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  1. #1
    Dec 2005
    11:51 PM


    To Him is due the primal origin of the heavens and the earth: how can He have a son when He hath no consort? He created all things, and He hath full knowledge of all things.


    It is not befitting to (the majesty of) Allah that He should beget a son. Glory be to Him! when He determines a matter, He only says to it, "Be," and it is.


    No son did Allah beget, nor is there any god along with Him: (if there were many gods), behold, each god would have taken away what he had created, and some would have Lorded it over others! Glory to Allah! (He is free) from the (sort of) things they attribute to Him!


    Say: "If (Allah) Most Gracious had a son, I would be the first to worship."

    (6) (7) (8) (9)

    Such are Signs of Allah, which We rehearse to thee in truth: then in what exposition will they believe after (rejecting) Allah and His Signs?

    Woe to each sinful dealer in Falsehoods:

    He hears the Signs of Allah rehearsed to him, yet is obstinate and lofty, as if he had not heard them: then announce to him a Penalty Grievous!

    And when he learns something of Our Signs, he takes them in jest: for such there will be a humiliating Penalty.


    Then seest thou such a one as takes as his god his own vain desire? Allah has, knowing (him as such), left him astray, and sealed his hearing and his heart (and understanding), and put a cover on his sight: Who, then, will guide him after Allah (has withdrawn guidance)? Will ye not then receive admonition?


    Or do they say, "He has forged it?" Say: "Had I forged it, then can ye obtain no single (blessing) for me from Allah. He knows best of that whereof ye talk (so glibly)! enough is He for a witness between me and you! and He is Oft-Forgiving, Most Merciful."

    (9) (10)

    Say: "I am no bringer of new-fangled doctrine among the Messengers, nor do I know what will be done with me or with you. I follow but that which is revealed to me by inspiration: I am but a Warner open and clear."

    Say: "See ye? If (this teaching) be from Allah, and ye reject it, and a witness from among the Children of Israel testifies to its similarity (with earlier scripture), and has believed while ye are arrogant, (how unjust ye are!) truly, Allah guides not a people unjust."

    (16) (17)

    Thus have We sent down Clear Signs; and verily Allah doth guide whom He will!

    Those who believe (in the Qur-an), those who follow the Jewish (scriptures), and the Sabians, Christians, Magians, and Polytheists, Allah will judge between them on the Day of Judgment: for Allah is witness of all things.

    (89) (90) (91) (92)

    And (remember) Zakariya, when he cried to his Lord: "O my Lord! leave me not without offspring, though Thou art the best of inheritors."

    So We listened to him: and We granted him Yahya: We cured his wife's (barrenness) for him. These (three) were ever quick in emulation in good works; they used to call on Us with love and reverence, and humble themselves before Us.

    And (remember) her who guarded her chastity: We breathed into her of Our Spirit, and We made her and her son a Sign for all peoples.

    Verily, this Brotherhood of yours is a single Brotherhood, and I am your Lord and Cherisher: therefore serve Me (and no other).

    (7) (8) (9) (10) (11)

    (His prayer was answered): "O Zakariya We give thee good news of a son: his name shall be Yahya: on none by that name have We conferred distinction before."

    He said: "O my Lord! how shall I have a son, when my wife is barren and I have grown quite decrepit from old age?"

    He said: "So (it will be): thy Lord saith, 'That is easy for Me: I did indeed create thee before, when thou hadst been nothing!'"

    (Zakariya) said: "O my Lord! give me a Sign." "Thy Sign," was the answer, "Shall be that thou shalt speak to no man for three nights, although thou art not dumb."

    So Zakariya came out to his people from his chamber: he told them by signs to celebrate Allah's praises in the morning and in the evening.

    (12) (13) (14) (15) (16) (17) (18)

    (To his son came the command): "O Yahya! take hold of the Book with might": and We gave him Wisdom even as a youth.

    And pity (for all creatures) as from Us, and purity: he was devout,

    And kind to his parents, and he was not overbearing or rebellious.

    So Peace on him the day he was born, the day that he dies, and the day that he will be raised up to life (again)!

    (16) (17) (18) (19) (20)

    (21) (22) (23) (24) (25)

    (26) (27) (28) (29) (30)

    (31) (32) (33) (34) (35) (36)

    Relate in the Book (the story of) Mary, when she withdrew from her family to a place in the East.

    She placed a screen (to screen herself) from them; then We sent to her Our angel, and he appeared before her as a man in all respects.

    She said: "I seek refuge from thee to (Allah) Most Gracious: (come not near) if thou dost fear Allah."

    He said: "Nay, I am only a messenger from thy Lord, (to announce) to thee the gift of a holy son."

    She said: "How shall I have a son, seeing that no man has touched me, and I am not unchaste?"

    He said: "So (it will be): thy Lord saith, 'That is easy for Me: and (We wish) to appoint him as a Sign unto men and a Mercy from Us': it is matter (so) decreed."

    So she conceived him, and she retired with him to a remote place.

    And the pains of childbirth drove her to the trunk of a palm tree: she cried (in her anguish) "Ah! would that I had died before this! would that I had been a thing forgotten and out of sight!"

    But (a voice) cried to her from beneath the (palm-tree): "Grieve not! for thy Lord hath provided a rivulet beneath thee;

    "And shake towards thyself the trunk of the palm-tree; it will let fall fresh ripe dates upon thee.

    "So eat and drink and cool (thine) eye. And if thou dost see any man, say, 'I have vowed a fast to (Allah) Most Gracious, and this day will I enter into no talk with any human being'"

    At length she brought the (babe) to her people, carrying him (in her arms). They said: "O Mary! truly an amazing thing hast thou brought!

    "O sister of Aaron! thy father was not a man of evil, nor thy mother a woman unchaste!"

    But she pointed to the babe. They said: "How can we talk to one who is a child in the cradle?"

    He said: "I am indeed a servant of Allah: He hath given me revelation and made me a prophet;

    "And He hath made me blessed wheresoever I be, and hath enjoined on me Prayer and Charity as long as I live:

    "(He) hath made me kind to my mother, and not overbearing or miserable;

    "So Peace is on me the day I was born, the day that I die, and the day that I shall be raised up to life (again)!"

    Such (was) Jesus the son of Mary: (it is) a statement of Truth, about which they (vainly) dispute.

    It is not befitting to (the majesty of) Allah that He should beget a son. Glory be to Him! when He determines a matter, He only says to it, "Be," and it is.

    Verily Allah is my Lord and your Lord: Him therefore serve ye: this is a way that is straight.

    (151) (152)

    Is it not that they say from their own invention,

    "Allah has begotten children?" But they are liars!


    And most of them believe not in Allah without associating (others as partners) with Him!

    (76) (77)

    Verily this Qur-an doth explain to the Children of Israel most of the matters in which they disagree.

    And it certainly is a Guide and a Mercy to those who believe.


    Nor canst thou be a guide to the Blind, (to prevent them) from straying; only those wilt thou get to listen who believe in Our Signs, and they will bow in Islam.

    (91) (92)

    For me, I have been commanded to serve the Lord of this City, Him Who has sanctified it and to Whom (belong) all things: and I am commanded to be of those who bow in Islam to Allah's Will,

    And to rehearse the Qur-an: and if any accept guidance, they do it for the good of their own souls, and if any stray, say: "I am only a Warner."


    Nor wast thou at the side of (the Mountain of) Tur when We called (to Moses). Yet (art thou sent) as a Mercy from thy Lord, to give warning to a people to whom no warner had come before thee: in order that they may receive admonition.


    Thy Lord does create and choose as He pleases: no choice have they (in the matter): glory to Allah! And far is He above the partners they ascribe (to Him)!


    And who doth more wrong than one who is reminded of the Signs of his Lord, but turns away from them, forgetting the (deeds) which his hands have sent forth? Verily We have set veils over their hearts lest they should understand this, and over their ears, deafness. If thou callest them to guidance, even then will they never accept guidance.

    (102) (103) (104) (105) (106)

    Do the Unbelievers think that they can take My servants as protectors besides Me? Verhave prepared Hell for the Unbelievers for (their) entertainment.

    Say: "Shall we tell you of those who lose most in respect of their deeds?

    "Those whose efforts have been wasted in this life. While they thought that they were acquiring good by their works?

    They are those who deny the Signs of their Lord and the fact of their having to meet Him (in the Hereafter): vain will be their works, nor shall We, on the Day of Judgment, give them any Weight.


    In blasphemy indeed are those that say that Allah is Christ the son of Mary. Say: "Who then hath the least power against Allah, if His Will were to destroy Christ the son of Mary, his mother, and all, everyone that is on the earth? For to Allah belongeth the dominion of the heavens and the earth, and all that is between. He createth what He pleaseth. For Allah hath power over all things."


    They do blaspheme who say: "Allah is Christ the son of Mary." But said Christ: "O Children of Israel! Worship Allah, my Lord and your Lord." Whoever joins other gods with Allah, Allah will forbid him the Garden, and the Fire will be his abode. There will for the wrongdoers be no one to help.


    They do blaspheme who say: Allah is one of three in a Trinity: for there is no god except One God. If they desist not from their word (of blasphemy), verily a grievous penalty will befall the blasphemers among them.


    But if any reject Faith, let not his rejection grieve thee: to Us is their Return, and We shall tell them the truth of their deeds: for Allah knows well all that is in (men's) hearts.

    He it is that has made you inheritors in the earth: if, then, any do reject (Allah), their rejection (works) against themselves: their rejection but adds to the odium for the Unbelievers in the sight of their Lord: their rejection but adds to (their own) undoing.


    But those who believe and work deeds of righteousness, and believe in the (Revelation) sent down to Muhammad - for it is the Truth from their Lord - He will remove from them their ills and improve their condition.


    (Their allies deceived them), like the Evil One, when he says to man, "Deny Allah": but when (man) denies Allah, (the Evil One) says, "I am free of thee: I do fear Allah, the Lord of the Worlds!"


    And remember Allah took a Covenant from the People of the Book, to make it known and clear to mankind, and not to hide it; but they threw it away behind their backs, and purchased with it some miserable gain! and vile was the bargain they made!


    It is not fitting for a man that Allah should speak to him except by inspiration, or from behind a veil, or by the sending of a Messenger to reveal, with Allah's permission, what Allah wills: for He is Most High, Most Wise.


    No vision can grasp Him. But His grasp is over all vision: He is above all comprehension, yet is acquainted with all things.

  2. #2
    Apr 2005
    08:48 PM


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  3. #3
    Mar 2005
    07:40 PM


    23 ..
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    ( 23:-40-34)
    ( 18:20)

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