]السيد حيران يبلغ عمره 18 عاما و يتحدث كانه من علماء علم الاجنة ، و أعتقد أن هناك من يغذيه بهذه المعلومات من مواقع تنشر آراء معينة فعمره لا زال صغيرا جدا على التعبير الذى استخدمه " أراهن ان راى أحد منذ العصر الحجرى جنينا مكونا من عظام فقط "
و سوف أضع هنا اقتباس من ثلاثة علماء غربيين فى علم الاجنة وكلهم من بلاد غربية مختلفة و يؤكدون ان ما ذكر فى القرآن لا يمكن ان يكون الا من وحى الهى...فهل يرى السيد الحيران نفسه أكثر علما من هؤلاء العلماء، و قد لفتوا النظر الى انه لم يمكن قبل القرن التاسع عشر التعرف على مراحل الجنين كما صورها القرآن الكريم قبل ذلك التاريخ ب 12 قرنا ..
وكما قال استاذنا الدكتور حبيب فلم يتحدث القرآن عن عظام بقرة ، فان المرحلة التى يتحدث فيها القرآن كانت تصف تطور حجم الجنين من طول 4 ملم الى 8 ملم كتطورمن النطفة و العلقة ......الخ....فهل ينتظر الحيران أو من املى عليه هذه المعلومات للتشكيك المبنى على سوء النية أن يجد عظام كالتى يشتريها من الجزار فى طورمن الجنين طوله 4 ملم ؟؟؟؟؟؟؟؟؟؟ و يتبع بكلامه أنه يتحدى
و فيما يلى الاقتباس من مقالات العلماء الثلاثة كما يمكن الاطلاع على الموقع الرابط
Dr. Marshall Johnson, Professor Emeritus of Anatomy and Developmental Biology at Thomas Jefferson University Philadelphia, Pennsylvania, U.S.A.
Here is Professor Marshall Johnson giving the conclusion of his research: "As a scientist, I can only deal with things which I can specifically see. I can understand the words that are translated to me from the Qur'an. As I gave the example before, if I were to transpose myself into that era, knowing what I knew today in describing things, I could not describe the things which were described. I see no evidence for the refutation of the concept that this individual, Muhammad, had to be developing this information from some place. So I see nothing here in conflict with the concept that Divine Intervention was involved in what he was able to write
Dr. G.C. Goeringer, Course Director and Associate Professor of Medical Embryology at the Department of Cell Biology, School of Medicine, Georgetown University, Washington, D.C.
We know that these stages were not known until the middle of the nineteenth century and were not proven until the beginning of the twentieth century. After a long discussion, Professor Goeringer concurred that there was no mention of these phases. Thus we asked him if there was any specific terminology applied to these phases similar to that found in the Qur’aan. His reply was negative. We asked him: ‘What is your opinion on these terms which the Qur’aan uses to describe the phases which the fetus goes through?’ After long discussions, he presented a study at the 8th Saudi Medical Conference. He mentioned in the study man's basic ignorance of these phases. He also discussed the comprehensiveness and precision of these Qur’aanic terms in describing the development of the fetus by means of concise and comprehensive terms which convey far reaching truth. Let us listen to Professor Goeringer as he explains his opinion:
"In a relatively few aayahs (Qur’aanic verses), is contained a rather comprehensive de******ion of human development from the time of the commingling of the gametes through organogenesis. No such distinct and complete record of human development such as classification, terminology, and de******ion existed previously. In most, if not all, instances, this de******ion antedates by many centuries the recording of the various stages of human embryonic and fetal development recorded in the traditional scientific literature
By Keith L. Moore, Ph.D., F.I.A.C.
Professor of Anatomy and Associate Dean Basic Sciences, Faculty of Medicine,
The Department of Anatomy, University of Toronto, Canada
"The intensive studies of the Qur'an and Ahadeeth in the last four years have revealed a system of classifying human embryos that is amazing since it was recorded in the seventh century A.D. Although Aristotle, the founder of the science of embryology, realized that chick embryos developed in stages from his studies of hens’ eggs in the fourth century B.C., he did not give any details about these stages. As far as it is known from the history of embryology, little was known about staging and classification of human embryos until the twentieth century. For this reason, the de******ions of the human embryo in the Qur'an cannot be based on scientific knowledge in the seventh century. The only reasonable conclusion is that these de******ions were revealed to Muhammad from Allah. He could not have known such details because he was an unlettered man with absolutely no scientific training."[/COLOR]