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[ ] : . | == == | : 1989 | == == | : . | == == | : Doctor X | == == | ( ) : | == == | : : | == == | : | == == | : : islamforchristians | == == | : * * | == == | ! : | == == |


 

       

         

 

    

 

 

    

 

(

1 2 1 2
1 10 16

: (

  1. #1
    Apr 2006
    4,740
    26-11-2016
    06:52 PM

    (




    " " ( 79)

    " "( 101)

    ( ) ( ) .



    ()








    ( )

    28

    ݿ




    1)
    It is very probable that the word Bethany should be inserted here, instead of Bethabara

    2)
    Almost all the ancient manu******s and versions, instead of Bethabara here, have Bethany, and this is doubtless the true reading.

    3)
    - Rather, Bethany (according to nearly all the best and most ancient manu******s);



    (
    G L T Tr A W WH N NA HF

    G Griesbach 1805
    L Lachmann 1842
    T Tischendorf 1869
    Tr Tregelles 1857
    A Alford 1849 as revised in 1871
    W Wordsworth 1856 as revised in 1870
    WH Westcott & Hort 1881
    NA Nestle-Aland 1979 (Aland et al. 1979)
    HF Hodges & Farstad 1982 as corrected in 1985






    The following are the authorities by which it is supported: ABCEGHLMSX, BV, of Matthai, upwards of a hundred others, Syriac, Armenian, Persic, Coptic, Slavonic, Vulgate, Saxon, and all the Itala




    some of the most eminent of the primitive fathers, before the time of Origen, who is supposed to have first changed the reading.
    "


    The reading Bethabara, instead of Bethany, seems to have arisen from the conjecture of Origen,


    ()


    ISBE
    betha-ni (Βηθανία, Bēthanía):
    (1) A village, 15 furlongs from Jerusalem
    15 ( )

    Bethany, about two miles from Jerusalem






    ( )



    Origen, who found in his day no such place as Bethany, but saw a town called Bethabara, where John was said to have baptized, and therefore took the liberty of changing the former reading -

    ( )














    Adam clark , Bible commentary

    Albert Barnes commentary on Bible

    Jamison , Fausset and Brawn commentary on bible

    International Standard Biblical Dictionary

    easton dictionary




    :


    (( )) 75 77.

    (( ))



  2. #2
    Aug 2005
    820
    17-09-2017
    07:05 AM

    .

    .


  3. #3
    Apr 2006
    4,740
    26-11-2016
    06:52 PM

  4. #4
    Aug 2005
    920
    29-04-2009
    12:36 AM




    kholio5 vb ayoop2



    ...

  5. #5
    Apr 2006
    4,740
    26-11-2016
    06:52 PM

  6. #6
    Apr 2006
    4,740
    26-11-2016
    06:52 PM

    " " ( 79)

    " "( 101)

    :

    5:"18 "
    40 : " 8 ".

    ʡ :

    1- 1: " 1 2 3 4 ".

    "" . " " . ǿ

    2- :
    8 : " 8 "

    :
    22:" 18 : ǡ 19 ǡ "

    ϡ Bruce Metzger ( ) :



    ) 1:"11 . ....."

    ǡ ǡ : http://www.gospelcom.net/ibs/bibles/...REVELATION.DOC
    : http://www.thegrace.com/bible/rev1_11.html
    : http://www.bible****s.com/versecom/rev01v11.htm
    : http://www.bible****s.org/verses/v-rev.htm

    :" " - 15 - 9



    ) 5:" 7 . 8 : . ".

    ӡ :

    - .
    - . .
    - .

    : http://www.bible****s.org/verses/v-1jo.htm

    ӡ ޡ 764:

    " . . 5 : 6-8 " ( ) . ѡ ."



    ) (53:7-11:8): "53 . 1 2 . 3 4 : . 5 6 . . 7 : ! 8 . 9 . . 10 : 11: . : . "!

    . :

    " ... Although the Committee was unanimous that [this passage] was originally no part of the Fourth : Gospel, in deference to the evident antiquity of the passage a majority decided to print it, enclosed within double square brackets, at its traditional place following Jn. 7.52."

    . .

    : http://www.bible****s.org/verses/v-joh.htm

    286:
    " ... ( " " )" .



    ) 9: "55.... : ǡ 56 . ."

    .
    : http://www.bible****s.org/verses/v-luk.htm



    ) 16 : " 9 . 10 . 11 12 . 13 .14 . 15 : : 16 . 17 ǡ : 18 .
    19 . 20 ."

    ӡ . . .

    15 14: " ".

    :

    (A ****ual Commentary on the Greek New Testament, Second Edition, New York: United Bible Societies, 1994, page 105-106) writes, "On the basis of good external evidence and strong internal considerations it appears that the earliest ascertainable form of the Gospel of Mark ended with 16.8. At the same time, however, out of deference to the evident antiquity of the longer ending and its importance in the ****ual tradition of the Gospel, the Committee [the Editorial Committee of the United Bible Societies' Greek New Testament, of which Dr. Metzger is a member] decided to include verses 9-20 as part of the ****, but to enclose them within double square brackets in order to indicate that they are the work of an author other than the evangelist."}

    124:

    " : ȿ (16/9-20) 8 . ."



    ) 6: " 13........ . ".
    ǡ . .

    11: 1-4: " : . 2 : : ! . . 3 4 ǡ Ǻ !".

    :

    -
    - .
    -

    G.A. Wells " The Jesus Legend 70 30000 81 . ȿ
    : http://www.bible****s.com/kjv-tr.htm
    http://www.bible****s.com/versecom/Mat06v09.htm

    ӡ :

    - 5: "22 " " ..."
    >>>> " " ա ǿ :" ". 3: "5 . ." - - .

    - 27: "35........ ..."
    .

    - 8: " 37 : . : ".
    .

    - 13: "9........... ....... "
    .
    : http://www.staggs.pair.com/kjbp/kjb-docs/vrstbl.html
    http://www.bible****s.com/bt.htm

    16 10 : " ".

    ѿ

    . . .

    :"it is an obvious fact today that there is much diversity among the manu******s, due either to the carelessness of the scribes, or the perverse audacity of some people in correcting the ****, or again to the fact that there are those who add or delet as they please, setting themselves up as correctors."
    The Jesus Mysteries, page 145 by Timothy Freke and Peter Gandy

    . .

    5000 . The Interpreter's Dictionary Of The Bible :


    "It is safe to say that there is not one sentence in the NT in which the MS tradition is wholly uniform"



    Bart D. Ehrman The New Testament 449 :


    At one time or another, you may have heard someone claim that the New Testament can be trusted because it is the best attested book from the ancient world, that because there are more manu******s of the New Testament than of any other book, we should have no doubts concerning the truth of its message. Given what we have seen in this chapter, it should be clear why this line of reasoning is faulty. It is true, of course, that the New Testament is abundantly attested in manu******s produced through the ages, but most of these manu******s are many centuries removed from the originals, and none of them is perfectly accurate. They all contain mistakes-altogether, many thousands of mistakes. It is not an easy task to reconstruct the original words of the New Testament.
    Moreover, even if scholars have by and large succeeded in reconstructing the New Testament, this, in itself, has no bearing on the truthfulness of its message. It simply means that we can be reasonably certain of what the New Testament authors actually said, just as we can be reasonably certain what Plato and Euripides and Josephus and Suetonius all said. Whether or not any of these ancient authors said anything that was true is another question, one that we cannot answer simply by appealing to the number of surviving manu******s that preserve their writings.
    Since this has been a historical introduction to the New Testament rather than a theological one, we have not entered into this question of the truth claims of the New Testament. Historians are no more qualified to answer questions of ultimate truth than anyone else. If historians do answer such questions, they do so not in their capacity as historians but in their capacity as believers or philosophers or theologians (or skeptics). What the historian can say as a historian, however, is that the early Christian truth claims have been handed down from one generation to the next, not only orally but also through written ****s that have inspired hope and faith in believers and, sometimes, hatred and fear in their enemies.


    "Sir Willium Muir " The Life Of Mohammad :


    The recension of 'Uthman has been handed down to us unaltered. so carefully, indeed, has it been preserved, that there are no variations of importance, - we might almost say no variations at all, - amongst the innumerable copies of the Koran scattered throughout the vast bounds of empire of Islam. Contending and embittered factions, taking their rise in the murder of 'Uthman himself within a quarter of a century from the death of Muhammad have ever since rent the Muslim world. Yet but ONE KORAN has always been current amongst them.... There is probably in the world no other work which has remained twelve centuries with so pure a ****.


  7. #7
    Apr 2006
    4,740
    26-11-2016
    06:52 PM



    23 :36 " ."
    8 :8 " : ǿ ."



    31 :25-29 " : . . ! . ."

    4 :2 " ."



    14 :33 " ."
    14 :8 " "

    ֡ ʡ ݡ :



    :

    1) .

    2) ɡ ʡ 39 130 .

    3) ɡ Ρ .

    ??

    ǡ ( 175-163 ).

    324 ѡ Ρ ǡ ʡ ҡ . 364 ء 397 .

    ɡ ѡ .


    18:5 " ".
    17:16 " ".

    :23:43: 43 " *** ". !!
    Eze:23:43: Then said I unto her that was old in adulteries, Will they now commit whoredoms with her, and she with them?

    Ps:137:5:5 ****
    " ****** !!! " ((2) 4/6)

    13: 13 " . " .
    :14:14: 14 " . " .
    :5:31 " . "
    :23:36: 36 " ".
    :8:8: 8 " . ".
    13: 13 " ".
    53: 53 " ".

    :

    1 :1 2: 3 2 :4 2 :25 :

    :

    1)
    2) ( )
    3)
    4) ӡ ѡ
    5)
    6)
    7)

    :

    1)
    2)
    3)
    4)

    ??

    1 :3-5 " : . . . . ."
    1: 3-14 " . : ."


    : " . "
    : " . " : " [ 78: 53 106: 11] . : : ( 78 106 ) .

    78: 3 " " 106: 11 " . " . ( 136: 15 ) " " : " (3) " : " "

    ??

    24 :1 " : ǻ."
    21 :1 " ."

    ??

    21: 56 " , , ."
    24 :9 " ."

    ??

    2 :17 " ."
    5 :5 " ."




    :

    .
    2 .
    3 .
    4 . . .
    5 . .
    6 .
    7 .
    8

    :

    .
    14 .
    15 . . .
    . 16 .
    17 .

    ( )
    :

    :5:37 :
    37 . .

    .

    ??

    3 :6 " " 23 :19 " . "
    24 :14 " . . . , ]."
    1 :17 " ."



    32 :14 " ."
    6 :6-7 " . : : . ."
    3 :10 " ."
    42: 10 " . ."

    ??

    3 :6 " ."
    1 :17 " ."
    15 :29 " ."
    3 :10 " ."
    20: 1-7 " . : [ : ]. : [ ]. . : [ : : . . . . ]. : [ ]. ."
    16 20-35 " : ! : : . . : . . : . . . . : ǻ. ."
    16 :44-50 " : . . : . . . . . . ."
    18 :23-33 " : . . ! : . : . . : . : . : . : . . : . : . . : . : . . : ."

    ??

    35 :10 " : . . ."
    46 :2 "2 : . : ǻ."

    ??
    1 :13 " ."
    4: 1- 13 : 1 " 2 . . ".
    22 : 1 " : . : ǻ. "
    6 : 13 " . "

    ??

    20 :4 " . "
    4 :23 " ."
    27 :15 " . : ."
    26 :1 " . ."



    25 :18 " . ."
    25 :19 " . ."
    25 :20 " . ."
    7 :15-16 " . . ."

    ??

    36 :1 " .
    22 :11 " : [ . "

    ??

    15 :33 " ."
    16 :1 " ."

    ??

    34 :6-7 " . : . . . . ."
    15 :22 " ."
    13 :1-2 " 1 . ."
    23 :1- 4 " . . . . ".
    20 :5 " "
    5 :9 " "
    14 :21 " ."
    5 :12 " . "

    ǡ

    18 :1-9 " : , : , . . . . . , , , , , , , , , , . ."
    18 :20 " . . ."
    24 :16 " . . "
    31 :29-30 " : [ ]. : [ ]. ."



    29 :38-42 " : . ."
    7 :22 " ."



    20 :13 " ."
    24 :17 " ."



    32 :27 " : : ."
    6 :19 " . . ."



    20 :16 " ."
    12 :22 " . "



    22 :23 " ."
    2:11 " "
    2 :4-6 " : . . . ǻ. ."
    2 :25 " "



    20 :15 " ."
    19 :13 " ."



    3 :22 " . ."
    12 :35-36 " . . . ."
    19 :29-34 " : . . : : . . : : "



    20 :8-10 " . . "
    31 :15 " . . . "
    15 :32 " ."
    15 :36 " ."


    1 :13 "13 . . . ."
    5 :16 "16 ."
    2 :16 " "


  8. #8
    Apr 2006
    4,740
    26-11-2016
    06:52 PM



    4 :7 " ."
    1 :18 " . . 18 ."
    1 :19 " : ."
    1 :20-23 " : !"
    1 :25 " ! !"
    1 :27-28 " ."



    30 :38-39 " . ."



    24 :2-3 "2 : "
    24 :9 " ."
    31 :6-7 " . "


    16 "1 ǡ 2 . "
    36 .

    18 " 2 ǡ 2 " 11 !


    8 " 17 "
    40

    22 "1.... 2 " . !



    31 :4-6 " : . . . , . ."
    1 :9-10 " : . "



    11 :12 " 12 ."
    3 :35-36 " "



    33 :38-42 " . . . . . ."
    10 :6-7 "( . . . ."



    4 :18-21 " : , . . . : . . : , : . , ."
    5 :24-27 " . . . . , , . , . . ."



    10 :38-40 " , , . . , . . , .
    1 :11-15 " ( ). : , . . . . , : : . . .



    24 :24 " : . . ."
    21 :22-25 " : . , . : , . . , , . . : ! , . ."



    7 :15 " . ."
    3 :15-17 " ."

    :

    25 :9 " ."
    10 :8 " ."

    :

    4 :12 " . ."

    :

    4 :1 " , . 2 , , , , ."

    :

    58 :6 " : . ."



    25 :45-46 " . . . "
    9 :25 ": . ."
    21 :2-7 " . . . . : . . ."
    21 :20-21 " . ."
    3 :8 " ."
    12 :47-48 " ."
    3 :22 " ."
    2 :9 " "
    6: 5 "5 "

    :
    1 : 14-19 " "
    1 :16-17 " : . "
    25 :5 " "


    1 : 17 " ".
    15 : 15 " ".
    25 : 5 " ".

    :

    20 :13-17 " . . . . . "
    14 :2 " ."



    21 :13-14 " . . "



    1 :2-3 " : !. . "
    3 :1 " : ."



    32 :30 " : . "
    33 :11 " . ."
    24 :9-11 " . . ."
    5 :3 ": ."



    33: 20 ": ."
    33 :5 " : : . . ."



    8 :26 " . ."
    22 :2 " ."



    2 :1 " ."
    3 :13 " ."



    7 :1-7 " : . . . . : . . 7 ."
    10 :15 " ."
    30 :11 " . ."
    19 :5-6 " . . . ."
    9: 6-7 ": [ . . ."
    14 " "

    1307 1656 2262 ޿



    130 230
    105 205
    90 190
    70 170
    65 165
    162 62
    182 53

    107 ɡ 942 292 .



    4:27 " ."
    ( ) ʡ .



    13:24 " : ."
    21: 11-12 " : : , , , . . "



    2: 2-3 " . . . 3 : , ."



    31: 38-40 " . ."


    32: 28-29 " . . . "
    32: 31 " "

    33 :4-5 " : 5 ."
    34 :2-3 "[ : : : . ."
    22 " "
    37: 8 " ."
    Ͽ

    33: 10 " : "



    51 64 ": . ."
    ǡ 52



    46 :27 " . ."
    1 :5 " "
    7 :14 " ."



    9 :23 "23 ."
    8 :10 "10 ."



    12 :37-38 " . ."
    1 :45-46 " . : ."


    5 " 16 ."
    2 " 2 ."



    8 :4 " . ".
    18 :4 " , "



    25 :9 " "
    10 :8 " ."



    2 :6 " . " 7 :11 " ."



    10 :18 " ."
    19 :18 " , , ."



    7 :26 " . ."
    4 :5 " . ."



    6 :23 " ."
    21 :8 "8 : "



    9 :25 " ."
    4 :26 " ."



    3: 14 " )."
    2: 22 " , . , . ."
    32: 41 " . . "



    10 :24 " ."
    1 :18 " ."
    3 :35-36 " "


  9. #9
    Apr 2006
    4,740
    26-11-2016
    06:52 PM



    11 :20 " ".
    13 :2-3 " . . ."



    11 :20 " ."
    14 :27 " "



    24 :20 " : [ : ]. ."
    23 :35-36 " ."



    18: 12 " "
    18: 29 " "



    23 :8 " : . ."
    11 :11 " : . ."



    3 :31 " , . ."
    15 : 15 " , ."



    7 :6 " . . "
    8 :1-2 " : ."
    46: 21 " : ."0



    8 :29-32 " , . , . "
    9 :35-38 " , . . "



    8 :36 " . ."
    9 :42 " : , . "



    23 :1 " ."
    5: 28 " : ."

    (11 : . 12 .) 12: 11-12

    (23: 22) ɡ : : ... ɡ . ... . . . . . ... .



    19: 30-38 " . . : . . . : . . . - . - . "



    11 :2-5 " . . : ǡ . . : . "
    26-27 " . ."
    12 :22 " "



    12 :9-11 " . . : ."



    16 :20-23 " : . : . . . ."



    13 :1-17 " . . . . 4 : : . : . : ǻ. . : ǻ. : . . . : . . : . . : . : . . ! . ǡ . . : ! : ! . ǡ : ǻ."



    11 :3 "3 . ."



    38 :12 " . . : . - . . : . . : : . : : : . . . . . : : . : . : . : . ǻ. : . ǻ. : . : ! : . : . . ."

    ?

    20: 12 "12 ."



    14 :12-14 " . . . . ."

    ʡ

    24 :8 " . ."
    36: 9 " . ."



    24 " 12 . ."
    52 " 28 : "



    25 "1 ǡ ǡ . "
    52 " 28 : . "



    25 " 8 "
    52 " 30 ."


    6 :19-20 " . . . ."
    7 :2-3 " . : . 3 : . ."
    7 :8-9 " : . ."



    15 :13 " : ."
    7 :6 " : "
    12 :40 " ."



    17 :8 "8 . ."
    13 :15 " ."
    32 :13 " : ."


    7 :5 " . "



    3 :-4 " : . ."
    23 :15-18 " . . . . ."



    ڡ 13: 24-25 " , . ".
    2: 19 " ".
    2: 35-37 " . . . ".


    24:6 " . ".
    9 : 19-21 " ".



    20 :8 " : ".

    ?

    2 :4 " . "
    15 :33 " . . "



    15 :3 " . ."
    3 :9-10 " . . . . . : ! "
    18 :25-27 " : : , . . , . . , . ."

    ?

    2 : 3 "3 ."
    31 :17 " ."
    40 : 28 " . ."

    ?

    3 :8-9 " . : ."
    15 : 3 " ."


    11 : 32-33 " ".
    8 : 5 " ".


    23 :1- 4 " . . . . ".

    ( 19 : 11-15) : " . . . . .


    ( 23: 1622 ) : . . 17 .
    18 . .
    19 .
    20 .
    21 .
    22 .

    ( 5: 34-37) : " . . : . "


    ( 14:17 ) : . .

    ( 22:18 ) .
    14:25 .
    ( 14:15 ) .
    7:22 " . . . . . . . . . . ".
    ( 22 :30 ) 30 .



    6:3 " ".
    13:14 " . ".


    ( ). ( 23:5 ).
    ( ). (6:31).
    ( . . : . ǡ . . ӡ : ǡ . ).( 7:2 ).


    ( ) ( 21 : 27 ) :
    27 28 .
    29 .
    30 .
    31 . .

    ( 26 : 32 ) : 32 .
    33 . .


    22-44 " : , : ".
    21-29 " : , ".

    ?

    8 :4 " . ."
    8 :5 " . ."
    . .
    .



    11 :5 " ."
    18 :20-21 " : . ."
    3 :7 " : . . "
    16 :9 " ."
    139 :2 " . ."



    20 :26 " ."
    3 :17 " ."
    47 :2-3 "2 . . . . . . ."

    ?

    21 :1 " . : "
    2 :25-27 " : "



    58 :10 " . ."
    24 :17 " "



    8 :8 " ."
    18 :8 " . "



    8 :10 " . ."
    18 :10 " , . ( ). . "



    8 :12 " ."
    18 :11 " : ."

    8 :17 " "
    18 :16 " , "



    7 " 8 . "
    " 8 . "
    17 " 65 . 6 "

    18 " 9 ǡ ǡ 10 "
    ( 12) " 25 . .



    2 :6 " ."
    7 :11 " ."

    2 :8 " ."
    7 :13 " ."

    2 :12 " ."
    7 :17 " ."

    2 :15 " ."
    7 :20 " ."

    2 :19 " ."
    7 :22 " ."

    2 :28 " ."
    7 :32 " ."


    2 : 64 :
    64
    65 .

    7 : 66
    66
    67 . .


  10. #10
    Apr 2006
    4,740
    26-11-2016
    06:52 PM



    .
    2 :20-22 " . . . ."
    3 :16-17 " : . . "
    22 :16-17 " . ."
    12 :2-4 " : . . . 4 . ."
    12 :5 " . ."
    19 :20-22 " . . : . . "
    27 :3-7 " . . . . . ."
    22 :28-29 " . "
    11 :3-9 " . . . . . . . . . . ."
    14 :34-35 " . ."
    5 :22 " "
    2 : 11-14 " . ."
    14 :1-3 " . . 3 . !"
    31 :15-18 " : . . . ."
    21 :11-12 " ."
    22 :13-21 " : . : . : . . ."
    22 23-24 " . . ."
    1 :2 " "
    3 :16-17 " : ."



    13 :5-10 " . . : . . ."
    13 :12-15 " : : . ."
    17 :2-7 " - . . . . "



    5:44 " . . . ".
    6:27 " . ".
    6:35 " ".


    31 :17 " . ."
    2 :34 " . ."
    32 :21-25 " . . . . . . ."
    28 :53 " . "
    9 :4-6 " : [ , ǻ. : [ . . . . , . ."
    3 :24-25 " . . 25 : "
    15 :16 "16 . . ."
    6 :28-29 " : [ ] : [ : . ."
    13 :16-18 " . . ."
    13 :16 " . . ."
    137 :8-9 " ! !"
    2 :23-24 " . : [ ! !] 24 . ."
    22 :36 " : . ."
    66 ( ) 783137 :

    126 119
    117 113
    107 106
    39
    36 32
    54
    87 86
    9

    56 55
    225 220

    ??

    ɡ ǡ ߿ "Moody Bible Institute, Chicago" : " ǡ " " "

    ̡ ". .. ɡ ."

    :

    :

    1) .
    2) .
    3) .
    4) ǡ " " " .
    :




    1 :44 " ."
    , 1 :29-36 " : . . . . : . : . . : "
    ǡ , 7 :18-23 " . : : : . : : . ".



    3 :11 " . ."
    ɡ ɡ , 3 :14-15 " : ! : . ."
    , 10 :18 " : ."
    , 18 :19 " : ."
    1 :3-4 " ."
    , 3 :20-21 " . . ."



    .
    ߡ ɡ .



    20 :3 " ."
    13 :20 " "

    ?

    8 :12 " : : ! ".
    12 :39 " : ." .
    2: 11 " ."
    4 :53-54 " . . ."
    6 :2 " ."
    11 :20 " ."
    ʡ


    ( 5 : 22 ) . . .



    " " .



    ( 12 : 20 20 ) . - -

    ( 3 : 1 3 ) :

    1 .

    3 . 4 .



    37 . .

    38 .

    39 .

    40 .

    .

    ( 5 : 2 ) . .

    ( 12 : 34 )

    34 . .

    ( 3 : 7 )

    7 .

    :

    ( 11:45 ) .

    46 .

    " " " .



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    kholio5 ; 26-12-2006 07:21 PM

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    : 17-11-2011, 12:43 PM
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    ismael-y
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    : 23-06-2008, 07:49 PM
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