سحق نص : قبل أن يكون إبراهيم أنا كائن

[ex-muslim1]

اى سورى قريت مشاركتك
طيب نبدا من الاخ انج
ايه اللى انت بتقوله دا مانا عارف ان ايجو ايمى يعنى i am
انا بسالك عن الفرق بين اون وايمى
مانا بقولك الرغى حاجة والدراسة حاجة تانية خالص
تعالى نشوف ايمى معانا ايه فى القواميس
هل تعنى الكينونة بالظبط زى اون ولالال
1510 eimí (the basic Greek verb which expresses being, i.e. "to be") – am, is. 1510 (eimí), and its counterparts, (properly) convey "straight-forward" being (existence, i.e. without explicit limits).

1510 /eimí ("is, am") – in the present tense, indicative mood – can be time-inclusive ("omnitemporal," like the Hebrew imperfect tense). Only the context indicates whether the present tense also has "timeless" implications. For example, 1510 (eimí) is aptly used in Christ's great "I am" (ego eimi . . . ) that also include His eternality (self-existent life) as our life, bread, light," etc. See Jn 7:34, 8:58, etc.

Example: Jn 14 "I am (1510 /eimí) the way, the truth and the life." Here 1510 (eimí) naturally accords with the fact Christ is eternal – maning "I am (was, will be)." The "I am formula (Gk egō eimi)" harks back to God's only name, "Yahweh" (OT/3068, "the lord") – meaning "He who always was, is, and will be." Compare Jn 8:58 with Ex 3:14. See also Rev 4:8 and 2962 /kýrios ("Lord").

وادى قاموس ثاير يؤكد ان ايمى هو فعل الكينونة
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لا بص وقاموس ثاير بيقولك ايه
ايمى واون الاتنين فعل الكينونة
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الاتنين بيدلوا على فعل الكيونة شوف مثلا فى سترونج
be, come, have.

Including the feminine ousa (oo'-sah); and the neuter on (on) present participle of eimi; being -- be, come, have.
ايه يا حبيب قلبى الفرق بين اون وايمى
طالما بتدخل نفسك فى اللى ملكش فيه
لو متعرفش يا ابنى قولى وانا اعلمك