Reasons Attributed by New Converts
Some of the reasons given why people convert to Islam are the eloquence of the Qur’an’s language, its overwhelming scientific evidence and proofs, arguments rooted in intellectual reasoning, and the divine wisdom behind various social issues. The uniqueness and beauty of the Qur’an’s text has been marveled by the best of Arab linguists and scholars, both Muslim and otherwise, from the days it was revealed until today.
The more knowledgeable people are in the language, the more they appreciate the wonders of the textual fluency of the Qur’an. Revealed more than 1400 years ago, the Qur’an also has numerous scientific facts that are being validated by science only in this era. Furthermore, it is the only known religious text that challenges mankind to think, reflect and ponder over the creation at large, social issues, God’s existence, and more.
The Qur’an, in many instances, challenges people to reflect and think on their own, rather than heeding the loose talk of those whose criticism is based on baseless foundations. Finally, the Qur’an provides a solution to numerous social issues, deviation from which has been known to cause societal chaos at all levels.
The Qur’an is a confident assertion of a Supreme Being; the only known religious book that has a confident assertion of a Supreme Being on all issues ranging from the creation of the universe to most particular components of the social milieu.
Moreover, its divine text – the language and prose of the Qur’an – is very different from the language in the Prophet’s sayings, which demonstrates that the Qur’an is not from the creative imagination or inspired words of Prophet Muhammad (peace be upon him), as many doubters have alleged in the past, and continue to do even today.
We can see that most of these reasons can only be attributed to the process of critical thinking and intellectual reflection. However, cold reasoning is not enough. The heart has to be engaged in the search: a search whose aim is to reach for the truth at its core. No wonder, then, that when such sincere people hear the Qur’an for the first time, and understand it, they say:
We believe in it; surely, it is the Truth from our Lord. Indeed, even before it, we were Muslims! (Al-Qasas 28:53)
The Qur’an challenges humanity at large to think, reflect and ponder over their affairs on numerous occasions. This is some of what the Qur’an states:
Thus do We explain the verses (and their signification) in detail for the people who reflect. (Yunus 10:24)
Do they not think deeply about their own selves (being)? Allah has created not the heavens and the Earth and all that is between them except with truth and for an appointed term. And indeed many of mankind deny the meeting with their Lord. (Ar-Rum 30:8)
He it is Who has appointed for you the night that you may rest therein, and the day to make things visible. Verily, in this are signs for a people who listen.(Yunus 10:67)
Does man think that he will be left to no purpose? (Al-Qiyamah 75:36)
Did you think that We had created you in play, and that you would not be brought back to Us? (Al-Mu’minun 23:115)
Or do you think that most of them hear or understand? They are only like cattle; nay, they are even farther astray from the Path. (Al-Furqan 25:44)
Do they not reflect? There is no madness in their companion (Muhammad). He is but a plain Warner. (Al-A`raf 7:184)
Had We sent down this Qur’an on a mountain, you would surely have seen it humbling itself and rending asunder for the fear of God. Such are the parables which We put forward to mankind that they may reflect. (Al-Hashr 59:21)
When studying the many cases of new Muslim converts, we see that engaging in critical thinking and intellectual reasoning have led people to change their non-Islamic faiths- the same faiths that would earlier supposedly have moved mountains, but were diluted by the voice of reason easily heard in the roots of Islam.
A mere process of thinking and reflection brings so much into light that otherwise would remain veiled by the distractions and forces of anti-Islam pundits. Those who are bent on seeing only the negative fail to see the light of truth. Rather, they engage in a never ending superficial analysis to unsuccessfully prove their misguided philosophies.
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Source: Iqrasense.com.
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