible, avoid comparing Islâm to other religions; just explain the teachings of Islâm itself.

4. It is often appropriate to present Islâm as a way to find the answer to contemporary social problems, which upset many people. Explain that Islâm covers all aspects of life, the social as well as individual, the material (worldly) as well as the intellectual and spiritual; its principles are broad, enabling their implementations to be flexible and dynamic and thus suitable to all times and conditions.

5. Tell the truth always. Try to equip yourself with as much knowledge as possible about Islâm. Don't ever guess; if you don't know, or are not sure, say so, and either refer him to someone who does know, or offer to find out for him (and really do so!) from a reliable source. Always have someone with better knowledge of Islâm available for referral whenever difficult questions arise. Never give video tapes of debates or those talks which appear offensive to them because such material does not open hearts and minds but the person will build defensive walls around himself rendering it impossible to penetrate.

6. Don't be apologetic about Islâm - Islâm with all its aspects, principles and practices, is a perfect religion, given to humanity by Allâh ¾ there is therefore nothing to hide, apologize for or be ashamed of. Don't be upset if anyone criticizes or rejects any aspects of Islâm. Our role is to explain Islâm as best as we can ¾ whether or not he accepts it, is not our responsibility, but is entirely in Allâh's hands.

7. Don't be afraid to accept criticisms ¾ often people judge Islâm by looking at Muslims, and of course many Muslims do not follow Islâmic teachings fully (or sometimes at all). We should admit such failings, and point out that the "fault" is due to people's own weakness, whereas Islâm itself is a perfectly suitable way of life for man and brings him the fullest satisfaction, happiness and peace if followed conscientiously. Do not attack personalities of other religions. This is very unproductive, and only invites the listener to retaliate with attacks on Muslims.

For the convert, the Muslim missionary should first build up the person's aqeedah, his acceptance for love of Islâm. Teaching of the ritual practices of Islâm should only come later.

We should aim to make every person feel a comfortable and "at home" as possible at our centers, which should be places where he can simply be himself, and enjoy the company of sincere Muslims, as well as learn about Islâm. He should not feel in any way "out of place".

Any Muslim with some elementary knowledge of Islâm can be a inviting to Islam worker but his effectiveness will depend upon his maturity in approach. We should always be respectful and polite towards non-Muslims, however far from the path they may seem to us to be. We must remind ourselves constantly that each human being has been created by Allâh with the same potential to gain the highest level of consciousness of Him.

Thus they might well eventually become far better Muslims than our selves.
Finally, Remember inviting to Islam is a duty which each of us must discharge according to the best of our ability and to please Allâh. Don't be afraid! Although inviting to Islam is quite a big responsibility, we must remember that we are not doing it alone. Allâh I is always with us. He gives tremendous help to His servants who are sincere and humble in their wish to please Him.
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(5) Conclusion
Our fellow brothers and sisters in Islam have lacked the confidence and knowledge to invite Jews to Islam. Yet in this new millennium and changing world, it has now become urgent to teach Jews about Islam and put our fears and lack of courage aside. The growing testimonies of Jewish converts to Islam and the increasing pace of our movement has proven that Jews can, will, and do come to Islam and that peace between Jews and Muslims can be achieved through the knowledge of Allah. Many Jews are converting to Islam, reap the rewards in this life and in Heaven by being a part of the conversion.
Peace
Your brother in Islam: Mohamed Ghounem
Jews for Allah founder