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: ͡ (1-5)

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  1. #21
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    - 37

    And (remember) when you said to him (Zaid bin Hrithah (may Allah be pleased with him) - the freed-slave of the Prophet (peace be upon him)) on whom Allh has bestowed Grace (by guiding him to Islm) and you (O Muhammad (peace be upon him) too) have done favor (by manumitting him): "Keep your wife to yourself, and fear Allh." But you did hide in yourself (i.e. what Allh has already made known to you that He will give her to you in marriage) that which Allh will make manifest, you did fear the people (i.e., their saying that Muhammad (peace be upon him) married the divorced wife of his manumitted slave) whereas Allh had a better right that you should fear Him. So when Zaid had accomplished his desire from her (i.e. divorced her), We gave her to you in marriage, so that (in future) there may be no difficulty to the believers in respect of (the marriage of) the wives of their adopted sons when the latter have no desire to keep them (i.e. they have divorced them). And Allh's Command must be fulfilled.
    (Surat Al-Ahzab- verse No. 37)

    It seems that the majority of Muslims refuses this fact and interprets it according to their own whims. This what the preacher said. Now we present to the respected reader our comment on what he said:
    Firstly, Mohammed PBUH did not confess of anything in the Holy Koran. These were the words of Allah not the words of the messenger. Secondly, I wonder what are these wrongdoings which the preacher attributed in particular to the Messenger of Allah? In fact, there is no such thing at all for the messenger committed adultery nor did he shed blood of a soul, nor did he lie to anyone, nor envy him, nor did he stir a conspiracy for anyone of mankind, nor was he lenient in reporting the message he was delegated to perform, nor did he diverge away from it, nor did he accept idolatry of disbelievers, nor did he drink alcohol, nor did he steal, nor did he oppress people nor did he frighten them nor was he unjust with their rights nor did he do anything of what scribers of gospel had attributed to any prophet or more as know everyone who read this book. Otherwise, would this Christian preacher lead us to any source saying that the messenger had committed any of these things! Actually, there is nothing of this not in Koran nor in the prophetic traditions, or in the books of biography and history denoting this.

  2. #22
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    A man asking forgiveness from his God is evidence of his strong belief in him and real piety of Him and great hope in Almighty God. It is not necessary that he should have committed any wrongdoing; rather, it is possible that he may have tried and formed an opinion concerning a certain matter and the heaven did not agree with him on this way of thinking like what happened in the case of Mohammed PBUH when a Muslim came to him when he was talking calmly to some oppressive atheists which he hoped that they will be better listeners; hence, they would be guided to the right path away from the influence of the crowds and voices of fanaticism. A kind of discomfort appeared on the face of the messenger PBUH thinking that this person would spoil the meeting with these atheists which he aspired to. Thus, the Koranic verses were revealed reproaching him PBUH. If you wish to consider what some interpreters said that the words in the verses were addressed to him, it is up to you. This is all that can be said about the wrongdoing that was committed by the messenger PBUH that he should have asked forgiveness from God because the right doings of the chaste are the wrong doings of the close ones as it goes without saying. It is as we see such a negligent matter. However, the messenger ascends in another horizon unequalled in elevation and loftiness; hence, he should have asked for forgiveness provided we accept this interpretation and the reproof was not addressed to any of the present atheists at the time, not to him PBUH as some other thinkers believe.
    As for the issue of Zienab and the marriage of the messenger PBUH of her, het assume that the worst had happened, that is, he PBUH saw her and fell for her and loved her, what happened afterwards? What happened is that he PBUH suppressed his crush and did not respond to the offer suggested by her husband Zied to divorce her so that the messenger got married to her, what is wrong here? Would the messenger PBUH be blamed for something he had no responsibility for? Hearts are among two fingers of the Most benevolent and do not lie in the domain of their holders and are not subject to their control. Hence, he is not to be blamed for what he felt in the domain of feelings and passions. It is important that he would not respond to whims and not to commit the forbidden or at least: in what is not becoming of the messenger. Thus, did the messenger PBUH commit anything of the sort? No, no and no, what is the problem the? And this if the matter was as assumed by some of who believe they can insult him and I have pretended to agree with them in what they presumed.

    However, the true story is completely different from this. The relationship between Zied and his wife was dominated by tension from the beginning because she felt that she belonged to the most powerful Arab tribe which is Qorysh whereas Zied belonged to the unheard of Bani Kelieb tribe. In addition to this he experienced slavery at some stages of his life. Zied used to tell the prophet PBUH that he found no sense in going on with this marriage, but the prophet tried to make him change his mind. However, the heaven wished him (the prophet PBUH) to marry Zienab after Zied divorced her so as to eliminate this odd tradition which entailed that the adopted son have the same rights of a natural son and what would result to his statue of legislative and social conditions. This is what the prophet feared lest he would be condemned by criticizers and betrayed by gossipers. Hence, the verse of Surat El-Ahzab concerning this issue was revealed in which he was blamed for fearing people while he should fear God. The verse goes on:
    ǔ

    (So when Zaid had accomplished his desire from her (i.e. he married her and had his desire of her, then he divorced her), We gave her to you in marriage, so that (in future) there may be no difficulty to the believers in respect of (the marriage of) the wives of their adopted sons when the latter have no desire to keep them (i.e. they have divorced them).

    It is clear from the verse that there is no relation between what it states and what frauds say against the prophet PBUH which cannot damage his integrity despite what it says; rather, he should be honoured for being able to suppress and hide his feelings and not allowing them to show despite what Zied offered concerning divorcing Zienab so that the prophet may marry her. We conclude from all of this that the maximum that we could imagine to happen by the prophet PBUH and which necessitated asking for forgiveness from God is his attitude towards Ibn Oum Maktoum when he frowned and turned his face away from him hoping that the latter may leave and come back some other time when there are not this crowd of atheists whom he aspired to get their attention and faith in him. On the other hand, Ibn Oum Maktoum could come to him at any time to ask him about what he wishes. As for these atheists he had rarely the present chance. This is definitely less to a great extent than what we mentioned concerning the Messiah PBUH

  3. #23
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    5- The revelation for Mohammed and the Messiah:

    Mohammed received the revelation through the angel Gabriel, the honest spirit. It was stated in the proper Hadith that if the revelation visited him, he would lose consciousness and in a narration: he would look like a drunkard i.e. closer to the state of an unconscious person due to his great change from his regular state till his form appears like a drunken person. Muslim scientists said that he was taken away from the world. It is narrated about Abi Horeyra : when Muhammed is visited by revelation, would shudder. In another narration: he would be distressed and his face features would change and he may close his eyes, and he may have slept like a virgin. It is narrated about Omar Bin El-Khattab: if he was visited by revelation, a sound like the sound of bees would be heard at his face. Mohammed was asked: How are you visited by the revelation? He said: some times it would visit me like bells jingle and it would be hard for me, he would leave me after I have learnt what he said. Scientists agreed that Muhammed would feel load when visited by the revelation, his forehead would be stemmed with sweat in the cold weather like pearls, and he may sleep deeply like a virgin, with his reddened eyes. It is related about Zied Ibn Thabet: when the revelation visits Mohammed, he would feel heavy for this. He said: once his thigh fell on mine, by God, I never found anything heavier than the thigh of Muhammed. And he may receive the revelation while he was riding on his camel, he would shiver till it is thought that its arm is splitting and it may knelt down. God never talked to Mohammed personally but He revealed to him through the angel Gabriel, so God was away from him even during the revelation. God never sent the angel Gabriel to the messiah and the Messiah never received a revelation though a third person for he was himself the embodied word of Godaccording to Surat Mariam Verse 19:

    ǔ- 19
    (The angel) said: "I am only a Messenger from your Lord, (to announce) to you the gift of a righteous son."

    The eternal word of God, a spirit of Him stemmed for God himself knowing His wish. If someone wishes to examine deeper the will of God, he should study the biography of the Messiah because he is the word of the mighty embodied God. The Koran itself tells us that God Himself taught the Messiah before his embodiment the Book, wisdom, Taurat and Bible:
    " "
    [48] And He (Allh) will teach him ('Is (Jesus)) the Book and Al-Hikmah (i.e. the Sunnah, the faultless speech of the Prophets, wisdom), (and) the Taurt (Torah) and the Injeel (Gospel). Al Emeran

  4. #24
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    Therefore, he did not talk except saying the words of Allah. He used to speak according to Koran by revelation immediately after his birth soothing and guiding his mother:

    - 24- 26

    (24) then (the babe Isa (Jesus) or Jibril (Gabriel) cried unto her from below her, saying: Grieve not: your Lord has provided a water stream under you.(25) And shake the trunk of date-palm towards you, it will let fall fresh ripe- dates upon you. (26) So eat and drink and be glad. And if you see any human being, say: Verily! I have vowed a fast unto the Most Gracious (Allah) so I shall not speak to any human being this day

    The Messiah talked according to Koran by the word of God when he was a baby without any need for an angel or a mediator because he is the mouth, spirit and revelation in person of God. Therefore, the power of God worked in the son of Mariam as indicated in creation, cure, forgiveness, soothing and renewal. The conclusion of the revelation for Mohammed which came in the Koran and Hadith is the shariah (legislation) that includes the heavenly commands and prohibitions. Thus, the revelation of Mohammed brought the book of the Koran and Shariah (legislation). As for the conclusion of the revelation to the Messiah is his identity as his bible is not a legislation but a declaration of his life, sayings, and a de******ion of his personality. The Messiah gave his followers the power of his holy spirit in order to purse his commandment. The followers of Messiah do not believe in the first place in a book nor in a religion and do not abide by the legislation but they believe in a unique person and cling to the Messiah in person and follow him for the Messiah is the revelation of God in soul.

    This paragraph is full of confusions and contradictions and futile big talk. Lets proceed with the bless of God :
    Firstly: the angel Gabriel i.e. the Trustworthy Spirit according to what the preacher stated is the Holy Spirit as it was mentioned in Surat El-Shoraa addressing the Messenger PBUH :


    " (192) (193) (194) (195)"
    (192) And truly. This (the Quran) is a revelation from the Lord of the Alamin (mankind, jinn and all that exists)(193) Which the trustworthy Uh (Jibril i.e. Gabriel) has brought down. (194) upon your heart (O Muhammed PBUH) that you may be (one) of the warners. (195) In the plain Arabic language.

    This is the same as what we recite in Surat Al-Nahl when the Lord of Glory says addressing his messenger Mohammed PBUH:

    " (98) (99) (100) (101) (102)"-

    (98) So when you want to recite the Quran seek refuge with Allah from Satan, the outcast (the cursed one) (99) Verily! He has no power over those who believe and put their trust only in their Lord. (100) His power is only over those who obey and follow him (Satan), and those who join partners with Him (Allah) (polytheists) (101) And when We change a verse (of the Quran) in place of another- and Allah knows best what he sends down- they (the disbelievers) say: You (O Muhammed PBUH) are but a forger(i.e. fraud) . Nay, but most of them know not. (102) Say (O Muhammed PBUH) Ruh-ul-Qudus (Gabriel) has brought it (the Quran) down from your Lord with truth that it may make firm and strengthen (the faith of) those who believe, and as a guidance and glad tidings to those who have submitted (to Allah as Muslims).


  5. #25
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    Now is it true that the Holy Spirit had no role in the life of the Messiah as claimed by the preacher here? I will let the Biblical Encyclopedia itself answer this question as we read in the entry of : The Holy spirit what follows:

    ӡ " " ( 1: 15 80) ( 2: 52) " " ( 1: 20) : " ( 1: 18). : " ߡ . : " ( 1: 35). "" ɡ " " ( 3: 16 3: 22). " " ( 10: 38 ). : " " ( 3: 43). ( 3: 1 3 1: 1213 4: 1 3) " " . ( 12: 28). ( 4: 18). : " " ( 3: 21) " " ( 1 : 21). ( 4: 31) : " " ( 8: 48). " " ( 10: 21). : . ڡ ǡ ǡ ޡ : ȡ : ".


    The era of the Gospel began with a particular movement of the Holy Spirit, of John the Baptist the former of the Messiah that "For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb." And the child grew, and waxed strong in spirit,
    and was in the deserts till the day of his shewing unto Israel
    (Luke 1: 15, 80), inspired by the spirit and Samaan the Sheikh realized the emergence of the Messiah in the person of the Child Jesus And Jesus increased in wisdom and stature, and in favour with God and man. (Luke 2: 52 ). In addition, the angel announced to Joseph that what was conceived in Mary " But when he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, don't be afraid to take to yourself Mary, your wife, for that which is conceived in her is of the Holy Spirit." (Matthew 1: 20), and thus the previous phrase was emphasized : " Now the birth of Jesus Christ was like this; for after his mother, Mary, was engaged to Joseph, before they came together, she was found pregnant by the Holy Spirit (Matthew 1: 18). Thus, the angel said to the Virgin Mary: "And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy one which shall be born of thee shall be called the Son of God. "(Luke 1: 35). When Jesus was in his thirties, he came to be baptized by John the Baptist, as Jesus was conceived of the Holy Spirit and he (Jesus) was born " sanctified "This is how it went, at the baptism, the Holy Spirit" with a body figure like a dove, a declaration that he was the sanctified Messiah Jesus, when he was baptized, went up directly from the water: and behold, the heavens were opened to him. He saw the Spirit of God descending as a dove, and coming on him. (Matthew 3: 16 )And the Holy Ghost descended in a bodily shape like a dove upon him, (Luke 3: 22). The Apostle Peter might have been referring to this incident in his first talk for nations about the Jesus of Nazareth, how God bestowed him with the Holy Spirit and power "He anoints you with the Holy Spirit, strength, ability and power so that you can ... oppressed by the power of the devil, in the wonderful Name of Jesus (Acts 10:38). John refers to this by saying: "The one whom God sent (Jesus) speaks the words of God for he gives the Spirit without measure" (John 3: 43). The power of the Holy Spirit was evident in the lives of Jesus and his servants, immediately after his ascending from the water the spirit directed him to the wilderness as he confronted the devil 3:16Jesus, when he was baptized, went up directly from the water: and behold, the heavens were opened to him. He saw the Spirit of God descending as a dove, and coming on him. 3:17Behold, a voice out of the heavens said, "This is my beloved Son, with whom I am well pleased."

    4:1Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.

  6. #26
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    (Matthew 3: 1-3), 1:12And straightway the Spirit driveth him forth into the wilderness. ( Mark 1: 12 ) 1:13And he was in the wilderness forty days tempted of Satan; And he was with the wild beasts; And the angels ministered unto him. (Mark 1:13) and And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness (Luke 4: 1-3). He predominated him by the power of the Holy Spirit as he was "the last Adam", ie, the full man. God attributed His ability to bring impure lives to the Holy Spirit But if I by the Spirit of God cast out demons, then the Kingdom of God has come upon you. (Matthew 12: 28). And this was the case of his education, the Holy Spirit has anointed him so that he may bring good tidings to the poor and to pray for the release of the captive The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted,
    to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised
    (Luke 4: 18). Throughout his service here on Earth, people were astonished at that strange power which he had so they said: " And when his friends heard it, they went out to lay hold on him: for they said, He is beside himself." (Mark 3: 21). In addition, they were surprised by his teaching because he used to preach them like someone who has authority "And they go into Capernaum; and straightway on the sabbath day he entered into the synagogue and taught. (Mark 1: 21). Moreover, he would seem at times, to ignore his physical needs, In the mean while the disciples prayed him, saying, Rabbi, eat. (John 4: 31) so that some said about him: " The Jews answered and said unto him, Say we not well that thou art a Samaritan, and hast a demon? "(John 8: 48). When the seventy returned from a successful Chorazin tour "
    In that hour Jesus rejoiced in spirit, and said,
    I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent,
    and hast revealed them unto babes:
    even so, Father; for so it seemed good in thy sight.
    "(Luke 10: 21). Some might ask this question: If Jesus is the Son of God, why was in need for the power of the Holy Spirit to complete His service? A part of the answer is due to his full carnal which he acquired in his embodiment. His carnal was not reduced by his being God; his divine ability did not mask his body. He, as a full man, lived relying on the Spirit of God. Jesus, when he has become a human being, used to depend on the Spirit of God which was transferred to him. Hence, in the measure of salvation he acquired the role of Messiah, i.e. who was anointed by the Spirit of God. At the same time he was aware of his absolute divine power, as he was not like other prophets; therefore, he did not say: Thus says the Lord, but: the truth, the truth I tell you. "


    From this **** which wholly depended on what was stated in the New Testament, in particular the gospels, we can see that the Holy spirit never left Jesus son of Maryam at all in any matter contrary to what is said by our kind preacher who has good intentions (I would only describe him of this and I wont add anything more). Even the writer of the above-mentioned entry says out of the horses mouth:


    " "
    This is a meaningless question except that despite the fact that the Christ is a deity, he was in need for the Holy Spirit! Why, O you our kind preacher with the good intentions, do you believe that the revelation of the trustworthy spirit to our messenger Mohammed PBUH is a deficit of him and his message while he never claimed nor did any of his followers or companions that he was a god or son of a deity or has anything that belongs to a deity whereas the Christ (a god or son of god according to your belief) needs the holy spirit in every step he took, if gods walk and tread? I wonder if Mohammed differs from your belief of god? We will see that the matter does not end here; we will find out that Mohammed despite the brotherhood linking him to Jesus and all the prophets was preferred by God to all of them, including Eisa (Jesus) for things that for some one with some justice cannot argue about. Lets wait as everything would happen at its due time. Despite all of this the revelation visiting Mohammed PBUH or Eisa (Jesus) PBUH through the holy spirit does not mean that God was away from them as God is not away from ay of his creatures for Almighty God cannot be described in fact of being close or far as he rises over time and place as He is their creator God to whom glory and might belong is closer to all of us than our veins and He is with us wherever we are, then what about His elite pious messenger? As for Mohammed suffered when he received the revelation, we know that according to the enormity of responsibility is the suffering. The message of Mohammed as the case in the religion of Eisa (Jesus) according to what we read in the gospels, some of moral discourses void of social, economic, political and military legislations and teachings or a temporary tribal or national message; rather, it was a comprehensive message for all aspects of life addressed to all mankind since it came till the day of resurrection.

  7. #27
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    We come to the saying of our kind preacher with good intentions : God did not send the angel Gabriel to the Messiah at all, and the Messiah never receive a revelation through a third person because he himself was the embodied word of God Surat Maryam verse 34:

    (34)
    Such is 'Iesa (Jesus), son of Maryam (Mary). (It is) a statement of truth, about which they doubt (or dispute).
    And the eternal word of God and a spirit of Him stemming from God Himself knowing His will. If someone wishes to examine deeper the will of God, he should study the biography of the Messiah because he is the word of the mighty embodied God. The Koran itself tells us that God Himself taught the Messiah before his embodiment the Book, wisdom, Taurat and Bible:
    " "

    [48] And He (Allh) will teach him ('Is (Jesus)) the Book and Al-Hikmah (i.e. the Sunnah, the faultless speech of the Prophets, wisdom), (and) the Taurt (Torah) and the Injeel (Gospel). Al Emeran

    As for the first part of his discourse, we have proven from the discourse of Christian scientists in the Biblical Encyclopedia that it is not true at all. It remains to discuss his claim that the Koran says about Eisa (Jesus) PBUH in Surat Mariam that he was the embodied word of God, is this true? Lets read together what came in this surat:

    " (16) (17) (18) (19) (20) (21)".

    [16] And mention in the Book (the Qur'n, O Muhammad (peace be upon him) the story of) Maryam (Mary), when she withdrew in seclusion from her family to a place facing east. [17] She placed a screen (to screen herself) from them; then We sent to her Our Ruh (angel Jibrl (Gabriel)) and he appeared before her in the form of a man in all respects. [18] She said: "Verily! I seek refuge with the Most Gracious (Allh) from you, if you do fear Allh." [19] (The angel) said: "I am only a Messenger from your Lord, (to announce) to you the gift of a righteous son." [20] She said: "How can I have a son, when no man has touched me, nor am I unchaste?" [21] He said: "So (it will be), your Lord said: 'That is easy for Me (Allh): And (We wish) to appoint him as a sign to mankind and a mercy from Us (Allh), and it is a matter (already) decreed, (by Allh).' "

    (22) (23)
    (22) And she conceived him, and she withdrew with him to a far place.(23) And the pangs of childbirth drove her unto the trunk of the palm-tree. She said: Oh, would that I had died ere this and had become a thing of naught, forgotten!




    (24) (25) ǔ (26)

    (24) then (the babe Isa (Jesus) or Jibril (Gabriel) cried unto her from below her, saying: Grieve not: your Lord has provided a water stream under you.(25) And shake the trunk of date-palm towards you, it will let fall fresh ripe- dates upon you. (26) So eat and drink and be glad. And if you see any human being, say: Verily! I have vowed a fast unto the Most Gracious (Allah) so I shall not speak to any human being this day

  8. #28
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    (27) (28) (29)
    (27) Then she brought him to her own folk, carrying him. They said: O Mary! Thou hast come with an amazing thing.(28) O sister of Aaron! Thy father was not a wicked man nor was thy mother a harlot.(29) Then she pointed to him. They said: How can we talk to one who is in the cradle, a young boy ?

    " ( -30)
    "He ('Iesa (Jesus)) said: Verily I am a slave of Allh, He has given me the ******ure and made me a Prophet;"
    (31)
    "And He has made me blessed wheresoever I be, and has enjoined on me Salt (prayer), and Zakt(give charity or alms), as long as I live."
    (32)
    "And dutiful to my mother, and made me not arrogant, unblest.
    (33)
    "And Salm (peace) be upon me the day I was born, and the day I die, and the day I shall be raised alive!"
    (34)
    Such is 'Iesa (Jesus), son of Maryam (Mary). (It is) a statement of truth, about which they doubt (or dispute).
    (35)
    It befits not (the Majesty of) Allh that He should beget a son (this refers to the slander of Christians against Allh, by saying that 'Iesa (Jesus) is the son of Allh). Glorified (and Exalted be He above all that they associate with Him). When He decrees a thing, He only says to it, "Be!" - and it is.
    (36)"
    ('Iesa (Jesus) said): "And verily Allh is my Lord and your Lord. So worship Him (Alone). That is the Straight Path. (Allh's religion of Islmic Monotheism which He did ordain for all of His Prophets)." (Tafsir At-Tabar).
    (37)"-


    (37) The sects among them differ: but woe unto the disbelievers from the meeting of an awful Day.

    The meaning, as interpreted by native speakers of Arabic, is that what the verses narrated here about the Messiah is the word of Almighty God, the truth, not what is said by frauds who idolized him claiming that He is God Himself or the son of God. That is to say, this is the position of Eissa (Jesus) according to the words of God, not that Eiss himself is the word of God. Hence, the two verses uttered by Eissa (Jesus) himself followed:

    (35)
    It befits not (the Majesty of) Allh that He should beget a son (this refers to the slander of Christians against Allh, by saying that 'Iesa (Jesus) is the son of Allh). Glorified (and Exalted be He above all that they associate with Him). When He decrees a thing, He only says to it, "Be!" - and it is.
    (36)"
    ('Iesa (Jesus) said): "And verily Allh is my Lord and your Lord. So worship Him (Alone). That is the Straight Path. (Allh's religion of Islmic Monotheism which He did ordain for all of His Prophets)." (Tafsir At-Tabar).
    (However the kind preacher with the good intentions attempts to distort the meaning, how impossible! Jesus (Eissa) denies that God has acquired a son or may acquire a son; in addition, he PBUH confirms that God is his lord and the lord of all mankind and is not his father. He definitely refutes that he himself is God! Nevertheless, His Excellency, the kind preacher with the good intentions thinks that he is smart enough to deceive Muslims in what is stated in the Koran. So, what would result of what our revered preacher wants? Lets assume that Eissa (Jesus) himself is the word of God, what would this entail of what our kind preacher, with the good intentions, wants to arrange for him? Nothing. Whenever we quote a Koranic verse we repeat the words: " "i.e. Almighty God said. Therefore, the Koranic verse (s) cited are the word of Allah. However, this does not entail that this word of Allah is God himself the same as the fact that we mankind are Gods creation, but this does not make us God. Attributing something to God does not turn this object or thing to be considered as God himself as clear as the sun! thus, the word of God is not God and the creation of God is not Allah!

    We are here before an instigator party and another object party not before a single party and itself. I do not know what devil had caused the preacher to hallucinate of what does not look right in mind, nor in language!

    In addition, the saying of our revered preacher that the Koran tells us that God himself taught the Messiah before his embodiment the book, wisdom, Taurat and the gospel as in the verse:
    As for what




    " "
    [48] And He (Allh) will teach him ('Is (Jesus)) the Book and Al-Hikmah (i.e. the Sunnah, the faultless speech of the Prophets, wisdom), (and) the Taurt (Torah) and the Injeel (Gospel). Al Emeran - 48

    Is not true. There is no information in Koran here, neither elsewhere about embodiment for its obvious contradiction with its righteous tolerant unifying Message. Lets refer to Surat Al-Emeran from which the preacher copied what he did to read the **** complete in its con****. (Al-Emeran 45:51)

    " (45)
    When the angels said: O Maryam (Mary), Allah gives you the glad tidings of a word Be! And he was! i.e. Isa (Jesus) the son of Maryam from Him, his name will be the Messiah Isa, the son of Maryam, held in honour in this world and in the hereafter, and will be one of those who are near to Allah.

    (46)
    He will speak unto mankind in his cradle and in his manhood, and he is of the righteous.
    (47)
    She said: My Lord! How can I have a child when no mortal hath touched me ? He said: So (it will be). Allah createth what He will. If He decreeth a thing, He saith unto it only: Be! and it is.

    (48(
    And He will teach him the ******ure and wisdom, and the Torah and the Gospel,
    (49)
    And will make him a messenger unto the Children of Israel, (saying): Lo! I come unto you with a sign from your Lord. Lo! I fashion for you out of clay the likeness of a bird, and I breathe into it and it is a bird, by Allah's leave. I heal him who was born blind, and the leper, and I raise the dead, by Allah's leave. And I announce unto you what ye eat and what ye store up in your houses. Lo! herein verily is a portent for you, if ye are to be believers.

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    (50)
    And (I come) confirming that which was before me of the Torah, and to make lawful some of that which was forbidden unto you. I come unto you with a sign from your Lord, so keep your duty to Allah and obey me.

    (51)"-

    Lo! Allah is my Lord and your Lord, so worship Him. That is a straight path.

    Now can a wise person find in these verses any words even if a mere indication to embodiment or anything that may be interpreted, even fancied, as God taught Eissa (Jesus) PBUH Taurat and Bible while he was still in his mothers womb? I wonder if mothers wombs contain elementary schools, kindergartens, schools and universities! There is nothing in the **** that illustrates that education was completed before the birth of Eissa (Jesus) PBUH. Rather, the **** is clear in its indication of his being held in honour and his early ability to speak while he was still in the cradle an din old age, and his learning the book, wisdom, Taurat and Gospel, and sending him to the children of Israel (Bani Israel). All this would take place after his birth. Lets notice, as for his learning the book, wisdom, Taurat and Gospel that these were followed by his speaking to people in the cradle and old age. Besides, his speaking to people in the cradle and old age did not happen till after his being born. In addition, the action here is the same one there i.e. present tense verb while it cannot be said that both matters have a certain time which differs from that of the occurrence of the other. Moreover, the present tense never denotes past tense in such con****. All this makes it impossible that the education of Jesus by God was completed while he was still in the world of the womb and did not come to the world yet! Thus, how can education be completed before the existence of the learner? Here lies the impossibility itself. The learner must exist first so that education may be applied in the second place. This is a commonsense whose overlooking cannot be forgiven. However, since when people observes commonsensical matters or respect logical aspects.

    As for what the preacher mentioned in the comparison between both religions: Mohammeds and Eissas (Jesus)religions and what these two great men brought, we say that we do not disagree greatly with him in what he said that the revelation of Mohammed brought the Koran and Shariah (legislation) book. As for the revelation conclusion to the Messiah, it is his own self because his bible is not a shariah (legislation); rather, it is a manifestation of his life, sayings and a de******ion of his personality. Therefore, Islam is a shariah and not merely worship or a collection of morals. This shariah (legislation) covers all aspects of life and human civilization activities as known. As for the religion of Jesus, it is no more than preaching lectures immersed in idealism which are not proper for any social or cultural structure at all. Hence, we understand, the emphasis of the Messiah that his kingdom does not belong to this world is a sincere statement as what the scribers of gospels have attributed to him of moral preaching are mere vain words which are futile and not a substitute of hunger.

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    Furthermore, the acts attributed to him here may cause destruction of societies which try to rely on them: for example how can a community or some culture attempt to dispense with work and money altogether according to the commands given by Eissa to his disciples? In other words, how a society or culture can be based on giving away to criminals not for what they want only but for more than what they might dream of so that if a thief attacks you and wants to take away your clothes, you should cede your underneath clothing as welletc. till the end of what we know about the mountain sermon and the like of the beautiful well-phrased words in the gospels which do not feed a mouth. By the way, is the garment which covers the lower part of the body. Hence, we the reader sees me always saying that he should in this case go naked. This would mean that whoever attacks a man strolling along the Nile Cornish accompanying his wife and daughter and kidnapped the latter and ran away, this man should call him and hand him his wife as well. Then he should climb the hedge of the Nile Cornish and jump into deep water so that he may drown and be at rest. Finally, we would not miss to attract your attention to the saying of the preacher while he was getting confused about the Messiah from a paragraph to another, rather from a line to another sometimes: the Messiah is the revelation of God in particular. This illustrates that he PBUH is not God, as the revelation of God is one thing and God is another. Otherwise, is there anyone who would be insane enough to refute this? At any case, praise be to Allah, no one else can be praised for a mishap nor for a good happening for the kind preacher has reduced the Messiah with his superior rank to being a mere revelation!

    Anyway, Eissa was not the only one who used to say, this is a general matter with other prophets as they used as well to say
    These are some evidence:

    " " (/ 74)

    (Remember) when Abraham said unto his father Azar: Takest thou idols for gods ? Lo! I see thee and thy folk in error manifest.

    " ( ) * * * * " (/ 78- 82)
    And when he saw the sun uprising, he cried: This is my Lord! This is greater! And when it set he exclaimed: O my people! Lo! I am free from all that ye associate (with Him).
    Lo! I have turned my face toward Him Who created the heavens and the earth, as one by nature upright, and I am not of the idolaters. His people argued with him. He said: Dispute ye with me concerning Allah when He hath guided me? I fear not at all that which ye set up beside Him unless my Lord willeth aught. My Lord includeth all things in His knowledge. Will ye not then remember? How should I fear that which ye set up beside Him, when ye fear not to set up beside Allah that for which He hath revealed unto you no warrant? Which of the two factions hath more right to safety? (Answer me that) if ye have knowledge. Those who believe and obscure not their belief by wrongdoing, theirs is safety; and they are rightly guided.


    " * * * * * * * * * * * * * * " (( 59- 74 :

    (We sent Noah (of old) unto his people, and he said: O my people! Serve Allah. Ye have no other God save Him. Lo! I fear for you the retribution of an Awful Day.
    The chieftains of his people said: Lo! we see thee surely in plain error.
    He said: O my people! There is no error in me, but I am a messenger from the Lord of the Worlds.
    I convey unto you the messages of my Lord and give good counsel unto you, and know from Allah that which ye know not. Marvel ye that there should come unto you a Reminder from your Lord by means of a man among you, that he may warn you, and that ye may keep from evil, and that haply ye may find mercy. But they denied him, so We saved him and those with him in the ship, and We drowned those who denied Our tokens. Lo! they were blind folk.
    And unto (the tribe of) A'ad (We sent) their brother, Hud. He said: O my people! Serve Allah. Ye have no other God save Him. Will ye not ward off (evil)? The chieftains of his people, who were disbelieving, said: Lo! we surely see thee in foolishness, and lo! we deem thee of the liars. He said: O my people! There is no foolishness in me, but I am a messenger from the Lord of the Worlds. I convey unto you the messages of my Lord and am for you a true adviser.
    Marvel ye that there should come unto you a Reminder from your Lord by means of a man among you, that he may warn you ? Remember how He made you viceroys after Noah's folk, and gave you growth of stature. Remember (all) the bounties of your Lord, that haply ye may be successful. They said: Hast come unto us that we should serve Allah alone, and forsake what our fathers worshipped ? Then bring upon us that wherewith thou threatenest us if thou art of the truthful! He said: Terror and wrath from your Lord have already fallen on you. Would ye wrangle with me over names which ye have named, ye and your fathers, for which no warrant from Allah hath been revealed ? Then await (the consequence), lo! I (also) am of those awaiting (it). And We saved him and those with him by a mercy from Us, and We cut the root of those who denied Our revelations and were not believers. And to (the tribe of) Thamud (We sent) their brother Salih. He said: O my people! Serve Allah. Ye have no other God save Him. A wonder from your Lord hath come unto you. Lo! this is the camel of Allah, a token unto you; so let her feed in Allah's earth, and touch her not with hurt lest painful torment seize you.

    And remember how He made you viceroys after A'ad and gave you station in the earth. Ye choose castles in the plains and hew the mountains into dwellings. So remember (all) the bounties of Allah and do not evil, making mischief in the earth.)


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